Saudi Flag: Centuries-Long Emblem of National Unity

Saudi Flag Day, which is observed on March 11 as decreed by King Salman bin Abdulaziz, commemorates the adoption of the Saudi flag, finalized in 1937 by King Abdulaziz’s endorsement of the Shura Council’s decision.
For over three centuries, the green flag has symbolized Saudi national identity, resonating with meanings and uniqueness for Saudis.
Asharq Al-Awsat seized the opportunity to interview researcher Adnan bin Saleh Al-Turaif, who has extensively studied Saudi Arabia’s history and cultural legacy across its three stages.
Turaif shared his remarkable collection of over a hundred flags, including the original flag of the first Saudi state and those representing subsequent stages. He also discussed the significance of Saudi Flag Day, and provided insights into the Saudi flag's 300-year history.
The researcher generously shared flags, documents, photos, and speeches for the first time, and authored a comprehensive book detailing the Saudi flag’s evolution.
Turaif noted that the flag settled into its current form during King Abdulaziz’s reign.
Historical sources describe the original flag as green, intricately woven with the Arabic inscription “There is no god but Allah, Muhammad is the Messenger of Allah,” tied to a simple pole.
This design persisted through the reigns of the first founder, Imam Muhammad bin Saud, his son Imam Abdulaziz bin Muhammad, the conqueror Imam Saud bin Abdulaziz (known as “Saud the Great”), and his son, Imam Abdullah bin Saud.
During the British-French conflict, Domingo Badia, a Spanish explorer later revealed to be a spy, pretended to be a Muslim named Ali Bey el Abbassi and wanted to gather information about Saudi Arabia.
He arrived in Makkah in January 1807 from Morocco through North Africa and witnessed Imam Saud’s army entering Makkah.
Badia, under his alias, noted 45,000 of Saud’s followers, dressed in pilgrimage attire, carrying a green flag with “There is no god but Allah, Muhammad is the Messenger of Allah” written in large white Arabic letters.
The first Saudi flag was raised in 1727 by Imam Muhammad bin Saud, who ruled for 40 years. He or his sons would carry the flag.
According to historian Ibn Bishr, during the reign of Imam Abdulaziz bin Muhammad and his son Imam Saud, messengers were sent to tribal leaders to gather on a specific day and place marked by a water source, where the flag would be raised.
Ibn Bishr also noted that Imam Saud was successful in battles without ever having his flag defeated.
Similarly, when discussing Imam Turki bin Abdullah, founder of the second Saudi state, Ibn Bishr mentioned that before raids, he would instruct regional princes and tribal leaders to gather on a specified day and location.
The flag would be raised near the palace gate a day or two before departure, with Imam Turki or his son Faisal overseeing its procession.
According to Al-Turaif, King Abdulaziz initially used the same flag as the first and second Saudi states but later made changes to it.
In 1925, King Abdulaziz ordered a new flag design. In 1937, the Shura Council set the flag dimensions to be 150 by 100 centimeters. That year, flags were also designated for the King, Crown Prince, Army, Aviation, Interior, Royal Saudi Navy, and Commercial Navy.
In 1952, the Shura Council adjusted flag dimensions. In 1973, the Council of Ministers approved the flag system.
In 1991, under King Fahd’s reign, the flag was specified to be green, with width two-thirds of its length, featuring the phrase “There is no god but Allah, Muhammad is the Messenger of Allah” and a sword underneath.
Regarding who designed the current Saudi flag, Al-Turaif explained : “There's a lot of misinformation out there. The design has evolved since the early days of the state. The Shura Council updated it to its current form, which was approved by King Abdulaziz.”
“There’s been speculation that the early flags of Najd or the Kingdom had a crescent, but that's not true. There’s no historical evidence linking the crescent to any Saudi flag,” he told Asharq Al-Awsat.
According to Al-Turaif, the current flag symbolizes guidance, justice, strength, growth, and prosperity. The central declaration of faith represents peace and Islam, the foundation of the state. The sword stands for strength, unity, wisdom, stature, security, and safety.
He also noted that the green color represents Islam and signifies peace, generosity, tolerance, and water, while the white color symbolizes the purity of Saudi Arabia.
Carriers of the Flag Over Time
Throughout Saudi Arabia’s history, various individuals have carried the flag.
In the first state, it was Ibrahim bin Tawq and Abdullah Abu Nahih. In the second state, it was Hamidi bin Salama, Saleh bin Hudayyan, and Ibrahim Al-Zafiri.
With King Abdulaziz, Abdul Latif Al-Maashouq was the first to carry the flag in the Battle of Riyadh in 1902. He was followed by his son Mansour Al-Maashouq. After them, Abdul Rahman bin Matraf and his sons took over the flag’s duty. Today, the Al-Matraf family still carries the flag, though many others have proudly borne the Saudi flag in different battles and places.
A Unique Flag Protocol
Al-Turaif has always said that the Saudi flag is a unique case.
“It’s special because it’s never lowered to half-mast during mourning or crises,” he explained, adding that the Saudi flag is also not used for advertising and should never touch the ground or water.
“There are strict rules against sitting on it or taking it to impure places. It doesn't bow to guests during ceremonial events. Penalties are in place for breaking flag rules,” added Al-Tarif.
Embroidering the Flag
When it comes to crafting and writing on the Saudi flag, Al-Turaif mentions that historically, this task was entrusted to individuals from notable families in Riyadh.
In modern times, Abdullah bin Muhammad bin Shahin and Saad bin Saeed took on this responsibility.
While Saeed managed flag supplies, the actual sewing wasn’t done by him. Documents indicate that King Abdulaziz assigned Sheikh Abdul Rahman Al-Tabishi to procure some flag necessities.
Additionally, flags were made using fabric-on-fabric techniques in various countries during King Abdulaziz’s reign, including the United States, Pakistan, and some Arab countries.
The First Flag Calligrapher
Regarding the first calligrapher for the Saudi flag during King Abdulaziz’s reign, Al-Turaif reveals that after extensive research, it was discovered that Sheikh Omar Asem Al-Hasani from Al-Jumum in Wadi Fatimah, Makkah, was among the earliest calligraphers.
He migrated to Kuwait, where he worked as a teacher and later became a school director. He previously designed Kuwait’s old flag and was asked to calligraph the Saudi flag during King Abdulaziz’s reign around 1911.
In 1926, King Abdulaziz inaugurated the Kiswa Factory of the Holy Kaaba, and one of the first workers was calligrapher Abdul Rahim Amin Abdullah Bukhari.
He was tasked with calligraphing the Kaaba's cover and inscriptions, and was also asked to calligraph the Saudi flag at that time using the Arabic Thuluth script.
It’s important to note that flags displayed at events attended by King Abdulaziz sometimes differed from the official Thuluth script, as they were often produced by non-Arab calligraphers or factories abroad.

After the fall of Bashar al-Assad, Afaf Mohammed did what she could not for more than a decade: she climbed Mount Qasyun to admire a sleeping Damascus "from the sky" and watch the sun rise.

Through the long years of Syria's civil war, which began in 2011 with a government crackdown on pro-democracy protesters, people were not allowed access to the mountain.

But now they can return to look down again on their capital, with its high-rise hotels and poor suburbs exhausted by war.

When night falls, long queues of vehicles slowly make their way up a twisting road to a brightly lit corniche at the summit.

Once there, they can relax, listen to music, eat and, inevitably, take selfies.

On some evenings there have even been firework displays.

Afaf Mohammed told AFP that "during the war we weren't allowed up to Mount Qasyun. There were few public places that were truly accessible."

At her feet, the panorama of Syria's capital stretched far and wide. It was the second time in weeks that the dentist in her thirties had come to the mountaintop.

A man sells tea on Mount Qasyun, from which government artillery used to pound opposition-held areas under Assad's rule. (AFP)

- Ideal for snipers -

Her first was just after a coalition of opposition fighters entered the city, ousting Assad on December 8.

On that occasion she came at dawn.

"I can't describe how I felt after we had gone through 13 years of hardship," she said, wrapped close in an abaya to ward off the chilly breeze.

Qasyun was off limits to the people of Damascus because it was an ideal location for snipers -- the great view includes elegant presidential palaces and other government buildings.

It was also from this mountain that artillery units for years pounded opposition-held areas at the gates of the capital.

Mohammed believes the revolution brought "a phenomenal freedom" that includes the right to visit previously forbidden places.

"No one can stop us now or block our way. No one will harm us," she said.

Patrols from the security forces of Syria's new rulers are in evidence, however.

They look on as a boy plays a tabla drum and young people on folding chairs puff from water pipes as others dance and sing, clapping their hands.

Everything is good-natured, reflecting the atmosphere of freedom that now bathes Syria since the end of Assad rule.

Gone are the stifling restrictions that once ruled the people's lives, and soldiers no longer throng the city streets.

Visitors to Mount Qasyun can now relax, listen to music, eat and snap selfies. (AFP)

- Hot drinks and snacks -

Mohammad Yehia, in his forties, said he once brought his son Rabih up to Mount Qasyun when he was small.

"But he doesn't remember having been here," he said.

After Assad fell, his son "asked if we would be allowed to go up there, and I said, 'Of course'," Yehia added.

So they came the next day.

Yehia knows the place well -- he used to work here, serving hot drinks and snacks from the back of a van to onlookers who came to admire the view.

He prides himself on being one of the first to come back again, more than a decade later.

The closure of Mount Qasyun to the people of Damascus robbed him of his livelihood at a time when the country was in economic freefall under Western sanctions. The war placed a yoke of poverty on 90 percent of the population.

"We were at the suffocation point," Yehia told AFP.

"Even if you worked all day, you still couldn't make ends meet.

"This is the only place where the people of Damascus can come and breathe a little. It's a spectacular view... it can make us forget the worries of the past."

Malak Mohammed, who came up the mountain with her sister Afaf, said that on returning "for the first time since childhood" she felt "immense joy".

"It's as if we were getting our whole country back," Malak said. Before, "we were deprived of everything".

Saudi Flag: Centuries-Long Emblem of National Unity