Reviving a Traditional Art Form in Rwanda after Genocide

Imigongo art is known for its raised black and white patterns. LUIS TATO / AFP
Imigongo art is known for its raised black and white patterns. LUIS TATO / AFP
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Reviving a Traditional Art Form in Rwanda after Genocide

Imigongo art is known for its raised black and white patterns. LUIS TATO / AFP
Imigongo art is known for its raised black and white patterns. LUIS TATO / AFP

A 200-year-old Tutsi art form made with cow dung, Rwanda's imigongo painting tradition has experienced a revival in the Great Lakes nation three decades after the 1994 genocide, becoming a symbol of culture and unity.
Known for its raised black and white patterns, imigongo is widely believed to have been invented by a Tutsi prince in the 19th century, AFP said.
Prince Kakira mixed cow dung and ash to create a material which he used to paint three-dimensional patterns on the walls of his palace in eastern Rwanda's Gisaka kingdom.
The tradition was named after "umugongo", the Kinyarwanda word for "spine", owing to its curved lines, and became popular among rural households where women would use dung and natural pigments made with soil, clay and aloe sap to decorate their homes.
Basirice Uwamariya, founder of the Kakira Imigongo Cooperative in eastern Kirehe district, told AFP she started making art when she was 15.
But the 1994 genocide targeting the Tutsi minority nearly wiped out the tradition, with almost all 15 members of Uwamariya's cooperative killed in a bloodbath that claimed around 800,000 lives across Rwanda, including moderate Hutus.
She lost her husband and multiple relatives, leaving her to fend for herself and her two sons.
"I lived in darkness, in silence," the 53-year-old said, recalling the loneliness that pushed her to revive the cooperative in 1996 and invite other genocide survivors to join her.
Since then, imigongo has evolved.
Traditional patterns exist side by side with modern designs featuring various colors. Natural pigments have been replaced by commercial paints.
Imigongo designs have made their way to upmarket studios and fashion boutiques, adorning garments and wooden artifacts alike, with a market that includes foreigners and Rwandans.
According to Theoneste Nizeyimana, manager of Azizi Life Studio in the capital Kigali, the tradition was once largely limited to eastern Rwanda.
"But after the genocide destroyed everything... people started thinking about how they can bring back their culture. Today, imigongo is appreciated by all Rwandans, not just Tutsi," he told AFP.
"Imigongo is something that brings people together," he said, pointing out that the Kigali boutique and studio holds painting classes for students whose ages range from four to 75 years old.
It also makes business sense, he said, with its instantly recognizable patterns helping to market "made in Rwanda" designs around the world.



Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
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Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA

The cultural camp is a key feature of the 10th King Abdulaziz Camel Festival, held in Al-Sayahid desert. The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity, according to SPA.

It offers a range of programs, including live performances and interactive events, that highlight camels' historical significance in Arab culture and illustrate the values of patience, strength, and belonging.

The camp has attracted over 2,000 guests from 71 nationalities, emphasizing its global appeal as a cultural platform for diversity and tradition.

Visitors engage with cultural content through innovative methods that merge authenticity with modern technology, enhancing awareness of the camel's cultural legacy. This initiative aligns with Saudi Vision 2030 by preserving heritage and connecting younger generations with their roots.


Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
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Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA

Under the Royal Commission for Riyadh City and Riyadh Art, Tuwaiq Sculpture has announced the selection of 25 artists for the seventh edition of the annual sculpture symposium and exhibition, taking place from January 10 to February 22, 2026.

This year’s edition unfolds under the curatorial theme “Traces of What Will Be,” inviting artists to reflect on how sculptural form can express the physical, cultural and conceptual traces that shape the future of cities and communities, SPA reported.

A total of 25 artists from 18 countries, including Saudi artists, have been selected for the seventh edition. Their proposals reflect a diverse range of artistic approaches, responding to the theme through explorations of transformation, place, and materiality.

Director of the Tuwaiq Sculpture Symposium Sarah Alruwayti said: "The seventh edition of Tuwaiq Sculpture received more than 590 applications, reflecting the cultural diversity and global interest in the symposium. The selection of the 25 participating artists was carried out by a jury of industry experts and specialists. Their proposals show meaningful engagement with the theme and reflect the strength and diversity of contemporary sculptural practice. We look forward to welcoming them to Riyadh for the creation of new works that will become lasting additions to the city.”

Building on the evolving material practice of the symposium, Tuwaiq Sculpture 2026 introduces two sculpting categories: granite with optional stainless-steel integration and reclaimed metal. Twenty artists will work in granite, while five will create new works in reclaimed metal. Over four weeks, they will produce large-scale sculptures that will later be added to Riyadh Art’s permanent public art collection.

The 2026 edition features a month-long live sculpting phase alongside a community engagement program, inviting visitors to witness the creation of artworks and take part in panel discussions and workshops. The symposium will conclude with a public exhibition showcasing the completed sculptures from its seventh edition.


ALECSO Celebrates Opening of Arabic Calligraphy Center in Saudi Arabia

Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA
Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA
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ALECSO Celebrates Opening of Arabic Calligraphy Center in Saudi Arabia

Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA
Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA

The Arab League of Educational, Cultural and Scientific Organization (ALECSO) congratulated Saudi Arabia on the opening of the Prince Mohammed bin Salman Global Center for Arabic Calligraphy in Madinah on December 22, 2025.

In a statement, ALECSO called the center a significant addition to the Arab and Islamic cultural landscape, noting its role in preserving Arabic calligraphy and enhancing its global presence, SPA reported.

This achievement reflects the Kingdom's commitment to culture and heritage, aligning with Saudi Vision 2030’s objectives of fostering cultural creativity and reinforcing Arabic identity.

ALECSO emphasized that such institutions serve as global bridges for cultural exchange and ensure the relevance of traditional arts through dedicated research and training facilities.