Saudi Flag: Centuries-Long Emblem of National Unity

Saudi Flag Day, which is observed on March 11 as decreed by King Salman bin Abdulaziz, commemorates the adoption of the Saudi flag, finalized in 1937 by King Abdulaziz’s endorsement of the Shura Council’s decision.
For over three centuries, the green flag has symbolized Saudi national identity, resonating with meanings and uniqueness for Saudis.
Asharq Al-Awsat seized the opportunity to interview researcher Adnan bin Saleh Al-Turaif, who has extensively studied Saudi Arabia’s history and cultural legacy across its three stages.
Turaif shared his remarkable collection of over a hundred flags, including the original flag of the first Saudi state and those representing subsequent stages. He also discussed the significance of Saudi Flag Day, and provided insights into the Saudi flag's 300-year history.
The researcher generously shared flags, documents, photos, and speeches for the first time, and authored a comprehensive book detailing the Saudi flag’s evolution.
Turaif noted that the flag settled into its current form during King Abdulaziz’s reign.
Historical sources describe the original flag as green, intricately woven with the Arabic inscription “There is no god but Allah, Muhammad is the Messenger of Allah,” tied to a simple pole.
This design persisted through the reigns of the first founder, Imam Muhammad bin Saud, his son Imam Abdulaziz bin Muhammad, the conqueror Imam Saud bin Abdulaziz (known as “Saud the Great”), and his son, Imam Abdullah bin Saud.
During the British-French conflict, Domingo Badia, a Spanish explorer later revealed to be a spy, pretended to be a Muslim named Ali Bey el Abbassi and wanted to gather information about Saudi Arabia.
He arrived in Makkah in January 1807 from Morocco through North Africa and witnessed Imam Saud’s army entering Makkah.
Badia, under his alias, noted 45,000 of Saud’s followers, dressed in pilgrimage attire, carrying a green flag with “There is no god but Allah, Muhammad is the Messenger of Allah” written in large white Arabic letters.
The first Saudi flag was raised in 1727 by Imam Muhammad bin Saud, who ruled for 40 years. He or his sons would carry the flag.
According to historian Ibn Bishr, during the reign of Imam Abdulaziz bin Muhammad and his son Imam Saud, messengers were sent to tribal leaders to gather on a specific day and place marked by a water source, where the flag would be raised.
Ibn Bishr also noted that Imam Saud was successful in battles without ever having his flag defeated.
Similarly, when discussing Imam Turki bin Abdullah, founder of the second Saudi state, Ibn Bishr mentioned that before raids, he would instruct regional princes and tribal leaders to gather on a specified day and location.
The flag would be raised near the palace gate a day or two before departure, with Imam Turki or his son Faisal overseeing its procession.
According to Al-Turaif, King Abdulaziz initially used the same flag as the first and second Saudi states but later made changes to it.
In 1925, King Abdulaziz ordered a new flag design. In 1937, the Shura Council set the flag dimensions to be 150 by 100 centimeters. That year, flags were also designated for the King, Crown Prince, Army, Aviation, Interior, Royal Saudi Navy, and Commercial Navy.
In 1952, the Shura Council adjusted flag dimensions. In 1973, the Council of Ministers approved the flag system.
In 1991, under King Fahd’s reign, the flag was specified to be green, with width two-thirds of its length, featuring the phrase “There is no god but Allah, Muhammad is the Messenger of Allah” and a sword underneath.
Regarding who designed the current Saudi flag, Al-Turaif explained : “There's a lot of misinformation out there. The design has evolved since the early days of the state. The Shura Council updated it to its current form, which was approved by King Abdulaziz.”
“There’s been speculation that the early flags of Najd or the Kingdom had a crescent, but that's not true. There’s no historical evidence linking the crescent to any Saudi flag,” he told Asharq Al-Awsat.
According to Al-Turaif, the current flag symbolizes guidance, justice, strength, growth, and prosperity. The central declaration of faith represents peace and Islam, the foundation of the state. The sword stands for strength, unity, wisdom, stature, security, and safety.
He also noted that the green color represents Islam and signifies peace, generosity, tolerance, and water, while the white color symbolizes the purity of Saudi Arabia.
Carriers of the Flag Over Time
Throughout Saudi Arabia’s history, various individuals have carried the flag.
In the first state, it was Ibrahim bin Tawq and Abdullah Abu Nahih. In the second state, it was Hamidi bin Salama, Saleh bin Hudayyan, and Ibrahim Al-Zafiri.
With King Abdulaziz, Abdul Latif Al-Maashouq was the first to carry the flag in the Battle of Riyadh in 1902. He was followed by his son Mansour Al-Maashouq. After them, Abdul Rahman bin Matraf and his sons took over the flag’s duty. Today, the Al-Matraf family still carries the flag, though many others have proudly borne the Saudi flag in different battles and places.
A Unique Flag Protocol
Al-Turaif has always said that the Saudi flag is a unique case.
“It’s special because it’s never lowered to half-mast during mourning or crises,” he explained, adding that the Saudi flag is also not used for advertising and should never touch the ground or water.
“There are strict rules against sitting on it or taking it to impure places. It doesn't bow to guests during ceremonial events. Penalties are in place for breaking flag rules,” added Al-Tarif.
Embroidering the Flag
When it comes to crafting and writing on the Saudi flag, Al-Turaif mentions that historically, this task was entrusted to individuals from notable families in Riyadh.
In modern times, Abdullah bin Muhammad bin Shahin and Saad bin Saeed took on this responsibility.
While Saeed managed flag supplies, the actual sewing wasn’t done by him. Documents indicate that King Abdulaziz assigned Sheikh Abdul Rahman Al-Tabishi to procure some flag necessities.
Additionally, flags were made using fabric-on-fabric techniques in various countries during King Abdulaziz’s reign, including the United States, Pakistan, and some Arab countries.
The First Flag Calligrapher
Regarding the first calligrapher for the Saudi flag during King Abdulaziz’s reign, Al-Turaif reveals that after extensive research, it was discovered that Sheikh Omar Asem Al-Hasani from Al-Jumum in Wadi Fatimah, Makkah, was among the earliest calligraphers.
He migrated to Kuwait, where he worked as a teacher and later became a school director. He previously designed Kuwait’s old flag and was asked to calligraph the Saudi flag during King Abdulaziz’s reign around 1911.
In 1926, King Abdulaziz inaugurated the Kiswa Factory of the Holy Kaaba, and one of the first workers was calligrapher Abdul Rahim Amin Abdullah Bukhari.
He was tasked with calligraphing the Kaaba's cover and inscriptions, and was also asked to calligraph the Saudi flag at that time using the Arabic Thuluth script.
It’s important to note that flags displayed at events attended by King Abdulaziz sometimes differed from the official Thuluth script, as they were often produced by non-Arab calligraphers or factories abroad.

Residents of Nur Shams camp in the occupied West Bank are fearful for their future after an Israeli raid this week damaged the UN agency for Palestinian refugees office there.

The 13,000 inhabitants of the camp near the northern city of Tulkarem depend heavily on the United Nations Relief and Works Agency for Palestine Refugees.

UNRWA notably runs two schools, a clinic and sanitation services in Nur Shams.

Stunned refugees watched as workers cleared rubble from around the office, which was almost totally destroyed in an "anti-terrorist" operation on Thursday.

"For us, it's UNRWA or nothing," Shafiq Ahmad Jad, who runs a phone shop in the camp, told AFP.

"For the refugees... they look to UNRWA as their mother," said Hanadi Jabr Abu Taqa, an agency official in charge of the northern West Bank.

"So imagine if they lost their mother."

UNRWA chief Philippe Lazzarini blamed the destruction on Israeli forces, saying they had "severely damaged" the office.

But the military firmly denied the accusations, telling AFP that the damage was "likely" caused by explosives planted by "terrorists".

The office will have to be relocated, "a significant investment" according to Roland Friedrich, the agency's head in the West Bank.

"The psychological impact, of course, is devastating," he added after speaking to residents on Saturday.

- 'Attack on right of return' -

From his phone shop whose facade was torn off, Jad watched as excavators removed rubble and technicians repaired communications cabling.

He said he believed the chaos was linked to the Israeli parliament's adoption late last month of a law banning "UNRWA's activities on Israeli territory".

Were the agency to disappear even from the Palestinian territories like Tulkarem, he said the streets would fill with even more rubbish and sick people would go without care.

"To want to eliminate it is to want to eliminate the Palestinian question," Jad said.

Fellow camp resident Mohammed Said Amar, in his 70s, said Israel was attacking UNRWA "for political ends, to abolish the right of return".

He was referring to the principle that Palestinians who fled the land or were expelled when Israel was created in 1948 have the right to return, as do their descendants.

He insisted that Palestinian armed groups did not use the UNRWA premises, which locals consider "sacred".

If the army destroyed the building, as he believed, this meant it always wanted to target it.

Nihaya al-Jundi fumed that daily life was paralysed after every raid and that impassable roads left residents isolated.

Nur Shams needs international organizations like UNRWA to rebuild, said Jundi, whose center for the disabled was damaged and where the wheelchair ramp collapsed.

The camp, established in the early 1950s, was long a fairly quiet, tight-knit community.

But in recent years, armed movements have taken root there against a backdrop of violence between Palestinians and Israelis, economic insecurity and no political horizons.

- 'They worry' -

Two days after the Israeli operation, the internet was still not repaired and some main roads remained an obstacle course.

UNRWA's operations have resumed, however.

"The first thing we do is that we make sure that we announce that the schools are open," said the agency's Jabr Abu Taqa.

"We know how important it is for us to bring the children to what they consider a safe haven," she added.

As she strolled through the camp, many anxious residents approached her.

One young man pointed to a ransacked barber's shop and asked: "What did he do to deserve this, the barber? He no longer has work, money. What will he do?"

Mustafa Shibah, 70, worried about his grandchildren. He turned his radio's volume all the way up during the raids -- but the little ones were not fooled.

"My granddaughter wakes up (from the raids) and bursts into tears," he said.

"They worry, they have trouble getting to school because of the (damaged) road."

For him, the threats to UNRWA are just the latest example of the suffering of Nur Shams residents who feel abandoned by Palestinians elsewhere.

"Why is it only us that have to pay while they dance in Ramallah and have a good life in Hebron?" he asked.

He said Israel "feels they can do anything" with no one to stop them.

Saudi Flag: Centuries-Long Emblem of National Unity