Phantom of Nuclear Disasters Hunts the World

The book cover
The book cover
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Phantom of Nuclear Disasters Hunts the World

The book cover
The book cover

“Fukushima – The Nuclear Disaster and the Other Face of Japan” is a book that explores the backgrounds of the nuclear disaster in Fukushima, and the looming phantom of such catastrophes.

Recently released by Al Arabi Publishing and Distribution, Cairo, the book is written by British researcher Andrew Letherbarrow, and translated into Arabic by Rania Sabri Ali.

On March 11, 2011, a quake hit the depth of the Pacific Ocean with a power that redistributed the land masses, and shifted the main axes of the Earth, shortening the day/night cycle. A massive, unstoppable tsunami emerged from the epicenter of the quake, 57 kilometers to the east of Japan, and reached the Japanese coastline in 40 minutes, hitting the Onagawa Nuclear Power Plant, the closest nuclear facility to the quake center, with 14-meter-high waves.

The earthquakes shook the foundations of the facility, but it managed to survive and became a refuge for those who lost their homes. After around 90 minutes, another tsunami hit another nuclear facility, the Fukushima Daiichi Nuclear Power Plant, one of the largest and most impactful worldwide. At the time, the Tokyo Electric Power Company, and owner of the Fukushima Daiichi, claimed that they took all the necessary measures to prepare for such an event. However, these measures weren’t sufficient, the weak coastal defenses of Fukushima drowned easily, which prevented the plant from cooling its six reactors, and led to the most horrifying nuclear crisis in the past 25 years.

The writer sees that the 2011 eastern Japan quake was perhaps a natural disaster, but the collapse of Fukushima Daiichi is a man-made event, and could have been prepared for and prevented.

Letherbarrow quotes the editorial of the Japan Times newspaper seven years before the catastrophe, which reads: “It is one of the places that no sane man would dare choose to build nuclear power plants, which are so many in Japan.”

The Japanese people have always rejected nuclear power, especially after the second world war, but a western campaign driven by economic and political interests managed to convince them to be more accepting in this field. However, the nuclear power industry failed to provide the safety and security measures needed to cope with a tsunami. There were also obstacles that hindered a real independent censure on such sensitive facilities. In 2018, Japanese researchers from the Kyushu and Tohoku institutes found that “the threat of nuclear power accidents in Japan has outweighed that of other countries.”

According to the writer, with time, under the public pressure and the threats caused by the nuclear leakage and pollution, some countries had to slow down the construction of further nuclear plants. However, Japan didn’t, why? It’s simple, because it consists of several islands and suffers from a serious shortage of natural energy resources, which forced it to import 96% of its fuel needs in 2011. Unlike wood and copper, coal, which is very abundant in Japan, could have been a safety net, but its impact on the environment forced the country to abandon it, which led to more crises and threatened the national security.

The Miike coal mine, the largest and oldest in the history of Japan, operated until 1997. Its closure caused a collapse in the domestic economy, and urged the country to seek a sustainable alternative, the nuclear power. One kilogram of coal generates 12 kw of electricity, while the same amount of uranium could generate 24 million kw of electricity after being processed in nuclear plants. Here, Letherbarrow acknowledges the importance of the peaceful uses of nuclear power, but warns from the lack of security and safety measures, which could be caused by administrative failure, lack of qualification, or expenditure reductions.

Andrew Letherbarrow has another book about nuclear disasters based on the Chernobyl accident. He visited the town and spent five years there for research and investigation. The book was a best seller after its release.



Qasr Al-Shariah Mosque: An Architectural and Cultural Landmark

The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)
The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)
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Qasr Al-Shariah Mosque: An Architectural and Cultural Landmark

The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)
The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)

The Prince Mohammed bin Salman Project for Development of Historical Mosques focuses on preserving and restoring historical mosques across Saudi Arabia while enhancing their architectural integrity and highlighting their cultural and religious significance. The initiative aligns with Saudi Vision 2030 goals.

The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate, exemplifies this effort. Closely tied to the governorate's history, it has served as a center for worship and community gatherings for decades, the Saudi Press Agency reported Sunday.

Built in 1338 AH during the reign of King Abdulaziz bin Abdulrahman, the mosque features traditional Najdi architecture, constructed from mud and stone with a roof made of tamarisk wood and palm fronds. Historically, it hosted Quranic classes and religious lessons.

Originally covering 314 square meters and accommodating around 90 worshippers, the mosque has been renovated to expand its area to 371 square meters and increase capacity to 150 worshippers, with the addition of essential facilities.

The project blends traditional building practices with modern techniques to ensure sustainability while preserving each mosque’s architectural identity. It also engages local heritage specialists under the supervision of Saudi engineers to achieve four key objectives: rehabilitating mosques for worship, restoring architectural authenticity, showcasing the Kingdom's civilizational heritage, and enhancing the cultural significance of historical mosques for future generations.


Royal Order Issued on Establishment of Riyadh University of Arts

Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA
Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA
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Royal Order Issued on Establishment of Riyadh University of Arts

Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA
Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA

A royal order has been issued approving the establishment of the Riyadh University of Arts, an independent educational institution headquartered in Riyadh under the supervision of the Ministry of Culture.

With legal personality and financial and administrative autonomy, the university is dedicated to specialized education in culture and the arts, aiming to cultivate national talent across creative disciplines through advanced academic programs aligned with global best practices and the objectives of Saudi Vision 2030.

The royal order authorizes the Minister of Culture to exercise the powers of the Board of Trustees until it is formally established, ensuring the swift completion of organizational procedures to begin operations.

To enhance its academic mission, the university will seek partnerships with prestigious international institutions to exchange expertise and develop high-level educational programs.

This initiative underscores the leadership's commitment to bolstering the Kingdom’s position as a regional cultural hub and fostering the growth of its creative industries.


Riyadh’s Markets Thrive as Men Prepare Traditional Attire for Eid Al-Fitr

Riyadh’s markets are experiencing a significant surge in activity - SPA
Riyadh’s markets are experiencing a significant surge in activity - SPA
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Riyadh’s Markets Thrive as Men Prepare Traditional Attire for Eid Al-Fitr

Riyadh’s markets are experiencing a significant surge in activity - SPA
Riyadh’s markets are experiencing a significant surge in activity - SPA

In preparation for Eid Al-Fitr, Riyadh’s markets are experiencing a significant surge in activity as men follow the Prophetic tradition of adorning themselves for the holiday, creating high demand for new thobes, bishts, and high-quality perfumes such as oud oil and incense, while tailoring shops and specialty retailers work at peak capacity to meet the community’s needs before the Eid morning celebrations, SPA reported.

The classic white thobe remains the most popular choice for Eid morning, often paired with a shemagh and a white bisht to symbolize cultural identity and elegance.

Beyond appearance, these preparations reflect deep-rooted social and religious values, emphasizing gratitude, family visits, and the strengthening of communal ties.