‘Al-Mansur’ Bust Divides Iraq

A crane lifts the bust of Abu Jafar Al-Mansur from the site of an explosion that targeted it in 2005 (AFP)
A crane lifts the bust of Abu Jafar Al-Mansur from the site of an explosion that targeted it in 2005 (AFP)
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‘Al-Mansur’ Bust Divides Iraq

A crane lifts the bust of Abu Jafar Al-Mansur from the site of an explosion that targeted it in 2005 (AFP)
A crane lifts the bust of Abu Jafar Al-Mansur from the site of an explosion that targeted it in 2005 (AFP)

Iraq is debating whether to remove a statue of the Abbasid Caliph Abu Jafar Al-Mansur in central Baghdad. Some argue it’s a cherished symbol, while others say it’s divisive between Shiite and Sunni communities.

Calls to remove the statue coincide with Shiite attempts to make “Eid al-Ghadir” a national holiday, opposed by Sunni parties.

The proposal caused a rift in parliament, with Shiite and Sunni deputies disagreeing on its inclusion without consultation.

The statue of Abu Jafar Al-Mansur was unveiled in Baghdad’s Al-Karkh district in 1977. Created by Iraqi artist Khalid Al-Rahal, it has become a subject of debate over whether it should stay or go.

Calls for its removal have surfaced before, but protection measures were taken, and the voices demanding its removal faded.

However, in 2005, the statue was bombed, attributed to “unknown militants.” It was moved for safety and returned in 2008 during improved security.

Recently, analysts close to the “Coordination Framework” coalition claim the statue angers many Iraqis and argue for its removal.

Public rejection of the proposal has been strong on social media. Iraqi police have deployed around the monument, as seen in widely shared images.

Yet, social media has also seen a resurgence of sectarian tensions, highlighting divisions among Iraq’s communities.

Government representatives have firmly opposed any disrespect towards the statue, emphasizing its importance in Baghdad’s cultural heritage.

“The statue must remain in its place without any form of disrespect or infringement,” Fadel Al-Badrani of the Ministry of Culture told Asharq Al-Awsat.

Al-Badrani highlighted the statue’s significance, noting its role as a symbol cherished by Iraqis and admirers of Baghdad’s history and heritage.

Critics have labeled calls for its removal as “sectarian talk,” reflecting a lack of seriousness in Iraq’s political landscape.



Trinidad and Tobago Reckons with Colonialism in a Debate on Statues, Signs and Monuments of Its Past 

A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)
A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)
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Trinidad and Tobago Reckons with Colonialism in a Debate on Statues, Signs and Monuments of Its Past 

A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)
A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)

In a small auditorium in the seaside capital of Trinidad and Tobago, Christopher Columbus and other colonial-era figures came under scrutiny late Wednesday in a lengthy debate punctuated by snickers, applause and outbursts.

The government had asked residents of the diverse, twin-island nation in the eastern Caribbean if they supported the removal of statues, signs and monuments with colonial ties and how those spaces should be used instead. One by one, people of African, European and Indigenous descent stepped up to the microphone and responded.

Some suggested a prominent Columbus statue be placed in a museum. Others requested it be destroyed and that people be allowed to stomp on the dusty remains. One man encouraged officials to round up statues of colonial figures and create a “square of the infamous.”

The majority of the more than two dozen people who spoke, and dozens of others commenting online, supported removal of colonial-era symbols and names.

“It’s an issue about how after 62 years of independence ... we continue to live in a space that reflects the ideals and the vision and the views of those who were our colonial masters,” said Zakiya Uzoma-Wadada, executive chair of the islands’ Emancipation Support Committee.

Trinidad and Tobago is the latest nation to embrace a global movement that began in recent years to abolish colonial-era symbols as it reckons with its past and questions if and how it should memorialize it as demands for slavery reparations grow across the Caribbean.

The public hearing was held just a week after the government announced it would redraw the nation’s coat of arms to remove Christopher Columbus’ three famous ships — the Pinta, the Niña and the Santa María – and replace it with the steelpan, a popular percussion instrument that originated in the Caribbean nation.

Others pushed for further changes on Wednesday night.

“What the hell is the queen still doing on top of the coat of arms? Please let us put her to rest,” said Eric Lewis, who identifies as a member of the First Peoples, also known as Amerindians.

Trinidad and Tobago was first colonized by the Spanish, who ruled it for nearly 300 years before ceding it to the British, who governed it for more than 160 years until the islands’ independence in 1962. The colonial imprint remains throughout streets and plazas, with a statue of Christopher Columbus dominating a square of the same name in the capital of Port of Spain.

The islands’ National Trust calls it “one of the greatest embellishments of our town,” but many differ.

“It’s disrespectful to those who were the victims of him. The people suffered tremendously,” said Shania James as she called for the statue to be placed in a museum. “His atrocities should not be forgotten.”

But a handful of people dismissed concerns about how their ancestors were treated, including tour guide Teresa Hope, who is Black.

“They survived, and I survived, and we will keep on moving,” she said, adding that if the actions of historical figures were scrutinized, “everything would get knocked down.”

Rubadiri Victor, president of the Artists’ Coalition, said his country should instead erect statues and monuments to honor some of the more than 200 Trinbagonians who represent the best of the islands.

“We are stumbling and tripping over heroes,” he said. “To have produced so much genius, and that lineage is nowhere present in the landscape.”

Among the suggestions of people to honor was Nobel Prize-winning author V.S. Naipaul; Cyril Lionel Robert James, a historian and journalist; and Kwame Ture, who helped spearhead the Black Power movement in the US Others suggested that prominent Amerindians and more local women be honored, including Patricia Bishop, an educator and musician and Beryl McBurnie, a teacher credited with promoting and saving Caribbean dance.

The debate was scheduled to continue soon in the sister island of Tobago, with the government having received nearly 200 submissions overall so far on what it should do.