Ghana Artifacts, Looted 150 Years Ago by British Forces, Returned by US Museum

A general view of artifacts returned by the Fowler Museum of UCLA (University of California Los Angeles) at the Manhyia Palace in Kumasi, Ghana, on February 8, 2024.  (Photo by Nipah Dennis / AFP)
A general view of artifacts returned by the Fowler Museum of UCLA (University of California Los Angeles) at the Manhyia Palace in Kumasi, Ghana, on February 8, 2024. (Photo by Nipah Dennis / AFP)
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Ghana Artifacts, Looted 150 Years Ago by British Forces, Returned by US Museum

A general view of artifacts returned by the Fowler Museum of UCLA (University of California Los Angeles) at the Manhyia Palace in Kumasi, Ghana, on February 8, 2024.  (Photo by Nipah Dennis / AFP)
A general view of artifacts returned by the Fowler Museum of UCLA (University of California Los Angeles) at the Manhyia Palace in Kumasi, Ghana, on February 8, 2024. (Photo by Nipah Dennis / AFP)

Seven royal artifacts looted 150 years ago by British colonial forces from Ghana’s ancient Asante kingdom and kept by a United States museum have been returned and presented to the kingdom on Thursday, the latest of a series of stolen treasured items being repatriated to several African countries.
Looted from British-colonized Ghana in the 19th century before being transferred to Fowler Museum at the University of California, Los Angeles, in the 1960s, the artifacts included an elephant tail whisk, an ornamental chair made of wood, leather and iron, two gold stool ornaments, a gold necklace and two bracelets.
"We are here ... (because) the white man came into Asanteman to loot and destroy it,” Otumfuo Osei Tutu, the king of the Assante kingdom in Ghana’s largest city of Kumasi, said at a presentation ceremony that brought joy and relief to the kingdom.
After decades of resistance from European and Western governments and museums, the efforts of African countries to repatriate stolen artifacts are paying off with the increasing return of treasured pieces. Activists, though, say thousands more are still out of reach, The Associated Press reported.
The royal items were first received by the kingdom on Monday, which marked the 150th anniversary of when British colonial forces sacked the Asante city in 1874. That was when four of the items were looted while the other three were part of an indemnity payment made by the Asante kingdom to the British, the museum said.
The repatriation of the artifacts to Ghana "signifies the return of our souls,” said Kwasi Ampene, a lecturer who helped negotiate their return.
All seven items are being returned unconditionally and permanently though the kingdom allowed their replicas to be made, the museum added.
“We are globally shifting away from the idea of museums as unquestionable repositories of art, as collecting institutions entitled to own and interpret art based primarily on scholarly expertise, to the idea of museums as custodians with ethical responsibility,” said Silvia Forni, director of the Fowler Museum.
The items are seen as symbols of prestige and reverence for the Asante ruler and having them back is a dream come true, according to Samuel Opoku Acheampong, a staff of the Asante palace.
“Our forefathers and our fathers told us about the artifacts," Acheampong said. “And ever since, as a kid, I had the vision that one day we shall have all these artifacts back to our Asante nation.”
 



Morocco's Women Rug Weavers Battle to Save Age-old Craft

Women in southern Morocco have kept on the tradition of weaving carpets despite its meagre earnings - AFP
Women in southern Morocco have kept on the tradition of weaving carpets despite its meagre earnings - AFP
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Morocco's Women Rug Weavers Battle to Save Age-old Craft

Women in southern Morocco have kept on the tradition of weaving carpets despite its meagre earnings - AFP
Women in southern Morocco have kept on the tradition of weaving carpets despite its meagre earnings - AFP

In southern Morocco, women are the guardians of the age-old craft of carpet weaving, an intricate art form that often leaves them with meagre earnings.

Women like Ijja Benchri, who creates carpets on a wooden weaving loom outside her small home in the village of Taznakht, follows traditions going back many generations.

"I started when I was 11 or 12, imitating the women I saw weaving," said Benchri, 60.

Known for their bold geometric patterns and vibrant colors, the handwoven rugs are a fixture in local markets and a favorite among tourists.

In 2022, traditional carpets accounted for nearly 22 percent of the kingdom's artisan exports, according to government data, AFP reported.

The mountain villages around Taznakht are famous for their Ait Ouaouzguite carpets, named after a native Amazigh tribe, one among a grouping of several communities indigenous to North Africa long referred to as Berbers.

The carpets are woven by the women on small traditional looms, either at home or in specialised workshops.

They are then categorized into various styles, depending on their region of origin and their designs.

Some of Morocco's finest rugs are crafted from high-quality sheep wool in Jbel Sirwa just south of the Atlas Mountains, and dyed using natural pigments from plants like henna, pomegranate peels, or indigo.

Though industrial dyes have replaced natural ones for most weavers because they are cheaper and can be produced more quickly.

"This tradition has been handed down for centuries, from mothers to daughters," said Safia Imnoutres, who leads a local women's weaving cooperative.

She was one of the women showcasing their creations at a recent festival in Taznakht dedicated to safeguarding the heritage.

- 'Comes from within' -

Creating a single carpet can take two to four weeks depending on its size, said Benchri, speaking in Tamazight, the community's language recognized as an official language alongside Arabic in Morocco.

"I choose the colors as I go, according to my feelings," she added.

Imnoutres also described the process as "instinctive", guided by emotion rather than a predetermined design.

"Weaving is an expression of the women's feelings, when they are joyful, when they are melancholic," she added. "It's an art that comes from within."

But beyond its artistic value, weaving is a vital source of income.

Every Thursday, many travel to a weekly market to sell their rugs, often to middlemen who set the prices.

On average, a large rug sells for just 250 Moroccan dirhams (around $24), with its final price later raking astronomical profits.

In cities like Marrakech, some 250 kilometres (160 miles) north of Taznakht, they are sold in bazaars for up to ten times the original price.

Other rugs are listed at up to $6,000 on online platforms.

"We earn very little," said Benchri. "The intermediaries decide the price, and we have no choice but to accept it because this is our livelihood."

These diminishing returns, she added, have contributed to making the craft less attractive for younger women and jeopardising the handcraft tradition.

Additionally, the influx of cheaper, machine-made rugs has deepened competition.

To address these challenges, a new exhibition space in Taznakht allows some weavers to sell their work directly to buyers, cutting out middlemen.

The center also tries to open new avenues for these women to sell their products independently through courses in digital marketing.

"If this heritage isn't made financially viable, we risk losing it," Imnoutres warned.