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Sudanese Grave Digger: War Adds Strain

Babakr Hamidah Al-Tayeb (Asharq Al-Awsat)
Babakr Hamidah Al-Tayeb (Asharq Al-Awsat)
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Sudanese Grave Digger: War Adds Strain

Babakr Hamidah Al-Tayeb (Asharq Al-Awsat)
Babakr Hamidah Al-Tayeb (Asharq Al-Awsat)

Sudanese Babakr Hamidah Al-Tayeb, 73, dedicated his life thirty years ago to volunteering in washing and burying the dead.

He spent his days between hospitals in the city of Wad Madani, approximately 200 kilometers southeast of Khartoum, and its cemeteries.

However, the outbreak of war seven months ago has burdened and increased his responsibilities.

Speaking to Asharq Al-Awsat, Al-Tayeb says that burying decomposed bodies has intensified his suffering and exhaustion.

He adds that over three decades of burying the dead, he has become immune to the smell of corpses to the extent that he “never wears a mask.”

Since the outbreak of the war in Sudan between the army and the Rapid Support Forces, Al-Tayeb’s responsibilities have increased.

His city has become overcrowded with thousands of displaced people, including a significant percentage of elderly individuals or those suffering from chronic diseases.

In the absence of medication and medical care, the number of deaths among the displaced has risen.

The displaced in Wad Madani face harsh conditions.

According to Al-Tayeb, when someone dies in hospitals or shelters, their relatives struggle with how to bury them. Many cannot even afford the cost of a shroud.

Faced with this dilemma, they are advised to contact Al-Tayeb to take charge, especially since some of the displaced are unaware of burial arrangements due to their young age or the trauma of war.

Millions of Sudanese have fled Khartoum to escape death under the rain of bullets, but many have died either from chronic diseases and the lack of medication or as a result of epidemics stemming from deteriorating living and humanitarian conditions.

“I wash the dead in hospitals, in cemeteries, or even in my home at any time, and my children assist me with this task after obtaining permission from the deceased's relatives,” Al-Tayeb told Asharq Al-Awsat.

There are no companies or entities in Sudan that handle burial services. Typically, the burial task falls on the people of the village, neighborhood, or region, considering it a religious ritual.

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Syria’s Al-Qusayr Celebrates Eid al-Fitr without Hezbollah for First Time in Years

People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)
People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)
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Syria’s Al-Qusayr Celebrates Eid al-Fitr without Hezbollah for First Time in Years

People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)
People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)

Amid the devastation, thousands of residents of Syria’s Al-Qusayr performed Eid Al-Fitr prayers in the northern district square—the site where the city’s first protest against President Bashar al-Assad’s rule erupted in 2011.

For the first time in Al-Qusayr’s history, Eid prayers were held in a public square. It was also the first mass gathering of residents in an open space in 13 years, following a war that destroyed 70% of the city, displaced its people, and led to its capture by Lebanon’s Hezbollah and Syrian regime forces.

Al-Qusayr, a region located near the Lebanese border, was once Hezbollah’s most significant stronghold in Syria. The group withdrew after the fall of the Syrian regime in December, but its loyalists and affiliated locals remained, along with residents of several border villages that have seen sporadic clashes in recent months.

The most intense fighting occurred in February, when Syrian forces launched a military operation that pushed them into Lebanese territory and deployed troops to seal off illegal border crossings.

Tensions flared again two weeks ago after Syrian soldiers were killed in the border region, triggering an exchange of artillery fire between the two sides.

The clashes left casualties on both ends and forced the displacement of border village residents before a ceasefire was reached with the Lebanese army.

The agreement included the closure of four illegal crossings in an effort to curb the smuggling of weapons and drugs, a trade that has flourished over the past decade under the former regime.

As soon as the regime fell, refugees from Al-Qusayr living in Lebanese camps began returning to their hometown. Hundreds arrived to find their homes completely destroyed, forcing them to set up tents beside the ruins while they rebuilt or searched for alternative housing.

The residents of Al-Qusayr resumed their communal Eid traditions after Ramadan. (Sami Volunteer Team)

The large turnout for Eid prayers underscored the scale of the return.

Journalist Ahmed al-Qasir, who recently came back, estimated that about 65% of those displaced have now returned. Before the uprising, Al-Qusayr had a population of around 150,000, he told Asharq Al-Awsat.

Shahin, 30, who returned in 2018, described the city as a wasteland at the time, despite some 20,000 people having already come back.

“Hezbollah, regime militias, and smugglers controlled the area. There were no real markets, just small shops. Everything was in ruins—schools, clinics, hospitals,” he said.

Residents had to travel 30 kilometers to Homs for basic necessities, enduring regime checkpoints that extorted money along the way.

With the fall of Assad’s regime and Hezbollah’s withdrawal, life in Al-Qusayr has slowly begun to return to normal. Since the start of Ramadan, markets have reopened despite widespread destruction, poverty, and hardship.

On the eve of Eid, the city’s streets buzzed with late-night shopping, Shahin noted.

“Al-Qusayr is finally regaining its role as the region’s commercial hub,” he said.

According to a survey by the Sami Volunteer Team, more than 30,000 refugees returned to Al-Qusayr and its countryside within the first month of the regime’s collapse.

That number is believed to have doubled over the past four months, and team organizers expect it to rise further once the school year ends.

Zaid Harba, a member of the 40-person volunteer group, said most returnees came from refugee camps in Lebanon, while fewer arrived from displacement camps in northern Syria.

Many families there are waiting for the academic year to conclude before arranging their return.