150 Artists of African Descent Celebrated in ‘Black Paris’ Exhibition at Pompidou Center 

A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)
A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)
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150 Artists of African Descent Celebrated in ‘Black Paris’ Exhibition at Pompidou Center 

A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)
A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)

An unprecedented exhibition at the Pompidou Center in Paris explores the presence and influence of Black artists in the city from the 1950s to 2000, offering a vibrant immersion in France's cosmopolitan capital and a history of anti-colonial, civil rights struggles.

The “Black Paris” exhibition features the works of about 150 major artists of African descent, many of whom have never or rarely been displayed in France before. Running from March 19 to June 30, it's one of the final shows before the museum closes for a five-year renovation later this year.

Éva Barois De Caevel, associate curator, said that the exhibition is “unprecedented,” with more than 300 paintings and sculptures by artists of various backgrounds.

“Some are African Americans, some are Caribbeans, some are Africans, and some are Afro-descendants,” said Barois De Caevel, adding that the focus of the exhibit is not geography or race, but rather “Black consciousness,” shaped by the history of slavery and experience of racism shared by Black artists.

After World War II, many African American painters, musicians, and intellectuals flocked to Paris, seeking a sense of freedom that they couldn't find in the United States at the time. Barois De Caevel pointed out that for many, Paris represented a break from the racial segregation that they faced back home.

“Many enjoyed being free in the streets of Paris — being able to go out with white women, enter cafes, bars and restaurants, and be treated like white people,” she said.

“But they were not fooled," she added, noting that African American writer James Baldwin "wrote about this early on, that in France, racism is especially targeting Black Africans and Algerians, who were really extremely mistreated. So it’s an ambivalent relationship with Paris.”

The exhibition also shows how many African artists from French colonies — and later former colonies — came to Paris to join a political and intellectual movement fighting for civil rights and racial justice, while others from the Caribbean were supporting independentist movements, which were gaining strength there.

Alicia Knock, curator of the exhibition, praised the ambitious scope of the show, which she described as “an incredible epic of decolonization,” highlighting how Paris city served as both a “lab for Pan-Africanism,” the movement that encouraged solidarity between peoples of African descent, and an “anti-colonial workshop.”

Visitors “will see how these artists contributed to rewriting the history of modernism and postmodernism,” Knock said, and how they “reframed abstraction and surrealism, and at the same time you will also see the Black solidarities that happened at the time.”

“Many of these artists were not only creators, but also cultural ambassadors, teachers, poets, and philosophers,” she added.

For some coming from the US, Paris was also “a gateway to Africa,” Knock said, based on discussions she had with some of the artists' families: “They told us that, in fact, they had come to Paris to go to Africa, and in the end they found Africa in Paris.”

The exhibition also includes installations from four artists chosen to provide contemporary insights, including Shuck One, a Black graffiti and visual artist native of the Caribbean island of Guadeloupe.

In addition, the Pompidou Center has acquired around 40 of the show's artworks, which will remain part of the museum’s collection.

“This is just the beginning,” Knock said. “It’s a baby step for many French institutions, French museums and French universities to start working on these artists, start collecting them, writing about them, preserving their works in their archives and hopefully dedicating a lot of solo shows to many of these artists, because they really deserve it.”



Ukraine Urges Venice Biennale to Exclude Russia

A firefighter extinguishes a blaze at a five-story residential building in Kharkiv on March 7, 2026, after it was partially destroyed by a Russian strike amid the Russian invasion of Ukraine. (Photo by SERGEY BOBOK / AFP)
A firefighter extinguishes a blaze at a five-story residential building in Kharkiv on March 7, 2026, after it was partially destroyed by a Russian strike amid the Russian invasion of Ukraine. (Photo by SERGEY BOBOK / AFP)
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Ukraine Urges Venice Biennale to Exclude Russia

A firefighter extinguishes a blaze at a five-story residential building in Kharkiv on March 7, 2026, after it was partially destroyed by a Russian strike amid the Russian invasion of Ukraine. (Photo by SERGEY BOBOK / AFP)
A firefighter extinguishes a blaze at a five-story residential building in Kharkiv on March 7, 2026, after it was partially destroyed by a Russian strike amid the Russian invasion of Ukraine. (Photo by SERGEY BOBOK / AFP)

Ukraine on Sunday called on the Venice Biennale to keep Russia out of the prestigious art event after organizers said it could participate for the first time since launching its all-out invasion in 2022.

"We call on the organizers of the Venice Biennale to reconsider their decision to allow the Russian Federation to return and to maintain the principled position demonstrated in 2022-2024," Ukraine's foreign minister, Andriy Sybiga, and culture minister, Tetyana Berezhna, said in a statement.

The organizers of the event said on Wednesday that they would allow Russia to take part in the exhibition this year, which runs from May 9 to November 22.

"La Biennale di Venezia is an open institution" and "rejects any form of exclusion or censorship of culture and art", they said in a statement.

Their decision was met with criticism, including from Italian Prime Minister Giorgia Meloni's government.

Lithuania's foreign minister called the move "abhorrent".

According to AFP, Italy's culture ministry said the move was made "entirely independently by the Biennale Foundation, despite the Italian government's opposition".

The Venice Biennale is an international cultural organization started in 1895 that presents major cultural festivals and runs its flagship art exhibition and architecture exhibition on alternating years.

Participating countries set up pavilions in Venice, and the art biennial typically attracts more than 600,000 visitors over its seven-month run.


Grabbing the Bull by the Tail: Venezuela’s Cowboy Sport

A cowboy gestures during a bull-tailing competition held as part of the "Fiestas del Alma Llanera" celebration in San Fernando de Apure, Apure State, Venezuela, on February 27, 2026. (AFP)
A cowboy gestures during a bull-tailing competition held as part of the "Fiestas del Alma Llanera" celebration in San Fernando de Apure, Apure State, Venezuela, on February 27, 2026. (AFP)
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Grabbing the Bull by the Tail: Venezuela’s Cowboy Sport

A cowboy gestures during a bull-tailing competition held as part of the "Fiestas del Alma Llanera" celebration in San Fernando de Apure, Apure State, Venezuela, on February 27, 2026. (AFP)
A cowboy gestures during a bull-tailing competition held as part of the "Fiestas del Alma Llanera" celebration in San Fernando de Apure, Apure State, Venezuela, on February 27, 2026. (AFP)

Four mounted cowboys jostle for position near the bull pen gate.

When the bull bolts out into the ring, a mad scramble begins as the riders vie to grab its tail and knock it to the ground.

Bull tailing, or "coleo" is to Venezuela's "llanos" (tropical grasslands) what rodeo is to Texas -- an integral part of popular culture that has survived opposition from animal welfare groups.

Unlike their Texan counterparts, "coleadores" don't try to ride the bull or grab it by the horns but rather chase its tail.

The coleo is one of the high points of the annual "llanera" fair in the central city of San Fernando de Apure, a three-day extravaganza of cowboy culture, including fast-paced, swirling "joropo" partner dancing listed on the UN's Intangible Cultural Heritage list.

Experts trace coleo to Spanish colonial times and link it to cattle herding work.

It is also practiced across the border in Colombia's "llanos," as well as in Brazil and Mexico, countries with strong cattle breeding traditions.

Most of the "coleadores" or bull tumblers learn the sport from their fathers or grandfathers. Women and children have also been known to compete.

For Neomar Sanoja, one of the judges, it's Venezuela's "national sport" -- a bold claim in a baseball mad nation.

- 'Feel the adrenaline' -

Rafael Delgado, 35, started competing at around 10, encouraged by his father, a ranch hand.

"It's part of our 'llanero' culture, part of being Venezuelan," he told AFP before entering the ring.

To reach the bull's tail, riders spur on their horses and when they draw alongside the animal's flanks, perform acrobatic maneuvers to try flip the beast.

The bull writhes, struggles back on its feet and tries to escape along the "manga de coleo," a 200-meter-long sand corridor, with the riders in hot pursuit.

Points vary depending on how the bull tumbles, with extra marks for those who manage to get all four legs in the air.

About 200 competitors took part in the four-minute bouts in San Fernando de Apure, wearing hockey helmets and padding on their arms and legs as armor.

Llanera music blared while a judge narrated the action with rapid-fire delivery.

Florelbis Linares told AFP she wanted to take up coleo despite the misgivings of her coleatero boyfriend, who she watched perform from the stands.

"You really feel the adrenaline watching from here," the 23-year-old said, her legs hanging over the guardrail around the ring.

- 'Defenseless animals' -

The bull's suffering is little cause for concern among aficionados of coleo.

Most of the animals who enter the ring are headed for the slaughterhouse.

Luis Garcia, a 32-year-old rider, accused critics of the sport of hypocrisy, noting that most show no outrage in the face of intensive cattle rearing and meat consumption.

The AnimaNaturalis animal rights NGO, which is active in Spain and Latin America, has called for the practice to be abolished.

"It is cruelty and an abuse of power by llaneros against defenseless animals," it argued on its website.

"Is this what you call culture?" the Napda Foundation, a Venezuelan animal rights foundation, asked, posting a video of coleo spectators kicking and throwing objects at a bull to force it to get back on its feet.

"The alleged 'humans' behave like beasts. This must stop now."


Michelangelo’s Works Hidden in ‘Secret Room’, Researcher Says

Pedestrians walk past the Basilica of Santa Agnese Outside the Walls as a marble bust is displayed inside after being identified as a work by Michelangelo Buonarroti after centuries without attribution, following a decade of archival research by Italian researcher Valentina Salerno in Rome on March 4, 2026. (AFP)
Pedestrians walk past the Basilica of Santa Agnese Outside the Walls as a marble bust is displayed inside after being identified as a work by Michelangelo Buonarroti after centuries without attribution, following a decade of archival research by Italian researcher Valentina Salerno in Rome on March 4, 2026. (AFP)
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Michelangelo’s Works Hidden in ‘Secret Room’, Researcher Says

Pedestrians walk past the Basilica of Santa Agnese Outside the Walls as a marble bust is displayed inside after being identified as a work by Michelangelo Buonarroti after centuries without attribution, following a decade of archival research by Italian researcher Valentina Salerno in Rome on March 4, 2026. (AFP)
Pedestrians walk past the Basilica of Santa Agnese Outside the Walls as a marble bust is displayed inside after being identified as a work by Michelangelo Buonarroti after centuries without attribution, following a decade of archival research by Italian researcher Valentina Salerno in Rome on March 4, 2026. (AFP)

Renaissance artist Michelangelo ordered many of his artworks to be hidden by his pupils in a secret room to protect them for posterity, an Italian researcher claimed Wednesday.

According to renowned art historian Giorgio Vasari, the Italian genius burned a large number of his own drawings and sketches before his death in Rome in 1564.

But researcher Valentina Salerno says she has unearthed unpublished archival documents that reveal a plot to squirrel away his works.

"One of these three unpublished documents I found in the archives speaks of a room" kept by students of the Michelangelo school, the origins of which "can be traced back" to the artist, Salerno told AFP on the sidelines of a press conference in Rome.

"Assets are hidden inside this room. These assets are locked away so tightly that they require a system of multiple keys, so that no one can access them without the permission of others," she said.

Salerno was researching a book on Michelangelo when she came across a document that showed the artist had in 1550 joined the Brotherhood of the Most Holy Crucifix. Those close to him in his final years were members too.

Over a decade of research, she followed the document trail between a series of archives in the Vatican, Italy and European cities including Paris.

As part of what she called a "maniacal plan" cooked up by Michelangelo, his works were to be hidden "because otherwise it would all end up with a nephew he detested".

"The goal was to pass on to his poor, vulnerable, non-noble descendants the material to be able to continue studying, to transmit his art to future generations," she said.

Those involved in the plan went on to form the famous art Academy of San Luca in the 16th century, she added. It still exists today.

Salerno believes the secret room designed to safeguard the artist's creations was likely somewhere inside the Saint Peter in Chains church in central Rome.

- Michelangelo bust -

During her research, she also stumbled across a reference to a bust at the Basilica of Sant'Agnese, also in Rome, currently attributed to an anonymous artist.

She found documents attributing the white bust to Michelangelo down the centuries.

In the 1930s it appears to disappear from documentation, only to reappear in the 1980s, attributed to a minor artist.

Italy's cultural authorities later declared it to be a work by an unknown sculptor instead.

But Salerno insists the bust is a genuine Michelangelo, not just due to the paper trail, but also because it shares a striking resemblance to Tommaso dei Cavalieri, a young nobleman.

Salerno's work has not yet been peer reviewed, but she is a member of the Vatican committee for the celebrations marking the 500th anniversary of Michelangelo's birth.