150 Artists of African Descent Celebrated in ‘Black Paris’ Exhibition at Pompidou Center 

A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)
A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)
TT

150 Artists of African Descent Celebrated in ‘Black Paris’ Exhibition at Pompidou Center 

A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)
A man photographs the 1965 painting "Marian Anderson" by Beauford Delaney at the Black Paris exhibition which explores the presence and influence of about 150 Black artists in France from the 1950s to 2000 at the Pompidou Center, Monday, March 17, 2025 in Paris. (AP)

An unprecedented exhibition at the Pompidou Center in Paris explores the presence and influence of Black artists in the city from the 1950s to 2000, offering a vibrant immersion in France's cosmopolitan capital and a history of anti-colonial, civil rights struggles.

The “Black Paris” exhibition features the works of about 150 major artists of African descent, many of whom have never or rarely been displayed in France before. Running from March 19 to June 30, it's one of the final shows before the museum closes for a five-year renovation later this year.

Éva Barois De Caevel, associate curator, said that the exhibition is “unprecedented,” with more than 300 paintings and sculptures by artists of various backgrounds.

“Some are African Americans, some are Caribbeans, some are Africans, and some are Afro-descendants,” said Barois De Caevel, adding that the focus of the exhibit is not geography or race, but rather “Black consciousness,” shaped by the history of slavery and experience of racism shared by Black artists.

After World War II, many African American painters, musicians, and intellectuals flocked to Paris, seeking a sense of freedom that they couldn't find in the United States at the time. Barois De Caevel pointed out that for many, Paris represented a break from the racial segregation that they faced back home.

“Many enjoyed being free in the streets of Paris — being able to go out with white women, enter cafes, bars and restaurants, and be treated like white people,” she said.

“But they were not fooled," she added, noting that African American writer James Baldwin "wrote about this early on, that in France, racism is especially targeting Black Africans and Algerians, who were really extremely mistreated. So it’s an ambivalent relationship with Paris.”

The exhibition also shows how many African artists from French colonies — and later former colonies — came to Paris to join a political and intellectual movement fighting for civil rights and racial justice, while others from the Caribbean were supporting independentist movements, which were gaining strength there.

Alicia Knock, curator of the exhibition, praised the ambitious scope of the show, which she described as “an incredible epic of decolonization,” highlighting how Paris city served as both a “lab for Pan-Africanism,” the movement that encouraged solidarity between peoples of African descent, and an “anti-colonial workshop.”

Visitors “will see how these artists contributed to rewriting the history of modernism and postmodernism,” Knock said, and how they “reframed abstraction and surrealism, and at the same time you will also see the Black solidarities that happened at the time.”

“Many of these artists were not only creators, but also cultural ambassadors, teachers, poets, and philosophers,” she added.

For some coming from the US, Paris was also “a gateway to Africa,” Knock said, based on discussions she had with some of the artists' families: “They told us that, in fact, they had come to Paris to go to Africa, and in the end they found Africa in Paris.”

The exhibition also includes installations from four artists chosen to provide contemporary insights, including Shuck One, a Black graffiti and visual artist native of the Caribbean island of Guadeloupe.

In addition, the Pompidou Center has acquired around 40 of the show's artworks, which will remain part of the museum’s collection.

“This is just the beginning,” Knock said. “It’s a baby step for many French institutions, French museums and French universities to start working on these artists, start collecting them, writing about them, preserving their works in their archives and hopefully dedicating a lot of solo shows to many of these artists, because they really deserve it.”



Prince Mohammed bin Salman Project Restores Century-Old Uqlat Al-Suqur Mosque in Qassim

The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
TT

Prince Mohammed bin Salman Project Restores Century-Old Uqlat Al-Suqur Mosque in Qassim

The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)

The Prince Mohammed bin Salman Project for the Development of Historical Mosques has completed the restoration of the Uqlat Al-Suqur Mosque in Qassim Region, revitalizing a heritage landmark dating back to 1922, reported the Saudi Press Agency on Saturday.

Originally the only mosque in the area, it served as a vital religious and social hub for education and community governance.

The renovation, executed by specialized Saudi firms, utilized traditional mud, stone, and wood to preserve its authentic Najdi architectural style.

The project increased the mosque's area to 544 square meters, expanding its capacity to 250 worshippers while maintaining its historical identity.

The initiative aligns with Vision 2030 to preserve the Kingdom's urban heritage and boost the cultural and religious significance of its historical mosques for future generations.


Tomb More Than 1,000 Years Old Found in Panama

This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)
This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)
TT

Tomb More Than 1,000 Years Old Found in Panama

This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)
This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)

Archaeologists have discovered a tomb more than a thousand years old in Panama containing human remains alongside gold and ceramic artifacts, the lead researcher told AFP on Friday.

The discovery was made at the El Cano site in the Nata district about 200 kilometers (124 miles) southwest of Panama City.

Scientists and archaeologists have already unearthed other remains of pre-Hispanic cultures in the region that has been excavated for two decades.

The skeletal remains were found surrounded by gold objects and pottery decorated with traditional motifs, pointing to these being "high-ranking" individuals, archaeologist Julia Mayo told AFP, adding that the tomb was built between 800 and 1000 AD.

"The individual with the gold was the one with the highest social status in the group," she said.

That body was found with two bracelets, two earrings, and pectoral jewelry that featured bats and crocodiles, she added.

The El Cano archaeological site is linked to the societies that inhabited the central provinces of Panama between the 8th and 11th centuries.

"This is where they buried their dead for 200 years," said Mayo.

Nine other tombs "similar" to the one found on Friday had already been found at the site, she added.

Panama's Ministry of Culture said the discovery was "of great importance for Panamanian archaeology and the study of pre-Hispanic societies of the Central American isthmus," referring to the land that connects North and South America.

According to experts, these excavations demonstrate that death did not represent an end for these societies, but a transition to another phase where social status remained important.


When in Rome: Budapest Pizzeria Offers Time-Travel Twist with Ancient Rome-Inspired Pie

László Bárdossy, head chef of the Neverland Pizzeria adds topping on the restaurant's Roman-era pizza in Budapest, Hungary, on Feb. 11, 2026. (AP)
László Bárdossy, head chef of the Neverland Pizzeria adds topping on the restaurant's Roman-era pizza in Budapest, Hungary, on Feb. 11, 2026. (AP)
TT

When in Rome: Budapest Pizzeria Offers Time-Travel Twist with Ancient Rome-Inspired Pie

László Bárdossy, head chef of the Neverland Pizzeria adds topping on the restaurant's Roman-era pizza in Budapest, Hungary, on Feb. 11, 2026. (AP)
László Bárdossy, head chef of the Neverland Pizzeria adds topping on the restaurant's Roman-era pizza in Budapest, Hungary, on Feb. 11, 2026. (AP)

In Hungary’s capital, a city best known for its goulash, a pizzeria is inviting diners to travel back two millennia to a time before tomatoes, mozzarella or even the word “pizza” were known in Europe.

At Neverland Pizzeria in central Budapest, founder Josep Zara and his team have created a limited-edition pie using only ingredients that would have been available in ancient Rome, long before what we know today as pizza ever existed.

“Curiosity drove us to ask what pizza might have been like long ago,” Zara said. “We went all the way back to the Roman Empire and wondered whether they even ate pizza at the time.”

Strictly speaking, they did not. Tomatoes arrived in Europe centuries later from the Americas, and mozzarella was as yet unknown. Some histories have it that the discovery of mozzarella led directly to the invention of pizza in Naples in the 1700s.

But Romans did eat oven-baked flatbreads topped with herbs, cheeses and sauces, the direct ancestors of modern pizza, which were often sold in ancient Roman snack bars called thermopolia.

In 2023, archaeologists uncovered a fresco in Pompeii depicting a focaccia-like flatbread topped with what appear to be pomegranate seeds, dates, spices and a pesto-like spread. The image made headlines around the world, and sparked Zara’s imagination.

“That made me very curious about what kind of flavor this food might have had,” he said. “That’s where we got the idea to create a pizza that people might have eaten in the Roman Empire, using only ingredients that were in wide use at the time.”

Zara began researching Roman culinary history, consulting a historian in Germany as well as the ancient cookbook De re coquinaria, thought to have been authored around the 5th century. Following his research, he compiled a list of historically documented ingredients to present to the pizzeria's head chef.

“We sat down to imagine what we might be able to make using these ingredients, and without using things like tomatoes and mozzarella,” Zara said. “We had to exclude all ingredients that originated from America.”

Head chef László Bárdossy said the constraints forced the team into months of experimentation, and a few false starts.

“We had to discard a couple ideas,” Bárdossy said. “The fact that there wasn’t infrastructure like a water system at the time of the Romans made things difficult for us, since more than 80% of pizza dough is water. We had to come up with something that would have worked before running water.”

The solution: helping the dough rise using fermented spinach juice. Ancient grains such as einkorn and spelt, widely cultivated in Roman times, formed the base, and the dough ended up slightly more dense than that of most modern pizzas.

The finished pie is topped with ingredients associated with Roman aristocratic cuisine, including epityrum, an olive paste, garum, a fermented fish sauce ubiquitous in Roman cooking, confit duck leg, toasted pine nuts, ricotta and a grape reduction.

“Our creation can be called a modern pizza from the perspective that we tried to make it comprehensible for everyone,” Bárdossy said. “Although we wouldn’t use all its ingredients for everyday dishes. There is a narrow niche that thinks this is delicious and is curious about it, while most people want more conventional pizza, so it’s not for everyday eating. It’s something special.”

For Zara, the project reflects Neverland Pizzeria’s broader philosophy.

“We’ve always liked coming up with new and interesting things, but tradition is also very important for us, and we thought that these two things together suit us,” he said.

However, he added, there is a modern boundary the restaurant will not cross.

“We do a lot of experimentation with our pizzas. But of course, we definitely do not use pineapple,” he said.