Defending Migrants Was a Priority for Pope Francis from the Earliest Days of His Papacy 

Pope Francis poses for selfie photos with migrants at a regional migrant center in Bologna, Italy, Oct. 1, 2017. (AP)
Pope Francis poses for selfie photos with migrants at a regional migrant center in Bologna, Italy, Oct. 1, 2017. (AP)
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Defending Migrants Was a Priority for Pope Francis from the Earliest Days of His Papacy 

Pope Francis poses for selfie photos with migrants at a regional migrant center in Bologna, Italy, Oct. 1, 2017. (AP)
Pope Francis poses for selfie photos with migrants at a regional migrant center in Bologna, Italy, Oct. 1, 2017. (AP)

Advocating for migrants was one of Pope Francis' top priorities. His papacy saw a refugee crisis in the Mediterranean, skyrocketing numbers of migrants in the Americas, and declining public empathy that led to increasingly restrictive policies around the world.

Francis repeatedly took up the plight of migrants — from bringing asylum-seekers to the Vatican with him from overcrowded island camps to denouncing border initiatives of US President Donald Trump. On the day before his death, Francis briefly met with Vice President JD Vance, with whom he had tangled long-distance over deportation plans.

Some memorable moments when Francis spoke out to defend migrants:

July 8, 2013, Lampedusa, Italy

For his first pastoral visit outside Rome following his election, Francis traveled to the Italian island of Lampedusa — a speck in the Mediterranean whose proximity to North Africa put it on the front line of many smuggling routes and deadly shipwrecks.

Meeting migrants who had been in Libya, he decried their suffering and denounced the “globalization of indifference” that met those who risked their lives trying to reach Europe.

A decade later, in a September 2023 visit to the multicultural French port of Marseille, Francis again blasted the “fanaticism of indifference” toward migrants as European policymakers doubled down on borders amid the rise of the anti-immigration far-right.

April 16, 2016, Lesbos, Greece

Francis traveled to the Greek island of Lesbos at the height of a refugee crisis in which hundreds of thousands of people arrived after fleeing civil war in Syria and other conflicts in the Middle East and South Asia.

He brought three Muslim families to Italy on the papal plane. Rescuing those 12 Syrians from an overwhelmed island camp was “a drop of water in the sea. But after this drop, the sea will never be the same,” Francis said.

During his hospitalization in early 2025, one of those families that settled in Rome said Francis didn't just change their lives.

“He wanted to begin a global dialogue to let world leaders know that even an undocumented migrant is not something to fear,” said Hasan Zaheda.

His wife, Nour Essa, added: “He fought to broadcast migrant voices, to explain that migrants in the end are just human beings who have suffered in wars.”

The news of Francis' death shocked the family and they mourned “with the whole of humanity,” Zaheda said.

In December 2021, Francis again had a dozen asylum-seekers brought to Italy, this time following his visit to Cyprus.

Feb. 17, 2016, at the US-Mexico border

Celebrating a Mass near the US border in Ciudad Juarez, Mexico, that was beamed live to neighboring El Paso, Texas, Francis prayed for “open hearts” when faced with the “human tragedy that is forced migration.”

Answering a reporter’s question while flying back to Rome, Francis said a person who advocates building walls is “not Christian.” Trump, at the time a presidential candidate, was campaigning to do just that, and responded that it was “disgraceful” to question a person’s faith. He criticized the pope for not understanding “the danger of the open border that we have with Mexico.”

Oct. 24, 2021, Vatican City

As pressures surged in Italy and elsewhere in Europe to crack down on illegal migration, Francis made an impassioned plea to end the practice of returning those people rescued at sea to Libya and other unsafe countries where they suffer “inhumane violence.”

He called detention facilities in Libya “true concentration camps.” From there, thousands of migrants are taken by traffickers on often unseaworthy vessels. The Mediterranean Sea has become the world’s largest migrant grave with more than 30,000 deaths since 2014, when the International Organization for Migration’s Missing Migrants Project began counting.

Feb. 12, 2025, Vatican City

After Trump returned to the White House in part by riding a wave of public anger at illegal immigration, Francis assailed US plans for mass deportations, calling them “a disgrace.”

With Trump making a flurry of policy changes cracking down on immigration practices, Francis wrote to US bishops and warned that deportations “will end badly.”

“The act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women,” he wrote.

US border czar Tom Homan immediately pushed back, noting the Vatican is a city-state surrounded by walls and that Francis should leave border enforcement to his office.

When Vance visited over Easter weekend, he first met with the Vatican's secretary of state, Cardinal Pietro Parolin. Afterward, the Holy See reaffirmed cordial relations and common interests, but noted “an exchange of opinions” over current international conflicts, migrants and prisoners.



From 1948 to Now, a Palestinian Woman in Gaza Recounts a Life of Displacement 

Ghalia Abu Moteir, whose family fled what is now Israel during the 1948 war that surrounded its creation, shelters from the current war in a tent in Khan Younis, Gaza Strip, after being displaced from her home in Rafah, Wednesday, May 14, 2025. (AP)
Ghalia Abu Moteir, whose family fled what is now Israel during the 1948 war that surrounded its creation, shelters from the current war in a tent in Khan Younis, Gaza Strip, after being displaced from her home in Rafah, Wednesday, May 14, 2025. (AP)
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From 1948 to Now, a Palestinian Woman in Gaza Recounts a Life of Displacement 

Ghalia Abu Moteir, whose family fled what is now Israel during the 1948 war that surrounded its creation, shelters from the current war in a tent in Khan Younis, Gaza Strip, after being displaced from her home in Rafah, Wednesday, May 14, 2025. (AP)
Ghalia Abu Moteir, whose family fled what is now Israel during the 1948 war that surrounded its creation, shelters from the current war in a tent in Khan Younis, Gaza Strip, after being displaced from her home in Rafah, Wednesday, May 14, 2025. (AP)

As a 4-year-old, Ghalia Abu Moteir was driven to live in a tent in Khan Younis after her family fled their home in what’s now Israel, escaping advancing Israeli forces. Seventy-seven years later, she is now back in a tent under the bombardment of Israel’s campaign in Gaza.

On Thursday, Palestinians across the Middle East commemorated the anniversary of the “Nakba” -- Arabic for “the Catastrophe” -- when some 700,000 Palestinians were expelled by Israeli forces or fled their homes in what is now Israel before and during the 1948 war that surrounded its creation.

Abu Moteir’s life traces the arc of Palestinians’ exile and displacement from that war to the current one. Israel’s 19-month-old campaign has flattened much of Gaza, killed more than 53,000 people, driven almost the entire population of 2.3 million from their homes and threatens to push them into famine.

“Today we’re in a bigger Nakba than the Nakba that we saw before,” the 81-year-old Abu Moteir said, speaking outside the tent where she lives with her surviving sons and daughters and 45 grandchildren.

“Our whole life is terror, terror. Day and night, there’s missiles and warplanes overhead. We’re not living. If we were dead, it would be more merciful,” she said.

Palestinians fear that Israel’s ultimate goal is to drive them from the Gaza Strip completely. Israel says its campaign aims to destroy Hamas after its Oct. 7, 2023, attack in which gunmen killed some 1,200 people in southern Israel and abducted around 250 others.

Israeli Prime Minister Benjamin Netanyahu has said that after Israel defeats Hamas, it will continue to control Gaza and will encourage Palestinians to leave “voluntarily.”

Ghalia Abu Moteir, whose family fled what is now Israel during the 1948 war that surrounded its creation, shelters from the current war in a tent in Khan Younis, Gaza Strip, after being displaced from her home in Rafah, Wednesday, May 14, 2025. (AP)

From tent city to tent city

The Gaza Strip was born out of the Nakba. Some 200,000 of the 1948 refugees were driven into the small coastal area, and more than 70% of Gaza’s current population are their descendants. Gaza’s borders were set in an armistice between Israel and Egypt, which along with other Arab countries had attacked after Israel declared its independence.

Abu Moteir doesn’t remember much from her home village, Wad Hunayn, a small hamlet thick with citrus groves just southeast of Tel Aviv. Her parents fled with her and her three brothers as the nascent forces of Israel moved into the area, fighting local Palestinian groups and expelling some communities.

“We left only with the clothes we had on us, no ID, no nothing,” Abu Moteir said. She remembers walking along the Mediterranean coast amid gunfire. Her father, she said, put the children behind him, trying to protect them.

They walked 75 kilometers (45 miles) to Khan Younis, where they settled in a tent city that sprang up to house thousands of refugees. There, UNRWA, a new UN agency created to care for them – temporarily, it was thought at the time – provided food and supplies, while the Gaza Strip came under Egyptian rule.

After two years in a tent, her family moved further south to Rafah and built a home. Abu Moteir’s father died of illness in the early 1950s. When Israeli forces stormed through Gaza to invade Egypt’s Sinai in 1956, the family fled again, to central Gaza, before returning to Rafah. In the years after the 1967 Middle East War, when Israel occupied Gaza and the West Bank, Abu Moteir’s mother and brothers left for Jordan.

Abu Moteir, by that time married with children, stayed behind.

“I witnessed all the wars,” she said. “But not one is like this war.”

A year ago, her family fled Rafah as Israeli troops invaded the city. They now live in the sprawling tent city of Muwasi on the coast outside Khan Younis. An airstrike killed one of her sons, leaving behind three daughters, a son and his pregnant wife, who has since given birth. Three of Abu Moteir’s grandchildren have also been killed.

Throughout the war, UNRWA has led a massive aid effort by humanitarian groups to keep Palestinians alive. But for the past 10 weeks, Israel has barred all food, fuel, medicines and other supplies from entering Gaza, saying it aims to force Hamas to release 58 remaining hostages, fewer than half believed alive.

Israel also says Hamas has been siphoning off aid in large quantities, a claim the UN denies. Israel has banned UNRWA, saying it has been infiltrated by Hamas, which the agency denies.

Hunger and malnutrition in the territory have spiraled as food stocks run out.

“Here in Muwasi, there’s no food or water,” said Abu Moteir. “The planes strike us. Our children are thrown (dead) in front of us.”

Ghalia Abu Moteir, whose family fled what is now Israel during the 1948 war that surrounded its creation, shelters from the current war in a tent in Khan Younis, Gaza, after being displaced from her home in Rafah, Wednesday, May 14, 2025. (AP)

Devastation tests Palestinians' will to stay

Generations in Gaza since 1948 have been raised on the idea of “sumoud,” Arabic for “resilience,” the need to stand strong for their land and their right to return to their old homes inside Israel. Israel has refused to allow refugees back, saying a mass return would leave the country without a Jewish majority.

While most Palestinians say they don’t want to leave Gaza, the destruction wreaked by Israeli forces is shaking that resilience among some.

“I understand that ... There is no choice here. To stay alive, you’d have to leave Gaza,” said Amjad Shawa, director of the Palestinian Non-Governmental Organizations Network in Gaza, though he said he would never leave.

He dismissed Netanyahu’s claims that any migration would be voluntary. “Israel made Gaza not suitable for living for decades ahead,” he said.

Noor Abu Mariam, a 21-year-old in Gaza City, grew up knowing the story of her grandparents, who were expelled by Israeli forces from their town outside the present-day Israeli city of Ashkelon in 1948.

Her family was forced to flee their home in Gaza City early in the war. They returned during a two-month ceasefire earlier this year. Their area is now under Israeli evacuation orders, and they fear they will be forced to move again.

Her family is thinking of leaving if the border opens, Abu Mariam said.

“I could be resilient if there were life necessities available like food and clean water and houses,” she said. “Starvation is what will force us to migrate.”

Kheloud al-Laham, a 23-year-old sheltering in Deir al-Balah, said she was “adamant” about staying.

“It’s the land of our fathers and our grandfathers for thousands of years,” she said. “It was invaded and occupied over the course of centuries, so is it reasonable to leave it that easily?”

“What do we return to?” Abu Moteir remembers the few times she was able to leave Gaza over the decades of Israeli occupation.

Once, she went on a group visit to Jerusalem. As their bus passed through Israel, the driver called out the names of the erased Palestinian towns they passed – Isdud, near what’s now the Israeli city of Ashdod; Majdal, now Ashkelon.

They passed not far from where Wadi Hunayn once stood. “But we didn’t get off the bus,” she said.

She knows Palestinians who worked in the Israeli town of Ness Ziona, which stands on what had been Wadi Hunayn. They told her nothing is left of the Palestinian town but one or two houses and a mosque, since converted to a synagogue.

She used to dream of returning to Wadi Hunayn. Now she just wants to go back to Rafah.

But most of Rafah has been leveled, including her family home, she said.

“What do we return to? To the rubble?”