Family Keeps up Beirut Dessert Tradition

Samir Makari holds a tray of mufataka, a traditional Beiruti sweet, at his shop in the Lebanese capital on August 29, 2024. (AFP)
Samir Makari holds a tray of mufataka, a traditional Beiruti sweet, at his shop in the Lebanese capital on August 29, 2024. (AFP)
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Family Keeps up Beirut Dessert Tradition

Samir Makari holds a tray of mufataka, a traditional Beiruti sweet, at his shop in the Lebanese capital on August 29, 2024. (AFP)
Samir Makari holds a tray of mufataka, a traditional Beiruti sweet, at his shop in the Lebanese capital on August 29, 2024. (AFP)

At a shop nestled in a busy, crowded Beirut district, Hasan El-Makary is weighing out containers of warm, fragrant mufataka, a traditional sweet in the Lebanese capital that is rarely found in stores.

"I've been in this shop for 50 years, but we started specializing in mufataka 30 years ago," Makary said from the humble shop with its ageing decor and low ceiling.

A kind of rice pudding made with turmeric, tahini sesame paste, sugar and pine nuts, mufataka is traditional in Beirut but less known even outside the city.

"At the beginning you add turmeric, that's the main thing, then tahini, sugar and rice... we cook it slowly on fire," he said.

The rice must be soaked overnight, and Makary said he comes to the shop at 5:00 am to make the dish, which takes around four hours and requires regular stirring.

He said his father started making mufataka despite initially believing people would not pay money for a dish that is normally prepared at home.

Plastic containers of the pudding, which is eaten with a spoon, dotted trays and tables across the shop, waiting for customers who peered through a window to place their order from the busy street outside.

Customer Iman Chehab, 55, was picking up mufataka for her mother, who used to make it herself.

"She is elderly now and she can't stir... it takes a lot of work," said Chehab, who works in human resources management.

The dish is "something traditional for us who are from Beirut", she told AFP.

Places like Makary's shop "are the old face of Beirut that we love and always want to remember", she added.

- 'Heritage' -

A few bustling neighborhoods away, Samir Makari, 35, is carrying on the family tradition.

At a gleaming shop also selling Arabic sweets like baklava, Makari attends to a huge copper pot of mufataka behind the counter, stirring it with a long, wooden-handled implement.

He weighs out and mixes the sugar, tahini paste and pine nuts in a second pot, later combining it all.

Mufataka used to be made just once a year on the last Wednesday in April, with families gathering by the sea at Beirut's public beach, father and son said.

The occasion was "Job's Wednesday", a reference to the biblical figure also mentioned in the holy Quran and who is renowned for his patience, the younger Makari said, noting the virtue is also required for making mufataka.

On the wall of his shop, which he runs with his brother, were photos of his father and his grandfather at work.

He said he sometimes makes mufataka twice a day depending on demand, with some customers taking it outside Beirut to introduce it to those who do not know the dish.

At the original store, the elder Makary said he was happy his children had kept up the tradition.

Mufataka is part of "my heritage", he said, and the family has "taken it from generation to generation".



Trinidad and Tobago Reckons with Colonialism in a Debate on Statues, Signs and Monuments of Its Past 

A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)
A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)
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Trinidad and Tobago Reckons with Colonialism in a Debate on Statues, Signs and Monuments of Its Past 

A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)
A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)

In a small auditorium in the seaside capital of Trinidad and Tobago, Christopher Columbus and other colonial-era figures came under scrutiny late Wednesday in a lengthy debate punctuated by snickers, applause and outbursts.

The government had asked residents of the diverse, twin-island nation in the eastern Caribbean if they supported the removal of statues, signs and monuments with colonial ties and how those spaces should be used instead. One by one, people of African, European and Indigenous descent stepped up to the microphone and responded.

Some suggested a prominent Columbus statue be placed in a museum. Others requested it be destroyed and that people be allowed to stomp on the dusty remains. One man encouraged officials to round up statues of colonial figures and create a “square of the infamous.”

The majority of the more than two dozen people who spoke, and dozens of others commenting online, supported removal of colonial-era symbols and names.

“It’s an issue about how after 62 years of independence ... we continue to live in a space that reflects the ideals and the vision and the views of those who were our colonial masters,” said Zakiya Uzoma-Wadada, executive chair of the islands’ Emancipation Support Committee.

Trinidad and Tobago is the latest nation to embrace a global movement that began in recent years to abolish colonial-era symbols as it reckons with its past and questions if and how it should memorialize it as demands for slavery reparations grow across the Caribbean.

The public hearing was held just a week after the government announced it would redraw the nation’s coat of arms to remove Christopher Columbus’ three famous ships — the Pinta, the Niña and the Santa María – and replace it with the steelpan, a popular percussion instrument that originated in the Caribbean nation.

Others pushed for further changes on Wednesday night.

“What the hell is the queen still doing on top of the coat of arms? Please let us put her to rest,” said Eric Lewis, who identifies as a member of the First Peoples, also known as Amerindians.

Trinidad and Tobago was first colonized by the Spanish, who ruled it for nearly 300 years before ceding it to the British, who governed it for more than 160 years until the islands’ independence in 1962. The colonial imprint remains throughout streets and plazas, with a statue of Christopher Columbus dominating a square of the same name in the capital of Port of Spain.

The islands’ National Trust calls it “one of the greatest embellishments of our town,” but many differ.

“It’s disrespectful to those who were the victims of him. The people suffered tremendously,” said Shania James as she called for the statue to be placed in a museum. “His atrocities should not be forgotten.”

But a handful of people dismissed concerns about how their ancestors were treated, including tour guide Teresa Hope, who is Black.

“They survived, and I survived, and we will keep on moving,” she said, adding that if the actions of historical figures were scrutinized, “everything would get knocked down.”

Rubadiri Victor, president of the Artists’ Coalition, said his country should instead erect statues and monuments to honor some of the more than 200 Trinbagonians who represent the best of the islands.

“We are stumbling and tripping over heroes,” he said. “To have produced so much genius, and that lineage is nowhere present in the landscape.”

Among the suggestions of people to honor was Nobel Prize-winning author V.S. Naipaul; Cyril Lionel Robert James, a historian and journalist; and Kwame Ture, who helped spearhead the Black Power movement in the US Others suggested that prominent Amerindians and more local women be honored, including Patricia Bishop, an educator and musician and Beryl McBurnie, a teacher credited with promoting and saving Caribbean dance.

The debate was scheduled to continue soon in the sister island of Tobago, with the government having received nearly 200 submissions overall so far on what it should do.