150 Artists of African Descent Celebrated in ‘Black Paris’ Exhibition at Pompidou Center 

A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)
A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)
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150 Artists of African Descent Celebrated in ‘Black Paris’ Exhibition at Pompidou Center 

A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)
A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)

An unprecedented exhibition at the Pompidou Center in Paris explores the presence and influence of Black artists in the city from the 1950s to 2000, offering a vibrant immersion in France's cosmopolitan capital and a history of anti-colonial, civil rights struggles.

The “Black Paris” exhibition features the works of about 150 major artists of African descent, many of whom have never or rarely been displayed in France before. Running from March 19 to June 30, it's one of the final shows before the museum closes for a five-year renovation later this year.

Éva Barois De Caevel, associate curator, said that the exhibition is “unprecedented,” with more than 300 paintings and sculptures by artists of various backgrounds.

“Some are African Americans, some are Caribbeans, some are Africans, and some are Afro-descendants,” said Barois De Caevel, adding that the focus of the exhibit is not geography or race, but rather “Black consciousness,” shaped by the history of slavery and experience of racism shared by Black artists.

After World War II, many African American painters, musicians, and intellectuals flocked to Paris, seeking a sense of freedom that they couldn't find in the United States at the time. Barois De Caevel pointed out that for many, Paris represented a break from the racial segregation that they faced back home.

“Many enjoyed being free in the streets of Paris — being able to go out with white women, enter cafes, bars and restaurants, and be treated like white people,” she said.

“But they were not fooled," she added, noting that African American writer James Baldwin "wrote about this early on, that in France, racism is especially targeting Black Africans and Algerians, who were really extremely mistreated. So it’s an ambivalent relationship with Paris.”

The exhibition also shows how many African artists from French colonies — and later former colonies — came to Paris to join a political and intellectual movement fighting for civil rights and racial justice, while others from the Caribbean were supporting independentist movements, which were gaining strength there.

Alicia Knock, curator of the exhibition, praised the ambitious scope of the show, which she described as “an incredible epic of decolonization,” highlighting how Paris city served as both a “lab for Pan-Africanism,” the movement that encouraged solidarity between peoples of African descent, and an “anti-colonial workshop.”

Visitors “will see how these artists contributed to rewriting the history of modernism and postmodernism,” Knock said, and how they “reframed abstraction and surrealism, and at the same time you will also see the Black solidarities that happened at the time.”

“Many of these artists were not only creators, but also cultural ambassadors, teachers, poets, and philosophers,” she added.

For some coming from the US, Paris was also “a gateway to Africa,” Knock said, based on discussions she had with some of the artists' families: “They told us that, in fact, they had come to Paris to go to Africa, and in the end they found Africa in Paris.”

The exhibition also includes installations from four artists chosen to provide contemporary insights, including Shuck One, a Black graffiti and visual artist native of the Caribbean island of Guadeloupe.

In addition, the Pompidou Center has acquired around 40 of the show's artworks, which will remain part of the museum’s collection.

“This is just the beginning,” Knock said. “It’s a baby step for many French institutions, French museums and French universities to start working on these artists, start collecting them, writing about them, preserving their works in their archives and hopefully dedicating a lot of solo shows to many of these artists, because they really deserve it.”



Mexican Art Historians Weigh in on Upcoming Kahlo’s Auction That Could Fetch up to $60 Million 

"El sueno" by Frida Kahlo is pictured at Sotheby's Marquee Sales Series in New York on November 8, 2025. (AFP)
"El sueno" by Frida Kahlo is pictured at Sotheby's Marquee Sales Series in New York on November 8, 2025. (AFP)
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Mexican Art Historians Weigh in on Upcoming Kahlo’s Auction That Could Fetch up to $60 Million 

"El sueno" by Frida Kahlo is pictured at Sotheby's Marquee Sales Series in New York on November 8, 2025. (AFP)
"El sueno" by Frida Kahlo is pictured at Sotheby's Marquee Sales Series in New York on November 8, 2025. (AFP)

Frida Kahlo’s “El sueno (La cama)” — in English, “The Dream (The Bed)” — is causing a stir among art historians as its estimated $40 million to $60 million price tag would make it the most expensive work by any female or Latin American artist when it goes to auction later this month.

Sotheby’s auction house will put the painting up for sale on Nov. 20 in New York after exhibiting it in London, Abu Dhabi, Hong Kong and Paris.

“This is a moment of a lot of speculation,” said Mexican art historian Helena Chavez Mac Gregor, a researcher at UNAM’s Institute of Aesthetic Research and author of “El liston y la bomba. El arte de Frida Kahlo.” (The ribbon and the bomb. The art of Frida Kahlo).

In Mexico, Kahlo’s work is protected by a declaration of artistic monument, meaning pieces within the country cannot be sold or destroyed. However, works from private collections abroad, like the painting in question, whose owner remains unrevealed, are legally eligible for international sale.

“The system of declaring Mexican modern artistic heritage is very anomalous,” said Mexican curator Cuauhtemoc Medina, an art historian and specialist in contemporary art.

Judas in bed “El sueno (La cama)” was created in 1940 following Kahlo's trip to Paris, where she came into contact with the surrealists.

Contrary to contemporary belief, the skull on the bed’s canopy is not a Day of the Dead skeleton, but a Judas — a handmade cardboard figure. Traditionally lit with gunpowder during Easter, this effigy symbolizes purification and the triumph of good over evil, representing Judas Iscariot who betrayed Jesus.

In the painting, the skeleton is detailed with firecrackers, flowers on its ribs and a smiling grimace — a detail inspired by a cardboard skeleton Kahlo actually kept in the canopy of her own bed.

Kahlo “spent a lot of time in bed waiting for death,” said Chavez Mac Gregor. “She had a very complex life because of all the illnesses and physical challenges with which she lived.”

Although Kahlo’s painting is being auctioned alongside works by surrealists like Salvador Dali, Rene Magritte, Max Ernst and Dorothea Tanning, she did not consider herself a member of the movement, despite having met its founder, Andre Breton, in Mexico and had an exhibition organized by him in Paris in 1939.

“Breton was fascinated by Frida’s work, because he saw that surrealist spirit there,” said Chavez Mac Gregor.

Kahlo, a committed communist, considered surrealism — a movement proposing a revolution of consciousness — to be bourgeois. As Chavez Mac Gregor noted, “Frida always had a critical distance from that.”

Despite this, specialists have found elements of surrealism in Kahlo’s work related to the dreamlike, to an inner world and to a revolutionary freedom — a concept visible in a bed suspended in the sky with Kahlo sleeping among a vine.

‘Crazy-priced purchases’

“El sueno (La cama)” was last exhibited in the 1990s, and after the auction, it could disappear from public view once again, a fate shared by many paintings acquired for large sums at auction.

There are exceptions, including “Diego y yo” (“Diego and I”), which set Kahlo’s record sale price when it sold for $34.9 million in 2021.

The painting, depicting the artist and her husband muralist Diego Rivera, was acquired by Argentine business owner Eduardo Costantini and then lent to the Museum of Latin American Art of Buenos Aires (Malba) where it remains on exhibit.

Medina, the art historian, regretted that the “crazy-priced” purchases have reduced art to a mere economic value.

He lamented that when funds purchase art as mere investments, like buying shares in a public company, the works are often relegated to tax-free zones to avoid costs. Their fate, he said, “may be worse; they may end up in a refrigerator at Frankfurt airport for decades to come.”

The current sale record for a work by a female artist is held by Georgia O’Keeffe’s “Jimson Weed/White Flower No. 1,” which fetched $44.4 million at Sotheby’s in 2014.

However, the auction market still reflects a profound disparity as no female artist has yet exceeded the maximum sale price of a male artist. The current benchmark is “Salvator Mundi,” attributed to Leonardo da Vinci, which was auctioned by Christie’s for $450.3 million in 2017.


Islamic Affairs Ministry Pavilion at Sharjah Int’l Book Fair Highlights Saudi Efforts in Serving Islam 

Visitors are seen at the Saudi Ministry of Islamic Affairs, Dawah, and Guidance’s pavilion at the Sharjah International Book Fair 2025. (SPA)
Visitors are seen at the Saudi Ministry of Islamic Affairs, Dawah, and Guidance’s pavilion at the Sharjah International Book Fair 2025. (SPA)
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Islamic Affairs Ministry Pavilion at Sharjah Int’l Book Fair Highlights Saudi Efforts in Serving Islam 

Visitors are seen at the Saudi Ministry of Islamic Affairs, Dawah, and Guidance’s pavilion at the Sharjah International Book Fair 2025. (SPA)
Visitors are seen at the Saudi Ministry of Islamic Affairs, Dawah, and Guidance’s pavilion at the Sharjah International Book Fair 2025. (SPA)

The Saudi Ministry of Islamic Affairs, Dawah, and Guidance’s pavilion at the Sharjah International Book Fair 2025 drew numerous visitors keen to learn about the Kingdom’s efforts in serving Islam and promoting moderation, reported the Saudi Press Agency on Monday.

The pavilion showcased a range of scholarly publications and printed materials highlighting the ministry’s work in preserving the holy Quran and the teachings of Prophet Muhammad, as well as its Dawah and guidance projects in Saudi Arabia and abroad.

The pavilion features a range of modern technologies, including virtual reality (VR), allowing visitors to engage in an interactive educational experience to explore the Grand Mosque in Makkah and the Prophet’s Mosque in Madinah, as well as aspects of the life of Prophet Muhammad.


Saudi Arabia to Participate in Venice Biennale International Art Exhibition 2026

Saudi Arabia to Participate in Venice Biennale International Art Exhibition 2026
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Saudi Arabia to Participate in Venice Biennale International Art Exhibition 2026

Saudi Arabia to Participate in Venice Biennale International Art Exhibition 2026

Saudi Arabia will participate in the 61st International Art Exhibition of the Venice Biennale 2026 that will be held in Venice from May 9 to November 22, 2026, reflecting the Kingdom’s thriving and evolving creative scene, reported the Saudi Press Agency on Sunday.

The Kingdom’s participation will be represented through the National Pavilion of Saudi Arabia, organized by the Visual Arts Commission of the Ministry of Culture.

Saudi artist Dana Awartani has been selected to take part in this global art event, showcasing works that highlight cultural heritage and revive traditional crafts. She is the fourth artist to represent Saudi Arabia in the Biennale’s history, underscoring the pioneering and influential role of Saudi women in the visual arts.

The pavilion will be curated by Director of Art Jameel Antonia Carver, with the support of Assistant Curator Hafsa Al-Khudairi, to develop the pavilion’s national artistic content.

This marks Saudi Arabia's fifth participation in the International Art Exhibition and the fourth time a Saudi female artist represents the Kingdom through its National Pavilion. Details of the artwork to be presented by Awartani will be announced in 2026.