Jamal Mustafa Recalls to Asharq Al-Awsat Years with Saddam, his Imprisonment and Execution

Dr. Jamal Mustafa al-Sultan speaks to Asharq Al-Awsat Editor-in-Chief Ghassan Charbel during the interview.
Dr. Jamal Mustafa al-Sultan speaks to Asharq Al-Awsat Editor-in-Chief Ghassan Charbel during the interview.
TT

Jamal Mustafa Recalls to Asharq Al-Awsat Years with Saddam, his Imprisonment and Execution

Dr. Jamal Mustafa al-Sultan speaks to Asharq Al-Awsat Editor-in-Chief Ghassan Charbel during the interview.
Dr. Jamal Mustafa al-Sultan speaks to Asharq Al-Awsat Editor-in-Chief Ghassan Charbel during the interview.

Dr. Jamal Mustafa al-Sultan, late Iraqi President Saddam Hussein’s son-in-law and second secretary, broke his silence and sat down with Asharq Al-Awsat to recall his time in prison and his years with the late president.

It’s not easy being Saddam’s son-in-law, son of his tribe and to rally the tribes to defend Baghdad only to discover that it has been occupied by the Americans, who have printed your image on playing cards and named you Iraq’s ninth most-wanted man. It’s not easy to seek safety in Syria, only to be turned away and then find yourself in prison.

It’s not easy to live in solitary confinement, and to be accused, while in prison, of leading a resistance and of sending booby-trapped cars. It’s not easy to learn while in prison that Saddam was detained by the American forces. It’s not easy to be summoned to trial in the Dujail case only to come face-to-face with Saddam himself.

It’s not easy to learn that “Mr. President” was executed at dawn on Eid al-Adha and that his corpse was strewn in front of then Prime Minister Nouri al-Maliki's house as he was celebrating his daughter’s wedding.

It’s not easy to learn from a judge in 2011 that there was no reason for you to remain on trial and that he was capable of releasing you in exchange for a hefty sum of dollars. Mustafa did not have that sort of money, so he was forced to remain in prison for nearly a decade before being released in 2021 due to a lack of evidence.

Weeks ago, I came across an old photo of Saddam with his whole family. Pictured were Saddam, his wife Sajidah, and his sons Uday and Qusay, daughter Raghad and her husband Hussein Kamel al-Majid, daughter Rana and her husband Saddam Kamel al-Majid, and daughter Hala and husband Mustafa. Five of the six men in the photo have been killed and only Mustafa remains.

Saddam Hussein surrounded by his family. (AFP)

He was born in Tikrit on October 1, 1964. He joined the president’s guard and was encouraged to continue his studies, earning a degree in political science. He played a major role in promoting sports and enjoyed strong ties with athletes. He was tasked with the tribe file and consequently forged extensive tis with them. He was trusted by Saddam and joined government meetings.

Mustafa was arrested on April 21, 2003, and released from al-Kadhimiya prison on June 17, 2021. He headed to Baghdad and later Erbil where he met with Kurdish leader Masoud Barzani. He then left Iraq for the Qatari capital Doha where he resides with Saddam’s widow Sajidah.

I approached Mustafa for an interview after he had shied away from the media, and he agreed to break his silence. As is tradition with tribes, he refused that I leave without a late lunch. The main meal was Habeet, the traditional Iraqi dish and Saddam’s favorite.

After leaving our meeting, I recalled what Abdul Raouf Rashid, the judge who issued the death sentence against Saddam in the Dujail case. He told me: “We acted according to the law and justice. Unfortunately, some officials turned the case into one of vengeance and gloating when they chose to execute him on Eid al-Adha. They desecrated Saddam’s corpse. Their actions are practically a gift to Saddam’s supporters who will keep his memory alive for a long time.”

I asked Mustafa about his time behind bars. He told Asharq Al-Awsat that he was on good terms with head of the Revolutionary Court Awad al-Bandar, who issued the death sentence. “He used to relay some of Saddam’s messages to me. (...) He was a good and brave man,” he said.

He recalled how he would receive cigars from Saddam that had his signature, a signal that he had received his messages. “I still have some of those cigars,” added Mustafa.

Saddam Hussein and Dr. Jamal Mustafa al-Sultan.

On Saddam’s morale during his time prison, Mustafa recalled: “The Iraqis, Arabs and Muslims know him well. They know that he was a brave and unyielding man. (...) It is no secret that he was aware that he was going to be executed. Everyone in jail was aware of this and we could not shake off the thought.”

Mustafa accused the trial of being corrupt and that any conviction could be made against Saddam to justify laying down the death penalty against him. “The trial was a farce. It was held by the Americans at Iranian orders and carried out by Iraqi agents to appease their Iranian and American masters. It was a tool to take revenge against the former regime,” stressed Mustafa.

Mustafa was with Saddam when he came under a failed assassination attempt in Dujail. “He was visiting Dujail just like any other city or village in Iraq. He met with citizens there who welcomed and celebrated his visit. He spoke to citizens and among them a woman. A sheep was slaughtered in his honor, and when we were about to get into our car, the woman splattered blood on the vehicle. We read this as a bad sign. So, we changed cars.”

“Soon after the convoy came under gunfire from gunmen hiding in nearby orchards. The president left his vehicles and several cars were damaged and people were injured. The president walked among the people to reassure them. After speaking to them, he returned to the car and headed back to the location where he had earlier delivered a speech. He delivered another speech before departing and we returned to Baghdad,” recalled Mustafa.

Saddam ordered the arrest of the suspects in the assassination attempt. “An hour after the attack Iranian President Hashemi Rafsanjani implied during a visit to Syria that they were behind the assassination. He said so from Damascus. This is damning evidence that Iran was behind the attack. They wanted to assassinate him. They knew that if they killed Mr. President that Iraq would fall in their hands,” he added. The suspects were eventually tried and executed.

Mustafa recalled the first day he was summoned to trial in the case. He entered the courtroom and saw Saddam there. “I remember exactly what I told him: ‘Peace be upon you, my father, father-in-law and dear leader,’” he revealed.

At the trial, Mustafa accused Iran of orchestrating several attacks in Baghdad, but the judge dismissed them, saying he was summoned to defend Saddam. Mustafa told the judge: “Mr. President is seen as a criminal by several of Iraq and the Ummah’s enemies, but he is a leader and brave son of Iraq and the Ummah.”

“You ask if I was punished for being Saddam’s son-in-law. The answer is yes. I remained in prison for 18 and a half years. Driven by spite, they only sought revenge. I paid a price and they tried to take revenge against me by keeping me in jail for so long. They came up with all sorts of charges against me, such as leading a resistance from behind bars,” continued Mustafa.

“They believed that I could have used my extensive ties to stage a coup once I was released from prison. So, they believed it was best that I remained and died there.” Mustafa was kept in solitary confinement for years. He recalled some sympathetic guards who treated him with respect because they were aware of his work in the sports sector and his vast network of relations.

Returning to Saddam, Mustafa said he met him twice while they were in prison. He recalled how painful it was to see him as he was his idol and he was surrounded by enemies on all sides. “He was a lion among them. He was firm in his principles and strove and sacrificed to uphold them.”

Dr. Jamal Mustafa al-Sultan's image on the playing cards of most-wanted Iraqis regime figures released by the US military.

Their first meeting took place in the jail and Mustafa said Saddam was in high spirits. They met the second time at court when Saddam declared that he had been tortured along with other detained leaders.

Mustafa learned of Saddam’s death when he noticed that the guards had taken away the radio the Americans had allowed them to keep so they could listen to the news. “We woke up one morning and it was gone. I also noticed a translator among our usual guard. This is a sign that something had happened,” he explained.

“Eventually we learned that Saddam was executed and martyred,” said Mustafa. “I said the following: ‘from now on Saddam will be a symbol of courage, heroism and sacrifice for all Iraqis, Arabs and Muslims. He will remain an eternal Arab leader.’ The translator translated my words to the guards, who remained silent. We then performed the prayer for the dead. Among us was Tariq Aziz, a Christian, but he also performed the prayer.”

“We were all in shock. His martyrdom was a shock to all honorable patriotic Iraqis, as well as Arabs and Muslims. He was also a great loss because he stood against the enemies. Everyone sensed his loss,” Mustafa added.

Saddam was executed on Eid al-Adha, which Mustafa said was deliberate to insult and humiliate the Arabs and Muslims.

“At the time, we heard claims that his corpse was strewn in front of Nouri al-Maliki's house. Maliki is allied to Iran. He was celebrating his daughter's wedding. The body was taken there to seal the revenge. They have never served or offered Iraq anything but revenge and destruction.”

The body was taken to Tikrit and later Al-Awja, Saddam’s birthplace, in the Salahuddin province. He was buried there and mourners from all over the world came to pay their respects. The grave remains a secret to only the most trusted people.



Worn Banknotes, Tobacco Taxes: How Hamas Pays Its Members

Palestinians shop amid the rubble in Khan Younis in southern Gaza, February last year (DPA)
Palestinians shop amid the rubble in Khan Younis in southern Gaza, February last year (DPA)
TT

Worn Banknotes, Tobacco Taxes: How Hamas Pays Its Members

Palestinians shop amid the rubble in Khan Younis in southern Gaza, February last year (DPA)
Palestinians shop amid the rubble in Khan Younis in southern Gaza, February last year (DPA)

More than two months after a fragile ceasefire between Israel and Hamas took effect in Gaza, the group has steadily reasserted some security control in areas under its authority. Yet for Gaza’s residents, daily economic hardship and deteriorating living conditions show little sign of easing.

Hamas’s popular base, made up of its members, their families, and supporters, remains a key pillar of its strength. Nearly two years of war with Israel have partially disrupted the group’s ability to consistently pay salaries.

During the war, Israel sought to dry up Hamas’s financial network by killing figures responsible for transferring money inside Gaza, as well as raiding currency exchange companies in the occupied West Bank that Israeli authorities said were linked to Palestinian factions.

According to field sources and Hamas officials who spoke to Asharq Al-Awsat, the group faced difficulties and delays in paying salaries regularly at leadership, field and other levels due to security conditions.

It has since resumed partial payments to all its members, including leaders and fighters from the Izz al-Din al-Qassam Brigades, Hamas’s armed wing, while paying lower rates to its preaching and social apparatus, described as civilian elements.

Where does Hamas get its money?

Sources agree that Hamas has managed to preserve some of its financial resources, including commercial activities inside and outside Gaza. One Hamas source said these business revenues generate income for the group alongside funds received from supporting parties such as Iran and others.

They added that such external support fluctuates, sometimes declining, increasing or arriving with delays for reasons related to the donors.

The source said Hamas faces growing difficulties in transferring funds into Gaza, forcing those overseeing salary payments to rely on whatever cash remains accessible in their reserves or to collect revenues from their own commercial sources.

How are salaries paid?

Sources who receive some of these payments told Asharq Al-Awsat, on condition of anonymity, that salaries and stipends were sometimes paid regularly each month but were also delayed by periods ranging from six weeks to two months.

A Hamas source said salary rates varied and did not exceed 80 percent at best, particularly for leaders and operatives in the Qassam Brigades and at the political level.

Lower percentages were paid to the preaching and social apparatus and other bodies, alongside allocations for activities aimed at supporting the population and what the group calls its popular base.

The source said the lowest rates were paid to government employees at both civilian and military levels, reaching 60 percent at most before declining in recent months to around 35 percent.

Several sources said Hamas continues to pay stipends to the families of its members and leaders killed over decades of its activities, as well as to prisoners and wounded fighters.

They added that the group also supports families whose salaries were cut by the Palestinian Authority, continues to provide social assistance and allocates funds to projects aimed at supporting its popular base, including food aid, water provision and communal kitchens, in coordination with foreign institutions.

Asked how salaries are delivered, Hamas sources said payments are made through tight networks and by hand to avoid Israeli monitoring of electronic wallets and banks.

Worn banknotes and tobacco taxes

As Hamas relies on manual delivery, questions remain over how it secures cash under Israel’s blockade. A Hamas source said the process was complex and could not be disclosed for security reasons.

Local sources outside Hamas said the group depends heavily on traders to obtain cash, alongside its existing cash reserves and revenues from businesses it operates.

One source said Hamas often pays worn banknotes to government employees in particular, and to a lesser extent to Qassam fighters and political figures. This forces recipients to manage on their own as most traders refuse to accept damaged or worn currency.

Hamas has encouraged some small traders, especially fruit and vegetable sellers, to accept such notes in exchange for continued support and access to goods at lower prices.

Another source said Hamas has imposed taxes on certain goods, such as tobacco products, to raise funds, noting that most cigarette traders deal in cash rather than electronic wallets, which many Gaza residents now rely on.

Israeli accusations against Iran

On Dec. 7, Israel accused Iran of supporting what it described as a banking network transferring hundreds of thousands of dollars to Hamas. Israel said the network consisted of Gaza-based money changers residing in Türkiye who exploit the country’s financial infrastructure for what it called terrorist purposes.

According to Israel, the network operated in full cooperation with the Iranian regime, transferring funds to Hamas and its leaders and managing wide ranging economic activity involving receiving money from Iran, storing it and transferring it to Hamas via Türkiye.

Israel published the identities of three individuals, including an official in Hamas’s financial apparatus and two money changers from Gaza, claiming they worked under the direction of Khalil al-Hayya.

Sources familiar with the two men told Asharq Al-Awsat they have lived outside Gaza for many years.

One was known to work with various Palestinian factions and had previously smuggled funds for them, including through tunnels along the Egyptian border, while also operating as a businessman in multiple fields beyond currency exchange.

Hamas sources dismissed the accusations as baseless, saying the group has its own methods for transferring funds.

They said Hamas often faces difficulties moving money from abroad into Gaza, a problem that also affects the West Bank due to Israeli pursuit and Palestinian Authority security pressure, though conditions there are better than in Gaza for transferring funds.

Sources from other Palestinian factions said they are also suffering financial crises and difficulties paying salaries and stipends to their members and leaders.

They said they sometimes distribute food aid and other assistance to help their members and families cope with harsh economic conditions, with most of the support coming through institutions backed by Iran or other parties.


Shadow Battles in Syria: Fighting ISIS, Rebuilding the State 

An aerial photograph shows thousands of people celebrating the first anniversary since the ousting of longtime ruler Bashar al-Assad near The Damascus Sword monument in Umayyad Square, in the Syrian capital Damascus on December 8, 2025. (AFP)
An aerial photograph shows thousands of people celebrating the first anniversary since the ousting of longtime ruler Bashar al-Assad near The Damascus Sword monument in Umayyad Square, in the Syrian capital Damascus on December 8, 2025. (AFP)
TT

Shadow Battles in Syria: Fighting ISIS, Rebuilding the State 

An aerial photograph shows thousands of people celebrating the first anniversary since the ousting of longtime ruler Bashar al-Assad near The Damascus Sword monument in Umayyad Square, in the Syrian capital Damascus on December 8, 2025. (AFP)
An aerial photograph shows thousands of people celebrating the first anniversary since the ousting of longtime ruler Bashar al-Assad near The Damascus Sword monument in Umayyad Square, in the Syrian capital Damascus on December 8, 2025. (AFP)

At the entrances to Damascus branching off the Mezzeh highway, just before Umayyad Square, young men with a quasi-military appearance line both sides of the road, selling flags and banners for “Liberation Day.”

In narrower streets and at intersections leading deeper into the city, they are met by women in long dresses, some with headscarves pulled halfway across their faces. The women drag one or two children behind them and carry loaves of bread for sale, stacking them openly and thrusting them toward passersby and car windows — unwrapped, exposed to diesel fumes and the dust rising from the rubble encircling the capital.

Selling bread in this manner has gradually become a “profession,” largely female, expanding as poverty deepens. Women queue at bakeries to purchase their ration, resell it for a small margin, then return to the lines, repeating the cycle late into the night.

This scene is not confined to Damascus; it recurs across Syrian cities and regions I visited, from Homs and Idlib to Aleppo. Over time, this female presence has become woven into the landscape of a prolonged crisis, a quiet pillar of daily survival.

Widespread destruction

If women’s exhausted faces and roughened hands are the clearest witnesses to a catastrophe now nearing its fifteenth year, the unrelenting destruction bears equally stark testimony. Entire neighborhoods and suburbs, flattened to the ground, ring Damascus, choking it in dust and debris.

The same gray desolation dominates major cities and their surrounding countryside, stretching across vast expanses of the country. Driving more than 350 kilometers without encountering a single intact tree, neighborhood, or home offers a visceral sense of what over a decade of killing, destruction, and vengeance has left behind.

The scale of devastation reflects not only military confrontations or the superiority of one side, but a deliberate effort to annihilate people and livelihoods, to extinguish even the faintest hope of return. What bombs spared was often burned, looted, or rendered uninhabitable. And yet, returns are taking place slowly, haltingly, through sheer individual persistence.

Only a few enclaves have endured in Damascus and its markets, or beyond in certain towns and districts, some even prospering, driven by sectarian calculations or political and commercial interests, most notably those tied to the production and trafficking of captagon.

A view of Damascus, Syria. (Asharq Al-Awsat)

Damascus: The polished façade

Damascus was preparing for exceptional celebrations marking the first anniversary of Bashar al-Assad’s ouster. Preparations were extensive: stages erected, loudspeakers installed, traffic rerouted, and banners raised proclaiming national unity, “One people... one nation”, and announcing that “the dark era has ended.”

Programs circulated via text messages urging citizens to participate and “celebrate freedom and hope... and complete the story.” But which story? The question reverberates through streets where bread is sold on bare asphalt while victory celebrations unfold.

Here, narratives multiply and diverge, sometimes to the point of contradiction, like neighboring bubbles that coexist without touching. A sharp vertical divide in perspectives remains, recalling 2011, when Syrians split to the brink between supporters and opponents, even as official discourse insists on projecting a seamless image of a new phase.

Silent security battle

Behind the celebratory façade, another battle is underway, which is quieter and more complex. “ISIS, especially the muhajireen [foreign fighters], poses our most serious challenge,” a senior Syrian security source who requested anonymity told Asharq Al-Awsat, noting that arrests and “neutralizations” are carried out regularly.

Another source explained that “security operations are conducted with precision and professionalism. Lists of those affiliated with extremist organizations under the broad ISIS umbrella are already in the hands of the security services.”

He added: “We know them individually. We monitor them closely. The former regime left behind an extremely detailed surveillance system that we continue to rely on.”

I met both sources days before the recent Palmyra incident. When it occurred, it appeared unsurprising; officials and those in sensitive positions had anticipated such scenarios as among several looming security risks, especially after Syria formally joined the counterterrorism coalition.

One source summarized these risks as three simultaneous confrontations: “First, the fight against ISIS and its offshoots, handled with extreme caution because it poses a personal threat to President Ahmed al-Sharaa. Second, the confrontation with the Syrian Democratic Forces (SDF), which threatens the emerging state and its identity over the long term. Third, a colder, less intense standoff with Israel linked to developments in Sweida.”

In a semi-official assessment, the security source did not rule out that those released from al-Hol camp could become “time bombs,” exploited to destabilize internal security and serve the agendas of extremists rejecting the current transition of power.

Such incidents could also signal abroad that stripping the SDF of its “counterterrorism” duties would be futile, potentially “opening the door to packs of lone wolves.”

Destruction from fighting between the regime forces and opposition is seen in the Yarmuk camp on the outskirts of Damascus. (EPA)

Is a security approach enough?

The challenge confronting the state is not purely a security one, and a strictly securitized approach lacks consensus even within governing circles.

Contrary to those who view ISIS and extremism as a “technical problem” solvable through force alone, a figure close to the political leadership argues that “the core issue lies in absorbing a massive human bloc that spent years outside any normal social framework, without education, stable families, or organized structures of life.”

“The real challenge,” he added, “is integrating them into the idea of the state and rehabilitating them accordingly. Just as these adolescents were once pulled toward a specific form of extremism, today we must work to move them toward a middle ground.”

“If the president says we are leaving a factional phase and entering a state-based one, how does that happen at the grassroots level? Is it merely individual and security-driven, or is it societal as well?” he wondered.

In this light, one observer interpreted al-Sharaa’s statement — “Obey me so long as I obey God among you” — delivered from the Umayyad Mosque on the night of the grand celebration and widely criticized by civil and secular circles, as a message aimed at a different audience: a segment the state seeks to reassure through a religious call to obedience and rejection of rebellion.

If words come easily, lived reality does not.

Security is tightly enforced in major cities, such as Damascus and Aleppo, through heavy deployments and modern technologies, including drones, especially during sensitive periods like mass anniversary celebrations.

Beyond the cities, however, vast rural areas remain largely neglected, marked by immense destruction, extreme poverty, and rampant unemployment. Checkpoints line major inter-provincial roads, but side towns and village alleys are often left to fend for themselves.

Idlib, once cited as an exception for its services and administrative capacity, has lost much of that distinction since liberation. Opening to the rest of Syria exposed the city and its devastated countryside to the demands of ordinary life, revealing governance that had amounted largely to crisis management. That legacy persists even in everyday language: soldiers addressing civilians as “sheikh,” or telling them to “seek God’s help” as shorthand for “move along.”

Between Idlib’s countryside and Aleppo, villages and small towns are known for particular loyalties and affiliations — some far removed from the moderation celebrated on Damascus stages. Their reputations lead drivers to take longer routes considered “safer.”

In this belt, young men, especially the youngest, have long served as fuel for armed factions. In recent years, only Hayat Tahrir al-Sham maintained dominance on the ground.

After the fall of the regime, thousands joined the general security forces or the army, often for lack of alternatives. Many cannot afford to rebuild destroyed homes or recover looted livelihoods; barracks, offering food and shelter, remain preferable to civilian life.

A fabric of clashing identities

These identities crystallized during years of militarization, particularly after 2013, though their social roots run deeper. Today, anyone associated with the new authority is often labeled “Idlibi,” after Idlib — the stronghold of Hayat Tahrir al-Sham for nine years — a term frequently tinged with condescension in Damascus and Aleppo. Understanding the social and economic distinctions among these rural communities helps explain their divergent political and military choices.

Some towns, organized around extended families, land ownership, and later labor migration beginning in the mid-1980s, invested in education and professional paths while maintaining a socially rooted religiosity. These communities had previously experienced nationalist and Arabist currents before Baathist authoritarianism took hold.

Others, smaller towns built around sub-clans, relied on seasonal agriculture and service in the police and security apparatus of the former regime. They welcomed their sons’ joining the Nusra Front when it began recruiting, seeing in it both as an organized military path against Assad and a religious identity long suppressed.

Added to this are vast desert regions governed by tribal structures and shifting systems of mutual aid.

Though all are Arab Sunnis, their behaviors, loyalties, and alignments differed, shaping how radical factions penetrated some communities while failing in others, often setting one group against another.

Syrian security forces detain a suspect during an anti-ISIS operation in the Idlib countryside on December 1. (Syrian Interior Ministry)

Idlib and the keys to Damascus

When security officials say today they know extremists “one by one,” they rely partly on Hayat Tahrir al-Sham’s security apparatus and its accumulated knowledge of radical factions it fought in recent years, such as Jund al-Aqsa and the al-Qaeda-aligned Hurras al-Din, along with informant networks.

Idlib remains, to a significant extent, a secure stronghold holding key levers of power. Courts, administrative bodies, and civil registries still operate under the “Sharia courts” established in mid-2013, unlike other regions, especially Damascus, where transactions are centralized.

Sources identify three main recruitment pathways used by ISIS and its offshoots: ideological recruitment, the fastest and most effective, especially among youth who embraced extremism and have yet to absorb Syria’s rapid changes; recruitment driven by money and revenge amid pervasive poverty and lost status; and recruitment among foreign fighters, embittered by abandonment and with little left to lose.

The emerging state and the ‘Sahwa’ model

When President al-Sharaa returned from Washington, he carried a daunting mandate: to “confront and dismantle terrorist networks” linked to remnants of ISIS, Iran’s Revolutionary Guard, Hezbollah, and Hamas, according to US envoy to Syria Tom Barrack.

While Israel has targeted Hezbollah in Lebanon and Hamas in Gaza, Syria must contend with their residual networks. Yet the greater challenge remains ISIS and its offshoots, fighters who, until recently, were close “brothers in arms” to Hayat Tahrir al-Sham.

As observers await the form this confrontation will take, particularly in the absence of a unified army with a clear doctrine, Washington’s earlier experiment in post-Saddam Iraq looms large: the Sunni-on-Sunni “Awakening” (Sahwa).

The Sahwa rested on what an informed Iraqi source described as a “coalition of the harmed” from al-Qaeda, centered in Anbar province with its Sunni Arab identity and traditional religiosity. A similar model could emerge in Syria through an alliance of communities damaged by ISIS in the north and northeast, led by the emerging state that wants to fight extremism.

The Iraqi source, who closely followed the Sahwa’s rise and subsequent decline under then Prime Minister Nouri al-Maliki, noted that tribes around Ramadi, especially al-Bourisha, al-Buallwan, al-Bou Fahd, and to a lesser extent al-Dulaim, formed the backbone of the fight after al-Qaeda devastated their trade and social fabric.

Syria's interim president, Ahmed al-Sharaa, greets people as he attends celebrations marking the first anniversary of the ousting of former President Bashar al-Assad in Damascus, Syria, Monday, Dec. 8, 2025. (AP)

Though some were coerced into allegiance, clashes never fully ceased, culminating in atrocities such as the massacre of the al-Bu Nimr tribe, where nearly 2,000 men were executed. A Syrian parallel is the al-Shaitat tribe, which resisted ISIS and suffered one of the largest massacres, with around 1,800 young men killed.

Those who joined the Sahwa were required to publicly renounce al-Qaeda and integrate into security forces coordinated with US troops, in hopes of transforming that tribal bloc into a political actor.

From arms to politics

The Iraqi source highlighted a central lesson: despite the Sahwa’s security successes, it failed to transition into meaningful political participation. When its leaders entered elections, they achieved little representation and failed to build durable popular support.

That failure mirrors Syria’s core dilemma today: the collective transition from a factional, militarized reality confined to limited geography toward a state defined by broader political and administrative principles — and, militarily, by the monopoly of force within a single national army.

Between a woman selling bread on a street corner, a young man dancing in a public square, and institutions struggling to impose order and define the state, Syria appears as a country of overlapping bubbles: a glossy façade prepared for celebration, like a carefully designed postcard, and beneath it a fragile social and security depth whose battles remain unresolved.


Iraq’s Dreams of Wheat Independence Dashed by Water Crisis 

A drone view shows a circular wheat field in the desert of Basra, Iraq, November 27, 2025. (Reuters)
A drone view shows a circular wheat field in the desert of Basra, Iraq, November 27, 2025. (Reuters)
TT

Iraq’s Dreams of Wheat Independence Dashed by Water Crisis 

A drone view shows a circular wheat field in the desert of Basra, Iraq, November 27, 2025. (Reuters)
A drone view shows a circular wheat field in the desert of Basra, Iraq, November 27, 2025. (Reuters)

Iraqi wheat farmer Ma'an al-Fatlawi has long depended on the nearby Euphrates River to feed his fields near the city of Najaf. But this year, those waters, which made the Fertile Crescent a cradle of ancient civilization 10,000 years ago, are drying up, and he sees few options.

"Drilling wells is not successful in our land, because the water is saline," al-Fatlawi said, as he stood by an irrigation canal near his parched fields awaiting the release of his allotted water supply.

A push by Iraq - historically among the Middle East's biggest wheat importers - to guarantee food security by ensuring wheat production covers the country's needs has led to three successive annual surpluses of the staple grain.

But those hard-won advances are now under threat as the driest year in modern history and record-low water levels in the Tigris and Euphrates rivers have reduced planting and could slash the harvest by up to 50% this season.

"Iraq is facing one of the most severe droughts that has been observed in decades," the UN Food and Agriculture Organization's Iraq representative Salah El Hajj Hassan told Reuters.

VULNERABLE TO NATURE AND NEIGHBORS

The crisis is laying bare Iraq's vulnerability.

A largely desert nation, Iraq ranks fifth globally for climate risk, according to the UN's Global Environment Outlook. Average temperatures in Iraq have risen nearly half a degree Celsius per decade since 2000 and could climb by up to 5.6 C by the end of the century compared to the period before industrialization, according to the International Energy Agency. Rainfall is projected to decline.

But Iraq is also at the mercy of its neighbors for 70% of its water supply. And Türkiye and Iran have been using upstream dams to take a greater share of the region's shared resource.

The FAO says the diminishing amount of water that has trickled down to Iraq is the biggest factor behind the current crisis, which has forced Baghdad to introduce rationing.

Iraq's water reserves have plunged from 60 billion cubic meters in 2020 to less than 4 billion today, said El Hajj Hassan, who expects wheat production this season to drop by 30% to 50%.

"Rain-fed and irrigated agriculture are directly affected nationwide," he said.

EFFORTS TO END IMPORT DEPENDENCE UNDER THREAT

To wean the country off its dependence on imports, Iraq's government has in recent years paid for high-yield seeds and inputs, promoted modern irrigation and desert farming to expand cultivation, and subsidized grain purchases to offer farmers more than double global wheat prices.

It is a plan that, though expensive, has boosted strategic wheat reserves to over 6 million metric tons in some seasons, overwhelming Iraq's silo capacity. The government, which purchased around 5.1 million tons of the 2025 harvest, said in September that those reserves could meet up to a year of demand.

Others, however, including Harry Istepanian - a water expert and founder of Iraq Climate Change Center - now expect imports to rise again, putting the country at greater risk of higher food prices with knock-on effects for trade and government budgets.

"Iraq's water and food security crisis is no longer just an environmental problem; it has immediate economic and security spillovers," Istepanian told Reuters.

A preliminary FAO forecast anticipates wheat import needs for the 2025/26 marketing year to increase to about 2.4 million tons.

Global wheat markets are currently oversupplied, offering cheaper options, but Iraq could once again face price volatility.

A person walks along the edge of uncultivated farmland on the outskirts of Najaf, where dry soil stretches across fields left unplanted due to water shortages, in Najaf, Iraq, November 29, 2025. (Reuters)

Iraq's trade ministry did not respond to a request for comment on the likelihood of increased imports.

In response to the crisis, the ministry of agriculture capped river-irrigated wheat at 1 million dunams in the 2025/26 season - half last season's level - and mandated modern irrigation techniques including drip and sprinkler systems to replace flood irrigation through open canals, which loses water through evaporation and seepage.

A dunam is a measurement of area roughly equivalent to a quarter acre.

The ministry is allocating 3.5 million dunams in desert areas using groundwater. That too is contingent on the use of modern irrigation.

"The plan was implemented in two phases," said Mahdi Dhamad al-Qaisi, an advisor to the agriculture minister. "Both require modern irrigation."

Rice cultivation, meanwhile, which is far more water-intensive than wheat, was banned nationwide.

RURAL LIVELIHOODS AT RISK

One ton of wheat production in Iraq requires about 1,100 cubic meters of water, said Ammar Abdul-Khaliq, head of the Wells and Groundwater Authority in southern Iraq. Pivoting to more dependence on wells to replace river water is risky.

"If water extraction continues without scientific study, groundwater reserves will decline," he said.

Basra aquifers, he said, have already fallen by three to five meters.

Groundwater irrigation systems are also expensive due to the required infrastructure like sprinklers and concrete basins. That presents a further economic challenge to rural Iraqis, who make up around 30% of the population.

Some 170,000 people have already been displaced in rural areas due to water scarcity, the FAO's El Hajj Hassan said.

"This is not a matter of only food security," he said. "It's worse when we look at it from the perspective of livelihoods."

At his farm in Najaf, al-Fatlawi is now experiencing that first-hand, having cut his wheat acreage to a fifth of its normal level this season and laid off all but two of his 10 workers.

"We rely on river water," he said.