Asharq Al-Awsat Examines Grand Mosque’s Architecture since the Prophet’s Conquest

A drawing showing the boundaries of the ninth expansion of the Grand Mosque, which was conducted by Abbasid Caliph Al-Muqtadir in the year 918 AD. (Getty Images)
A drawing showing the boundaries of the ninth expansion of the Grand Mosque, which was conducted by Abbasid Caliph Al-Muqtadir in the year 918 AD. (Getty Images)
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Asharq Al-Awsat Examines Grand Mosque’s Architecture since the Prophet’s Conquest

A drawing showing the boundaries of the ninth expansion of the Grand Mosque, which was conducted by Abbasid Caliph Al-Muqtadir in the year 918 AD. (Getty Images)
A drawing showing the boundaries of the ninth expansion of the Grand Mosque, which was conducted by Abbasid Caliph Al-Muqtadir in the year 918 AD. (Getty Images)

No Islamic architectural monument has received such attention and care as that of the Grand Mosque in Makkah throughout time and ages.

The annexation of Makkah came under the rule of King Abdulaziz in the year 1343 AH - 1924 AD. Since then, it has witnessed unprecedented efforts by the Kingdom’s leadership in serving the Two Holy Mosques and harnessing all energies and capabilities for the comfort and safety of pilgrims.

The Two Holy Sanctuaries topped King Abdulaziz’s interests and priorities, and one of the most important responsibilities that his sons, kings after him, were honored with.

Custodian of the Two Holy Mosques King Salman bin Abdulaziz and Crown Prince Mohammad bin Salman built on these achievements to serve the guests at the two holy mosques and ensure their utmost security and safety.

As around two million pilgrims are currently performing the Hajj rituals, the fifth pillar of Islam, Asharq Al-Awsat presents an overview of the series of construction and expansion operations that the Grand Mosque witnessed before the Saudi era.

After Prophet Mohammed conquered Makkah in the year 8 AH - 629 AD, he ordered the removal of the pagan statues. He also covered and perfumed the Kaaba, but did not make any modifications to its architecture and surroundings.

The first expansions of the Grand Mosque began during the reign of Caliph Omar ibn Al-Khattab in the year 17 AH - 638 AD, when he came to Makkah and purchased the surrounding area, which added about 1,400 square meters to the area of the mosque.

In the year 26 AH - 646 AD, Caliph Othman bin Affan ordered the expansion of the mosque, and the site was surrounded on all sides by areas shielded from the heat of the sun.

Then came other expansions during the era of Abdullah bin Al-Zubayr in the year 65 AH - 684 AD, Al-Walid bin Abdul-Malik in the year 91 AH - 709 AD, and the Abbasid caliph Abu Jaafar Al-Mansur in the year 137 AH - 754 AD.

However, the largest expansions took place during the Abbasid state, under the rule of Caliph al-Mahdi. The Grand Mosque witnessed two expansions: the first, in the eastern, western and northern sides of the mosque, where the caliph brought marble from Egypt and the Levant. Some of the columns dated back to ancient civilizations, including the Roman and Greek empires.

Then came two limited expansions or additions, the first during the time of the Abbasid caliph al-Mu’tadid in 281 AH - 894 CE, and the second during the time of Caliph al-Muqtadir in 306 AH - 918 CE. Since that date and for more than a thousand years, the area of the Grand Mosque was not increased until the Saudi era.

Following the seventh expansion, the shape of the Grand Mosque was semi-rectangular with the Kaaba in the center. Its total area was about 30,112 square meters. The expansion under al-Mahdi was the largest until that date.

Since then, and for more than a thousand years, the area of the Sacred Mosque did not change, but only saw restoration and repair works.

Most important repairs and restorations

In addition to the nine expansions that the Grand Mosque witnessed from the era of Caliph Omar ibn al-Khattab to the era of the Abbasid caliph al-Muqtadir, there were buildings and repairs, renovations and restorations, and multiple internal additions due to floods, fires and cracks. These works included walls, ceilings and columns, porches, doors, floors, stairs, balconies, minarets, domes, and others.

The first of these restorations came during the rule of Caliph Abdel-Malik bin Marwan in the year 75 AH - 694 AD, and the last during the time of Sharif al-Hussein bin Ali in the year 1338 AH - 1920 AD. That was a few years before the accession of the Hijaz under Saudi rule.

Some of these repairs and restorations at the Grand Mosque occurred in the year 727 AH - 1326 AD. Mamluk Sultan Muhammad bin Qalawun sent Alaeddin bin Hilal al-Dawla to rebuild the Grand Mosque, repairing cracked ceilings and demolished walls.

In the year 747 AH - 1346 AD, the roof of the mosque was built during the reign of Sultan Al-Saleh Ismail bin Muhammad bin Qalawun.

In the year 772 AH - 1370 AD, the minaret of Bab Al-Hazura was built after its fall, during the reign of Sultan Al-Ashraf Shaaban bin Hussein.

During the rule of Mamluk Sultan Al-Nasir Faraj bin Barquq, a fire broke out in parts of the Grand Mosque. Renovation and restoration works were completed in 803 AH - 1400 AD.

In the year 825 AH - 1422 AD, during the reign of Sultan Al-Ashraf Barsbay, many places were rebuilt after their destruction, and the roof was renovated.

In the year 1040 AH - 1630 AD, heavy rains fell on Makkah, and the torrents filled the Grand Mosque and the Kaaba, leading to the destruction of some of its walls. Reparations took place during the rule of Sultan Murad IV.

Historians have monitored many aspects and details related to restoration works, the materials used, the means, and the methods of execution. Torrential rains and fires were among the main reasons that called for the reconstruction of the Grand Mosque or parts of it.

Why did the expansion of the Grand Mosque stop 1,000 years ago?

Since the year 306 AH, and for more than a thousand years, the area of the Grand Mosque did not witness any expansion, until the Saudi era.

Despite all the works documented by historians and the sums they said were spent by the rulers and sultans, the Grand Mosque did not receive the care and attention that it deserved during this period. It is sufficient to look at the condition of the mosques in the Islamic cities at that time and compare them with the condition of the Grand Mosque to realize the difference!

Some people believe that there was no need for expansion following the works by Caliph al-Mahdi. There are many reasons and justifications that can be cited for that. But in my opinion, most of the caliphs, who ordered the expansion of the Grand Mosque, realized the need for such works while performing the rituals of Hajj or Umrah.

On the other hand, most of the rulers and sultans in the successive states did not make the pilgrimage or visit Makkah to examine the conditions of the Grand Mosque, but only relied on reports and requests submitted to them, regardless of the actual needs.



Makkah Conference Calls for Combating Extremism, Sectarianism

Participants are seen at the Ninth Conference of Ministers of Endowments and Islamic Affairs in Islamic Countries in Makkah. (Ministry of Islamic Affairs, Dawah, and Guidance)
Participants are seen at the Ninth Conference of Ministers of Endowments and Islamic Affairs in Islamic Countries in Makkah. (Ministry of Islamic Affairs, Dawah, and Guidance)
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Makkah Conference Calls for Combating Extremism, Sectarianism

Participants are seen at the Ninth Conference of Ministers of Endowments and Islamic Affairs in Islamic Countries in Makkah. (Ministry of Islamic Affairs, Dawah, and Guidance)
Participants are seen at the Ninth Conference of Ministers of Endowments and Islamic Affairs in Islamic Countries in Makkah. (Ministry of Islamic Affairs, Dawah, and Guidance)

The Ninth Conference of Ministers of Endowments and Islamic Affairs in Islamic Countries concluded in Makkah on Monday with eight recommendations focused on promoting moderation and fighting extremism.

The conference, centered around the theme "The Role of Endowments and Islamic Affairs Ministries in Promoting and Consolidating the Principles and Values of Moderation," brought together ministers, muftis, and heads of Islamic councils from 62 countries.

In its final statement, the conference praised the efforts of Saudi Arabia, led by the Custodian of the Two Holy Mosques King Salman bin Abdulaziz and Prince Mohammed bin Salman, Crown Prince and Prime Minister, in serving Islam and Muslims and promoting moderation.

It commended the member states for their efforts in coordinating, cooperating, and exchanging experiences among ministries of endowments and Islamic affairs, fatwa bodies, and Islamic councils, looking forward to further contributions in serving Islamic affairs.

From Makkah, the conference underscored its unwavering stance toward the just Palestinian cause. It called for granting the Palestinian people their legitimate rights, protecting them from brutal assaults, standing with them in their ordeal, and ending their suffering.

Moreover, the conference stressed the need for preserving cohesion, unity, and unified stances, which constitute one of the greatest principles of Islam, in accordance with the Quranic verse: “And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you—when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided.”

In this regard, the conference warned against matters that could lead to division and splintering within the Muslim community and its leaders. It underscored the significant harm such division can cause, including bloodshed, misappropriation of funds, violation of sanctities, and fueling sectarianism.

The conference emphasized the protection of ethical and family values in societies, rejecting attempts to impose alien social concepts or any image of the family that contradicts the natural disposition (fitrah) upon which Allah has created people.

It also stressed the need to confront hate speech against Islam and Muslims, develop cultural programs and future visions to combat the distortion of the image of Islam, and prevent incitement to violence based on religion or ethnicity.

The conference welcomed the United Nations General Assembly's adoption of a resolution on "Measures to Combat Islamophobia" and the appointment of a UN special envoy to combat Islamophobia.

The conference issued eight recommendations focusing on promoting a moderate and tolerant approach, correcting religious discourse misinterpretations, combating extremism, radicalism, moral decay, and waves of atheism.

The recommendations centered on underscoring the responsibility of ministries of endowments and Islamic affairs, religious administrations, fatwa bodies, and Islamic institutions in solidifying this approach through the qualification and training of imams and preachers and intensifying related programs.

The statement highlighted the need to regulate fatwas to align with Sharia texts to achieve benefits, avert harm, keep pace with contemporary issues, and consider the needs of societies. It urged caution regarding fatwas on issues of the nation from unofficial sources or non-accredited scholarly bodies.

The participants called for increasing coordination, cooperation, and exchange of visits and experiences among member states in the field of Islamic affairs. They also urged boosting relations with Islamic entities, centers, and institutions.

The recommendations included a call for developing quality programs to promote tolerance and coexistence, based on prevention and treatment, to protect societies from sectarianism and violence based on religion or ethnicity.

The conference underlined the importance of promoting citizenship, unity, and consensus, while rejecting division and differences to achieve stability in Islamic societies.

The participants also recommended continued exchange of experiences among member countries in mosque maintenance and bolstering the efficiency of their staff. They called for utilizing all resources and modern technologies to maximize the noble message of the mosques physically and spiritually.

The seventh recommendation focused on utilizing media and communication channels to serve and disseminate the message of tolerant Islam and its civilizational values.

Eighth, the participants called for cooperation among member countries and the exchange of experiences in the field of endowment to activate its role in achieving sustainable development and raising awareness among individuals and institutions about its importance and positive impact on individuals and society.

At the end of the conference, participants expressed their gratitude and appreciation to the Saudi government for the care and attention it offers to Muslims, acknowledging the Kingdom's blessed efforts in serving Islam and Muslims.

They also thanked the Saudi Ministry of Islamic Affairs, Dawah, and Guidance, represented by the Minister, Sheikh Dr. Abdullatif bin Abdulaziz Al Alsheikh, the Executive Chairman of the conference, on the organization of the event.

The conference included ten sessions attended by several ministers and esteemed scholars, covering topics such as renewing the concept of religious discourse and its role in promoting moderate principles and consolidating values of moderation.