Algeria Airport Bombing: A Reading into the Confessions of the Perpetrators

The Houari Boumedienne Airport after its bombing in 1992. (Getty Images)
The Houari Boumedienne Airport after its bombing in 1992. (Getty Images)
TT
20

Algeria Airport Bombing: A Reading into the Confessions of the Perpetrators

The Houari Boumedienne Airport after its bombing in 1992. (Getty Images)
The Houari Boumedienne Airport after its bombing in 1992. (Getty Images)

A bombing targeted on August 26, 1992, Algeria’s Houari Boumedienne Airport. It was evidence that the country was headed towards a confrontation between the security forces and Islamist extremists. The bombing was not the first attack carried out by supporters of the Islamic Salvation Front (FIS) in wake of the annulment of elections which the party was on the brink of winning.

The results of the first round of the elections were annulled in January 1992, marking the beginning of what is known in Algeria as the “Black Decade” that left thousands of casualties.

The airport bombing claimed the lives of nine people and wounded 118 others. The mastermind of the operation was Hocine Abderrahim, former deputy head of the FIS that was banned after the annulment of the polls.

Abderrahim and a number of his supporters were arrested in wake of the attack. Among the detainees was Rachid Hechaichi, a pilot in the national carrier Air Algérie and head of the “Islamic Syndicate”. National television broadcast their confessions and they were also published in local newspapers. Abderrahim was sentenced to death in May 1993 and he was executed along with four others.

Asharq Al-Awsat is publishing a series of British government documents that shed light on the British view of the bombing that was based on a report by the UK embassy in Algiers.

The report was written by Charge d’Affaires Keith Bloomfield after the confessions of the accused were shown on television and before their execution.

The report concluded that there was a “growing shift towards radicalism” in the FIS that was eclipsing its more moderate movements.

“You might find it useful to have a more detailed analysis of the various revelations on TV recently about Islamic terrorism in Algeria,” read the report.

“Before looking at what those concerned actually said, it is worth asking whether they are the real terrorists, and whether their confessions are genuine. In the Arab world (and elsewhere) staged 'confessions' are a common propaganda weapons and, in the case of the Algiers airport bombers, the multiple links between the FIS and the terrorists look too convenient to the regime's purpose to be entirely credible,” it added.

“Despite the FIS attempts to muddy the waters (e.g. by rumors that one of those who appeared on TV had been dead for several weeks as a result of torture) the general feeling here is nonetheless that Hocine Abderrahim and his co-conspirators are genuine. We know for example that Abderrahim was elected as FIS deputy for Bouzareah on 26 December 1991, and we have been able to confirm that he was indeed in Madani’s cabinet,” it continued.

“As to whether the confessions have been subject to manipulation, the answer has to be a firm 'Yes'. Despite allegations of torture, the way in which the individuals spoke did not look like a classic torture-induced performance,” it noted. “The confessions could however have been extracted in return for promises of clemency, and there are some who believe that they were filmed with hidden cameras.”

“It is also odd that, while claiming responsibility for other previous bombs, there was no mention of the second wave of airline bombings on 23 September - a possible explanation is that the TV confessions were filmed before 23 September,” said the report.

“As for the presentation of the confessions, both on the TV and subsequently the press, this was undoubtedly stage-managed. All sorts of conclusions have been drawn, many of which are completely unjustified by what was actually said.”

The report went on to note that nowhere in the confessions was there: “any indication that the airport or other bombs were ordered by the FIS. (Abderrahim said it was his own idea.) Any indication that the 'mainstream' FIS leadership (as opposed to discredited former leaders) had any contact with violent groups before the January coup. Any indication that foreign governments, as opposed to individuals or groups operating on foreign soil, were involved in supplying money or weapons.”

“What is alleged in the confessions is that several armed Islamist groups came into being during that time of the FIS's legality, that there was coordination between them, and that four former FIS leaders whose membership of the FIS was suspended at Batna in July 1991.

“Are these confessions plausible? Hachemi Sahnouni and Azouz Zebda have both recently appeared to give evidence in court in a separate case, and have both spoken to the press. (...) In their press interviews, both deny Abderrahim's accusations.”

“I do not want to imply by putting forward these theories that the FIS is unconnected with the current terrorist campaign. Indeed, my letter of 7 September pointed out the growing radicalization of the FIS and the eclipse of the moderate Djaz'ara faction since January. But clearly, we must beware of taking the TV confessions at their face value. They are just one element in a fairly complicated picture and reinforce once again the dangers of talking about 'the FIS' as if it were a monolithic whole.”

“One spin-off of the confessions and the subsequent publicity has been a fair amount of new information about individuals in the Algerian Islamic movement. We are now systematically recording such information on a card index,” said the report.



From 'Conclave' to 'White Smoke,' a Glossary of Terms Used in a Papal Transition

Birds fly as sunlight hits St. Peter's Basilica, following the death of Pope Francis, Vatican City, April 22, 2025. REUTERS/Kai Pfaffenbach
Birds fly as sunlight hits St. Peter's Basilica, following the death of Pope Francis, Vatican City, April 22, 2025. REUTERS/Kai Pfaffenbach
TT
20

From 'Conclave' to 'White Smoke,' a Glossary of Terms Used in a Papal Transition

Birds fly as sunlight hits St. Peter's Basilica, following the death of Pope Francis, Vatican City, April 22, 2025. REUTERS/Kai Pfaffenbach
Birds fly as sunlight hits St. Peter's Basilica, following the death of Pope Francis, Vatican City, April 22, 2025. REUTERS/Kai Pfaffenbach

A change in popes - through death or resignation - is a complicated process, with centuries-old rituals involving the transition in leadership for both the spiritual head of the global Catholic Church and the Vatican´s head of state.

These are the need-to-know terms - some of them in Latin - to help make sense of news in the coming days:

This is the "chamberlain" - the cardinal in charge of formally verifying the pope´s death - and then sealing his room and study. Between then and the election of the new pope, the camerlengo administers the "goods and temporal rights" of the Holy See. The current one is the Irish-born American Cardinal Kevin Farrell.

There are 252 cardinals worldwide, and as a body, they are in charge of the Holy See´s affairs in-between popes, albeit with limits. Of them, 135 are "cardinal electors," who gather in the Vatican to choose the new pope. For centuries, they have chosen one of their own. The vast majority of the electors - 108 - were made cardinals by Pope Francis, according to Vatican statistics.

This is the closed-door meeting of the cardinal electors to choose the new pope in the Sistine Chapel. Its name, literally "with a key," was used in the 13th century to describe the process of locking up the cardinals until the election is completed. It must begin no more than 20 days after the death or resignation of a pope. The electors are sequestered from all outsiders for the duration; the last three popes were chosen within days.

The current dean is Italian Cardinal Giovanni Battista Re. He is the head of the College of Cardinals who informs the rest of the cardinals and the ambassadors to the Holy See of the pope´s death once he learns of it from the camerlengo. He convenes the conclave and presides as the electors take their oaths. Once a new pope is chosen, the dean asks him if he accepts and what name he wants to be called.

This Vatican guesthouse, built in 1996, specifically houses cardinals during a conclave and is used at other times as a hotel for visiting priests and Vatican officials. Pope Francis never moved out after he was elected pope, choosing to live in suite 201, rather than the papal apartments in the Apostolic Palace.

A Latin phrase for "all out," it's spoken by the master for papal liturgical celebrations, currently Italian Archbishop Diego Ravelli, to ask all those present except the cardinal electors to leave the Sistine Chapel to begin the voting process during the conclave.

Each pope gets this ring at the Mass marking the beginning of his pontificate. It bears this name because Jesus told St. Peter, the first pope, that he would be "a fisher of men." Until the 1990s, it was destroyed upon a pope´s death. Now, it´s "annulled," or marked in such a way that it can´t be used as a seal.

This is the name given to the gathering of all members of the College of Cardinals after the pope´s death and before the start of the conclave to discuss major church affairs. All cardinals who aren't infirm take part in this meeting in the Vatican´s Apostolic Palace. They also discuss preparations for the conclave, under oath and in secret.

This Latin phrase translates to "We have a pope." These are the words used by the "protodeacon" of the College of Cardinals to announce from the loggia of St. Peter´s Basilica that a new pope has been elected. He then says the new pope's birth name and the name he has chosen to use as pope, also in Latin. The current protodeacon is French Cardinal Dominique Mamberti.

These are the three cardinals, chosen by a random drawing from the electors, who are charged with gathering the ballots of any electors who are ill during the conclave.

This is Latin for "having had mercy and choosing him" - a phrase that Francis chose as his motto when he was elevated to bishop and kept as his papal seal. It was drawn from the homilies of St. Bede the Venerable, an 8th century monk. It comes from the Gospel narrative of St. Matthew, a tax collector whom Jesus called to follow him.

These are the three cardinals, chosen by random drawing from the electors, who are charged with reviewing the ballots during the conclave.

This is the document, or "deed," listing key details of the pope´s life and papacy that is placed in his coffin. It´s written in Latin by the master for papal liturgical celebrations. A copy is kept in the Vatican archives.

These are the three cardinals, chosen by random drawing from the electors, who are charged with reviewing each ballot and announcing it to the assembled conclave after each round of voting. They then tally the votes - to win the election, two-thirds of the votes are necessary - and they also burn the ballots.

This is Latin for "vacant seat," the period between the pope´s death or resignation and the election of a new one.

This is the basilica in Rome where Pope Francis said he wants to be buried. Francis is breaking with the tradition of his predecessors who are buried inside the Vatican, saying he wanted to be near his favorite icon of the Virgin Mary, the Salus Populi Romani, a Byzantine-style painting of the Madonna draped in a blue robe, holding the infant Jesus who in turn is holding a jeweled golden book. The icon is located in the church first built in the 5th century and devoted to the Virgin Mary. In his will, Francis said he wanted a simple underground tomb with only "Franciscus" written on it.

This Latin phrase means "the Lord´s whole flock." It´s the Vatican constitution that regulates the processes from a pope´s death until a new one is elected. St. John Paul II issued it in 1996 during his papacy, and Pope Benedict XVI twice amended it, most significantly by removing John Paul's provision that after about 12 days of balloting a simple majority could elect a new pope rather than a two-thirds majority. If the conclave lasts that long, the top two vote-getters go to a runoff, with a two-thirds majority required to win. Neither of the top two candidates casts a ballot in the runoff.

After each round of voting in the Sistine Chapel, the ballots are burned in a special furnace to indicate the outcome to the outside world. If no pope is chosen, the ballots are mixed with cartridges containing potassium perchlorate, anthracene (a component of coal tar), and sulfur to produce black smoke. But if there is a winner, the burning ballots are mixed with potassium chlorate, lactose and chloroform resin to produce the white smoke. Bells also are rung to further signal there is a new pope.