Saudi Flag: Centuries-Long Emblem of National Unity

King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)
King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)
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Saudi Flag: Centuries-Long Emblem of National Unity

King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)
King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)

Saudi Flag Day, which is observed on March 11 as decreed by King Salman bin Abdulaziz, commemorates the adoption of the Saudi flag, finalized in 1937 by King Abdulaziz’s endorsement of the Shura Council’s decision.
For over three centuries, the green flag has symbolized Saudi national identity, resonating with meanings and uniqueness for Saudis.
Asharq Al-Awsat seized the opportunity to interview researcher Adnan bin Saleh Al-Turaif, who has extensively studied Saudi Arabia’s history and cultural legacy across its three stages.
Turaif shared his remarkable collection of over a hundred flags, including the original flag of the first Saudi state and those representing subsequent stages. He also discussed the significance of Saudi Flag Day, and provided insights into the Saudi flag's 300-year history.
The researcher generously shared flags, documents, photos, and speeches for the first time, and authored a comprehensive book detailing the Saudi flag’s evolution.
Turaif noted that the flag settled into its current form during King Abdulaziz’s reign.
Historical sources describe the original flag as green, intricately woven with the Arabic inscription “There is no god but Allah, Muhammad is the Messenger of Allah,” tied to a simple pole.
This design persisted through the reigns of the first founder, Imam Muhammad bin Saud, his son Imam Abdulaziz bin Muhammad, the conqueror Imam Saud bin Abdulaziz (known as “Saud the Great”), and his son, Imam Abdullah bin Saud.
During the British-French conflict, Domingo Badia, a Spanish explorer later revealed to be a spy, pretended to be a Muslim named Ali Bey el Abbassi and wanted to gather information about Saudi Arabia.
He arrived in Makkah in January 1807 from Morocco through North Africa and witnessed Imam Saud’s army entering Makkah.
Badia, under his alias, noted 45,000 of Saud’s followers, dressed in pilgrimage attire, carrying a green flag with “There is no god but Allah, Muhammad is the Messenger of Allah” written in large white Arabic letters.
The first Saudi flag was raised in 1727 by Imam Muhammad bin Saud, who ruled for 40 years. He or his sons would carry the flag.
According to historian Ibn Bishr, during the reign of Imam Abdulaziz bin Muhammad and his son Imam Saud, messengers were sent to tribal leaders to gather on a specific day and place marked by a water source, where the flag would be raised.
Ibn Bishr also noted that Imam Saud was successful in battles without ever having his flag defeated.
Similarly, when discussing Imam Turki bin Abdullah, founder of the second Saudi state, Ibn Bishr mentioned that before raids, he would instruct regional princes and tribal leaders to gather on a specified day and location.
The flag would be raised near the palace gate a day or two before departure, with Imam Turki or his son Faisal overseeing its procession.
According to Al-Turaif, King Abdulaziz initially used the same flag as the first and second Saudi states but later made changes to it.
In 1925, King Abdulaziz ordered a new flag design. In 1937, the Shura Council set the flag dimensions to be 150 by 100 centimeters. That year, flags were also designated for the King, Crown Prince, Army, Aviation, Interior, Royal Saudi Navy, and Commercial Navy.
In 1952, the Shura Council adjusted flag dimensions. In 1973, the Council of Ministers approved the flag system.
In 1991, under King Fahd’s reign, the flag was specified to be green, with width two-thirds of its length, featuring the phrase “There is no god but Allah, Muhammad is the Messenger of Allah” and a sword underneath.
Regarding who designed the current Saudi flag, Al-Turaif explained : “There's a lot of misinformation out there. The design has evolved since the early days of the state. The Shura Council updated it to its current form, which was approved by King Abdulaziz.”
“There’s been speculation that the early flags of Najd or the Kingdom had a crescent, but that's not true. There’s no historical evidence linking the crescent to any Saudi flag,” he told Asharq Al-Awsat.
According to Al-Turaif, the current flag symbolizes guidance, justice, strength, growth, and prosperity. The central declaration of faith represents peace and Islam, the foundation of the state. The sword stands for strength, unity, wisdom, stature, security, and safety.
He also noted that the green color represents Islam and signifies peace, generosity, tolerance, and water, while the white color symbolizes the purity of Saudi Arabia.
Carriers of the Flag Over Time
Throughout Saudi Arabia’s history, various individuals have carried the flag.
In the first state, it was Ibrahim bin Tawq and Abdullah Abu Nahih. In the second state, it was Hamidi bin Salama, Saleh bin Hudayyan, and Ibrahim Al-Zafiri.
With King Abdulaziz, Abdul Latif Al-Maashouq was the first to carry the flag in the Battle of Riyadh in 1902. He was followed by his son Mansour Al-Maashouq. After them, Abdul Rahman bin Matraf and his sons took over the flag’s duty. Today, the Al-Matraf family still carries the flag, though many others have proudly borne the Saudi flag in different battles and places.
A Unique Flag Protocol
Al-Turaif has always said that the Saudi flag is a unique case.
“It’s special because it’s never lowered to half-mast during mourning or crises,” he explained, adding that the Saudi flag is also not used for advertising and should never touch the ground or water.
“There are strict rules against sitting on it or taking it to impure places. It doesn't bow to guests during ceremonial events. Penalties are in place for breaking flag rules,” added Al-Tarif.
Embroidering the Flag
When it comes to crafting and writing on the Saudi flag, Al-Turaif mentions that historically, this task was entrusted to individuals from notable families in Riyadh.
In modern times, Abdullah bin Muhammad bin Shahin and Saad bin Saeed took on this responsibility.
While Saeed managed flag supplies, the actual sewing wasn’t done by him. Documents indicate that King Abdulaziz assigned Sheikh Abdul Rahman Al-Tabishi to procure some flag necessities.
Additionally, flags were made using fabric-on-fabric techniques in various countries during King Abdulaziz’s reign, including the United States, Pakistan, and some Arab countries.
The First Flag Calligrapher
Regarding the first calligrapher for the Saudi flag during King Abdulaziz’s reign, Al-Turaif reveals that after extensive research, it was discovered that Sheikh Omar Asem Al-Hasani from Al-Jumum in Wadi Fatimah, Makkah, was among the earliest calligraphers.
He migrated to Kuwait, where he worked as a teacher and later became a school director. He previously designed Kuwait’s old flag and was asked to calligraph the Saudi flag during King Abdulaziz’s reign around 1911.
In 1926, King Abdulaziz inaugurated the Kiswa Factory of the Holy Kaaba, and one of the first workers was calligrapher Abdul Rahim Amin Abdullah Bukhari.
He was tasked with calligraphing the Kaaba's cover and inscriptions, and was also asked to calligraph the Saudi flag at that time using the Arabic Thuluth script.
It’s important to note that flags displayed at events attended by King Abdulaziz sometimes differed from the official Thuluth script, as they were often produced by non-Arab calligraphers or factories abroad.



Asharq Al-Awsat Uncovers New Details on Sinwar’s Movements During the Gaza Conflict

Yahya Sinwar 
Yahya Sinwar 
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Asharq Al-Awsat Uncovers New Details on Sinwar’s Movements During the Gaza Conflict

Yahya Sinwar 
Yahya Sinwar 

Reliable information from Asharq Al-Awsat sources within and close to Hamas reveals that Israel nearly captured the group's leader, Yahya Sinwar, at least five times before he was killed during a routine military operation in Rafah, southern Gaza, last month.

The sources described Sinwar's movements and those with him during the ongoing conflict in Gaza, which has lasted over a year. They noted that Sinwar sent a message to his family about the death of his nephew, Ibrahim Muhammad Sinwar, who was with him.

This message arrived two days after Sinwar was also killed.

Khan Younis Operation

During the Israeli military operation in Khan Younis in January, it was believed that Sinwar was hiding in one of the tunnels.

After entering several tunnels, Israeli forces found recordings from cameras showing Sinwar moving around and transferring supplies into a tunnel with his family just hours before the attack on Oct. 7, 2023, as well as on the day of the attack.

Despite this, Israel could not locate him in the tunnels or above ground. As the operation expanded, Sinwar had to find a safe place for his wife and children away from him due to the ongoing pursuit, according to reliable sources for Asharq Al-Awsat.

Sources report that Sinwar’s wife and children were safe, receiving written messages from him at least once a month.

As military operations intensified in Khan Younis, Sinwar chose to stay in the area, often separating from his brother Muhammad and Raef Salameh, the regional brigade commander who was killed in a July airstrike alongside Muhammad Deif, the leader of Hamas’s military wing.

They occasionally met in safe houses or tunnels since the conflict began.

The sources noted that the four did not remain together at all times; they spent hours or days together before parting based on the situation.

A closely guarded secret reveals that Israeli forces were just meters away from a house where Sinwar was hiding in Block G of Khan Younis, accompanied only by his personal bodyguard.

Sinwar was armed and ready for a potential Israeli raid.

However, the movements of Hamas fighters from house to house, as they demolished walls for street fighting, revealed Sinwar’s location.

He was quickly evacuated through gaps created by the fighters in neighboring homes and taken to a safe house about one kilometer away.

He was later moved to another location where he met his brother Muhammad and Salameh before they all separated as the Israeli operation expanded near the Nasser Medical Complex.

Sources say that in February, under pressure from his brother and Salameh, as well as Hamas fighters, Sinwar was forced to leave Khan Younis for Rafah. By then, Israeli forces had almost complete control over Khan Younis and had effectively tightened their siege.

However, Sinwar was safely transported to Rafah through coordinated movements above and below ground.

Sources indicate that the person who stayed with Sinwar throughout the conflict was Ibrahim Muhammad Sinwar, the son of his brother Muhammad, a senior Hamas leader.

Both Yahya and Muhammad named their firstborn sons after each other.

Ibrahim was killed in an Israeli airstrike in August while exiting a tunnel to monitor Israeli movements in Rafah, southern Gaza, alongside his uncle.

Sinwar sent a message to his brother’s family explaining the circumstances of Ibrahim’s death and detailing where he was buried in an underground tunnel, stating that he had personally prayed over his body.

The family received this message two days after Sinwar’s own death, indicating that it took more than two months for it to reach them.

The timing of the message, arriving just after Sinwar’s death, highlights the challenging security conditions he faced amid ongoing Israeli pursuit.

It also reflects the extreme precautions he took to avoid leaving any gaps that could lead Israel to him, which helps explain the circumstances of his “accidental” death.

Sources reveal that Sinwar stayed in Rafah for several months, moving between different areas, particularly in the western part since late May. He used both underground and above-ground shelters.

During his time away from his brother Muhammad, as well as Deif and Salameh, Sinwar communicated with them through written messages, following specific security protocols he defined.

This method also applied to his communications with Hamas leaders locally and abroad, especially regarding ceasefire negotiations and potential prisoner exchanges.

Sinwar was reportedly in tunnels in Rafah, including one where six prisoners were killed. It is believed he may have ordered their execution as Israeli forces advanced in late September.

Before his death, Sinwar and his companions experienced severe food shortages, going three days without eating while preparing for an Israeli confrontation. They moved between damaged buildings in the area.

In the final two weeks, attempts were made by Mahmoud Hamdan, the commander of the Tel Sultan brigade, who was killed the day after Sinwar, to extract him from the area. However, these efforts failed due to heavy military activity.

Sources indicate that Israeli forces came close to Sinwar’s location at least five times, including three times above ground and two underground.

Each time, he was moved to different locations despite wanting to remain with the fighting forces.

When asked if Sinwar’s presence in Rafah was related to assessing the Philadelphia corridor, sources denied this.

However, individuals close to Hamas suggested that he may have been considering a potential Israeli withdrawal from the corridor and its implications for prisoner exchange negotiations and the situation on the ground.

In related news, Hamas has issued a statement denying reports regarding the fate of Deif, the leader of the Izz ad-Din al-Qassam Brigades.

Earlier, Asharq Al-Awsat reported new indications of Deif’s death in an Israeli airstrike in Khan Younis in July. Despite these reports, Hamas officials continue to assert that Deif is alive, while Israeli officials claim he has been killed.