Iraq's Marshes are Dying, and a Civilization with Them

A man holds up a skeleton of a fish in a dried out marsh in Chibayish, Iraq. Asaad NIAZI / AFP
A man holds up a skeleton of a fish in a dried out marsh in Chibayish, Iraq. Asaad NIAZI / AFP
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Iraq's Marshes are Dying, and a Civilization with Them

A man holds up a skeleton of a fish in a dried out marsh in Chibayish, Iraq. Asaad NIAZI / AFP
A man holds up a skeleton of a fish in a dried out marsh in Chibayish, Iraq. Asaad NIAZI / AFP

Mohammed Hamid Nour is only 23, but he is already nostalgic for how Iraq's Mesopotamian marshes once were before drought dried them up, decimating his herd of water buffaloes.

Even at their center in Chibayish, only a few expanses of the ancient waterways -- home to a Marsh Arab culture that goes back millennia -- survive, linked by channels that snake through the reeds.

Pull back further and the water gives way to a parched landscape of bald and cracked earth, AFP said.

Mohammed has lost three-quarters of his herd to the drought that is now ravaging the marshes for a fourth-consecutive year. It is the worst in 40 years, the United Nations said this week, describing the situation as "alarming", with "70 percent of the marshes devoid of water".

"I beg you Allah, have mercy!" Mohammed implored, keffiyah on his head as he contemplated the disaster under the unforgiving blue of a cloudless sky.

The buffaloes of the marshes produce the milk for the thick clotted "geymar" cream Iraqis love to have with honey for breakfast.

As the marshes dry out, the water gets salty until it starts killing the buffaloes. Many of Mohammed's herd died like this, others he was forced to sell before they too perished.

"If the drought continues and the government doesn't help us, the others will also die," said the young herder, who has no other income.

Both the Mesopotamian marshes, and the culture of the Marsh Arabs -- or Ma'adan -- like Mohammed who live in them, have UNESCO world heritage status. The Ma'adan have hunted and fished there for 5,000 years, building houses from woven reeds on floating reed islands where the Tigris and Euphrates rivers come together before pouring into the Gulf.
Even their beautifully intricate mosques were made of reeds.

But the marshlands have shrunk from 20,000 square kilometers (7,700 square miles) in the early 1990s to 4,000 (1,500 square miles) by latest estimates -- choked by dams on the great rivers upstream in Turkey and Syria and the soaring temperatures of climate change. Only a few thousand of the quarter million Ma'adan who lived in the marshes in the early 1990s remain.

Experts say that Iraq's management of the waters has not helped.

50 degrees C
AFP crisscrossed the central Chibayish marshes at the end of June, where at dawn it was already 35 degrees Centigrade (95 degrees Fahrenheit) before temperatures shot towards 50.

Iraq is one of the five countries most touched by some effects of climate change, according to the United Nations. Rainfall is rarer and rarer, and in the next 25 years the World Bank said the temperature will go up by an average of 2.5 degrees.

Water levels in the central marshlands and the Euphrates which feeds it are "dropping by half a centimeter a day", said engineer Jassim al-Assadi, of Nature Iraq, the country's leading conservation group.

That will get worse "over the next two months as the temperatures rise and more and more water evaporates," he added.

To draw water for his remaining buffaloes, Mohammed Hamid Nour takes his canoe out into deeper water, where salt levels are lower.

He rolled up his sleeves to fill a water tank on the canoe revealing a tattoo of the Zulfikar, the sword of Imam Ali, one of the founding figures of Shi'ite Islam. He got it for "baraka" or blessing, he smiled. He needs all the help he can get.

Saddam's bid to kill them
The marshes already almost died once when former Saddam Hussein dried them out so he could hunt down the Shi'ite rebels who had taken refuge there after the failed uprising in the wake of the First Gulf War in 1991.

In a few months, Saddam turned 90 percent of the marshes into a "desert", Assadi recalled. Most of the Ma'adan fled or "moved elsewhere in Iraq or emigrated to Sweden or the United States".

But when Saddam was toppled by the American-led invasion in 2003 the ditches he dug to drain the marshes were destroyed, and both the marshes and the Ma'adan returned.

Two decades later, the water level is plummeting again.

"The level of the Euphrates in Iraq is around half of what it was in the 1970s," said Ali al-Quraishi, of Baghdad's University of Technology.

Dams upstream in Turkey, where the Tigris and the Euphrates have their sources, and others on their tributaries in Syria and Iran, are the "principle" cause, he said.

"The Turks have built more dams to meet the needs of agriculture there. As the population rises, more water is needed for irrigation and domestic use," the expert added.

Water has always sparked tensions between Iraq and Turkey. With Iraq asking Ankara to release more, the Turkish ambassador to Baghdad, Ali Riza Guney, sparked outrage last July by accusing the Iraqis of "wasting water".

There is a grain of truth in the Turkish claim, scientists say. Iraq's water management is far from ideal.

Since the time of the ancient Sumerians, Iraqi farmers have flooded their land to irrigate it, which is considered hugely wasteful.

But now water for agriculture is short, with the authorities drastically reducing arable farming to make sure there is enough drinking water for the country's 42 million people.

Iraq's President Abdul Latif Rashid told the BBC last month that the government "has taken significant steps to improve the water management system in talks with neighboring countries", without going into detail.

Pollution and heavy metals
Meanwhile in the central marshes, there is so little water even canoes get stuck.

Where there was water "two months ago" is now a desert, said herder Youssef Mutlaq.

Not long ago a dozen or so "mudhifs" -- traditional reed houses -- were still occupied.

"There were lots of buffaloes, but when the water started to disappear, people left," said the 20-year-old as his animals chewed feed from a bag with less and less grass to be found.

Pollution is also rising alongside salination. Sewers, pesticides and waste from factories and hospitals are dumped directly into the Euphrates along its course, and much of it ends up in the marshes, said Nadheer Fazaa, of Baghdad University, and a specialist on climate change.

"We have analyzed the water and found numerous pollutants like heavy metals" which cause illness, the scientist said.

And all the while, the fish are dying. Where once the binni -- the king of the Iraqi table -- swam, there are now only fish unfit for consumption.

While the causes of the disaster are not being tackled, some are trying to limit the consequences of the drought.

'Our life is there'
The French NGO Agronomists and Vets Without Borders (AVSF), supported by France, is training their Iraqi colleagues and trying to help herders and fishermen.

"We spent last summer distributing drinking water for both the people and the animals of the wetlands," said vet Herve Petit, an expert in rural development.

Many herders have been forced to "sell off their animals at derisory prices", he added.

But such initiatives are rare. Engineer Jassim al-Assadi is one of the few battling for the marshes and alerting the authorities.

Khaled Shemal, of the water resources ministry, said they were "working hard" to restore the wetlands. But drinking water and supplies for homes and agriculture came first.

In the meantime, many Marsh Arabs have left for the towns and cities, where they are often treated as pariahs. Last year, the UN's Food and Agriculture Organisation (FAO) called it an "exodus".

Walid Khdeir left the wetlands with his wife and six children "four or five months ago" to live in a house on dry land in the city of Chibayish.

"It was difficult, our lives were there like our grandparents' before us. But what can we do?" the 30-year-old said.

Today, he is fattening buffaloes to resell but is obliged to buy fodder at exorbitant prices because there is hardly a blade of grass for them to eat.

"If the water comes back like before, we will return to the marshes. Our life is there," he said.



Brick by Brick, Morocco Rebuilds 12th-Century Mosque Destroyed by 2023 Earthquake

 A construction worker unveils recovered pieces from the Great Mosque of Tinmel, which dates back to the 12th century and suffered significant damage during a 2023 earthquake, in the Atlas mountain village of Tinmel, outside of Marrakech, Morocco, Thursday, Sept. 5, 2024. (AP)
A construction worker unveils recovered pieces from the Great Mosque of Tinmel, which dates back to the 12th century and suffered significant damage during a 2023 earthquake, in the Atlas mountain village of Tinmel, outside of Marrakech, Morocco, Thursday, Sept. 5, 2024. (AP)
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Brick by Brick, Morocco Rebuilds 12th-Century Mosque Destroyed by 2023 Earthquake

 A construction worker unveils recovered pieces from the Great Mosque of Tinmel, which dates back to the 12th century and suffered significant damage during a 2023 earthquake, in the Atlas mountain village of Tinmel, outside of Marrakech, Morocco, Thursday, Sept. 5, 2024. (AP)
A construction worker unveils recovered pieces from the Great Mosque of Tinmel, which dates back to the 12th century and suffered significant damage during a 2023 earthquake, in the Atlas mountain village of Tinmel, outside of Marrakech, Morocco, Thursday, Sept. 5, 2024. (AP)

The hand-carved domes and brick-laid arches had almost all been put back together when an earthquake shook Morocco so violently that they caved in on themselves and crashed to the earth.

After nearly 900 years, the Great Mosque of Tinmel lay in pieces — its minaret toppled, its prayer hall full of rubble, its outer walls knocked over.

But even in ruins, it remained holy ground for the residents of Tinmel. Villagers carried the sheet-laden bodies of the 15 community members killed in the quake down the hillside and placed them in front of the decimated mosque.

Among the mourners was Mohamed Hartatouch, who helped carry the remains of his son Abdelkrim. A 33-year-old substitute teacher, he died under bricks and collapsed walls while the village waited a day and a half for rescue crews to arrive.

“It looked like a storm. I wasn’t able to feel anything,” the grieving father said, remembering the day after the quake.

One year later, the rubble near Hartatouch’s half-standing home has been swept aside and Tinmel residents are eager to rebuild their homes and the mosque. They say the sacred site is a point of pride and source of income in a region where infrastructure and jobs were lacking long before the earthquake hit.

“It’s our past,” Redwan Aitsalah, a 32-year-old construction worker, said the week before the earthquake’s anniversary as he reconstructed his home overlooking the mosque.

The September 2023 quake left a path of destruction that will take Morocco years to recover from. It killed nearly 3,000 people, knocked down almost 60,000 homes and leveled at least 585 schools. The damage will cost about $12.3 billion to rebuild, according to government estimates.

Stretches of road were left unnavigable, including Tizi N’Test, the steep mountain pass that weaves from Marrakech to Tinmel and some of the hardest-hit villages near the earthquake’s epicenter.

Workers are now sifting through the rubble searching for the mosque's puzzle pieces. They are stacking useable bricks and sorting the fragments of remaining decorative elements arch by arch and dome by dome, preparing to rebuild the mosque using as much of the remains as possible.

Hassan Ait Ali Ouhamous, a religious scholar from the region of Al-Haouz, inspects restoration works at the Great Mosque of Tinmel, which dates back to the 12th century and suffered significant damage during a 2023 earthquake, in the Atlas mountain village of Tinmel, outside of Marrakech, Morocco, Thursday, Sept. 5, 2024. (AP)

Though incomparable to the human loss and suffering, the restoration effort is among Morocco’s priorities as it attempts to rebuild.

The country’s Ministry of Islamic Affairs and Ministry of Culture have recruited Moroccan architects, archaeologists and engineers to oversee the project. To assist, the Italian government has sent Moroccan-born architect Aldo Giorgio Pezzi, who had also consulted on Casablanca’s Hassan II Mosque, one of Africa's largest.

“We will rebuild it based on the evidence and remains that we have so it returns to how it was,” Morocco’s Minister of Islamic Affairs Ahmed Toufiq told The Associated Press.

The Great Mosque was a marvel of North African architecture with lobed arches, hand-carved moldings and the adobe-style bricks made of rammed earth used to construct most the area’s structures.

It was undergoing an 18-month-long restoration project when the quake struck, causing its ornate domes and pillars to cave in. Its clay-colored remnants lay in pieces beneath scaffolding erected by restoration workers from villages throughout the region, five of whom also died.

“The mosque withstood centuries. It’s the will of God,” Nadia El Bourakkadi, the site’s conservationist, told local media. The temblor leveled it months before repairs and renovations were to be completed.

Like in many of the area’s villages, residents of Tinmel today live in plastic tents brought in as temporary shelter post-earthquake. Some are there because it feels safer than their half-ruined homes, others because they have nowhere else to go.

Officials have issued more than 55,000 reconstruction permits for villagers to build new homes, including for most of the homes in Tinmel. The government has distributed financial aid in phases. Most households with destroyed homes have received an initial $2,000 installment of rebuilding aid, but not more.

Despite the extent of their personal losses, Moroccans are also mourning the loss of revered cultural heritage. Centuries-old mosques, shrines, fortresses and lodges are scattered throughout the mountains.

The country sees Tinmel as the cradle of one of its most storied civilizations. The mosque served as a source of inspiration for widely visited sacred sites in Marrakech and Seville. Pilgrims once trekked through the High Atlas to pay their respects and visit. Yet centuries ago, it fell into disrepair as political power shifted to Morocco’s larger cities and coastline.

“It was abandoned by the state, but materials were never taken from it,” said Mouhcine El Idrissi, an archaeologist working with Morocco’s Ministry of Culture. “People here have long respected it as a witness to their glorious and spiritual past.”