Saudi Hajj Ministry Targets Fraudulent Companies Globally

Undersecretary of Saudi Arabia’s Ministry of Hajj and Umrah for Hajj Affairs Dr. Ayed Algwinm.
Undersecretary of Saudi Arabia’s Ministry of Hajj and Umrah for Hajj Affairs Dr. Ayed Algwinm.
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Saudi Hajj Ministry Targets Fraudulent Companies Globally

Undersecretary of Saudi Arabia’s Ministry of Hajj and Umrah for Hajj Affairs Dr. Ayed Algwinm.
Undersecretary of Saudi Arabia’s Ministry of Hajj and Umrah for Hajj Affairs Dr. Ayed Algwinm.

Dr. Ayed Algwinm, Undersecretary of Saudi Arabia’s Ministry of Hajj and Umrah for Hajj Affairs, described the fraud by fake Hajj companies as a “full-fledged crime” both at home and abroad.

He highlighted ongoing efforts with Pakistan, Egypt, Iraq, and other countries to tackle these Hajj-related scams, noting that authorities have already shut down many of these fraudulent operations.

Speaking to Asharq Al-Awsat, Algwinm detailed international efforts to track down fake companies, particularly in countries where these scams are common.

“We’ve been monitoring and taking action in these countries,” he said, noting that scammers know their victims can’t perform Hajj due to strict security measures in place in the Kingdom.

Domestically, Algwinm emphasized the national Hajj system’s readiness to fight these fraudulent practices.

“We are closely watching social media and have caught people trying to offer unauthorized Hajj services,” he affirmed.

Algwinm stressed the importance of using official channels for Hajj registration.

“We urge all prospective pilgrims to apply through the official Nusuk platform for domestic pilgrims, Hajj offices in Islamic countries, and the Nusuk Hajj platform for non-Islamic countries,” he said.

He welcomed those who have secured a spot for this year’s Hajj and warned that those without a permit face strict penalties, including fines up to SAR 10,000, deportation, and a ban on re-entry if caught trying to enter illegally.

Boosting services

Algwinm announced that regulations on service companies will be stricter for this year’s Hajj season. He emphasized zero tolerance for unauthorized entry into sacred sites, promising firm and deterrent measures.

Moreover, he expected more pilgrims to arrive in Saudi Arabia than last year and assured that the ministry and service providers are prepared to handle the increase.

Around 400 companies will be involved in providing services, transportation, and catering to ensure a smooth Hajj experience.

The private sector is essential in the Hajj system, asserted Algwinm.

He noted the involvement of 35 service companies, 63 transportation firms, and 300 catering providers, making the private sector a key partner in delivering Hajj services.

He added that the Ministry of Hajj and Umrah is focused on improving service quality by empowering the private sector.

“We've boosted service classifications to prevent fraud and ensure high standards,” he said, ensuring that pilgrims receive the services they were promised.

Monitoring companies

He underscored stronger regulations for companies during this year’s Hajj season.

He highlighted the compliance (Emtithal) initiative that details penalties for service providers who don’t follow plans during Hajj.

Two companies were permanently suspended from operating last year, according to Algwinm.

He stated that several companies were slapped with heavy fines for violations.

Additionally, the ministry compensated pilgrims who didn’t receive some services promised to them, refunding money to both domestic and international pilgrims.



Saudi Researcher: Women Played Pivotal Role in Historic Battles

A view of Diriyah, which witnessed numerous historic events during the First and Second Saudi States (Diriyah Gate Development Authority)
A view of Diriyah, which witnessed numerous historic events during the First and Second Saudi States (Diriyah Gate Development Authority)
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Saudi Researcher: Women Played Pivotal Role in Historic Battles

A view of Diriyah, which witnessed numerous historic events during the First and Second Saudi States (Diriyah Gate Development Authority)
A view of Diriyah, which witnessed numerous historic events during the First and Second Saudi States (Diriyah Gate Development Authority)

Women’s resistance during the Ottoman campaigns against Diriyah and other regions of the First Saudi State, and later the Second Saudi State, was a hard test of society’s capacity to endure.

The confrontation was not confined to the battlefield. It spread across the social fabric, where women played a decisive role in preserving cohesion and sustaining the community under siege and in the face of destruction.

Dr. Fatmah bint Hussein Al Fardan Alqhtani, professor of history at King Saud University, told Asharq Al-Awsat that recognizing women’s presence in the resistance does not mean casting them in stereotypical combat roles. It means acknowledging the practical responsibilities imposed by society and by the historical moment itself.

Daily resilience under siege

During the Ottoman siege, Diriyah was not merely a battlefield. It was a community under total pressure, and women stood at its center.

They ran households in the absence of men, shielded children and property, tended the wounded, secured what food they could and held the social fabric together at a decisive existential moment.

Ottoman reports, Alqhtani noted, treated Diriyah not as an isolated military force but as a full society. That helps explain the sweeping captivity and deportation measures imposed on women and children after the city’s fall, an implicit recognition that resistance was not only about weapons but about a community that believed in its cause and defended it to the end.

Foreign accounts add another layer. Harford Jones, tasked by the British Empire in the region, cited French historian Felix Mengin, who was then at the court of Muhammad Ali Pasha and had access to correspondence related to Ibrahim Pasha's campaign.

According to that account, when Imam Abdullah bin Saud learned Ibrahim Pasha was absent from his camp, he ordered attacks on all Turkish lines. The battle raged for hours in searing heat, with sustained gunfire and fierce exchanges.

Amid the clash, women of the Saudi state were seen carrying water jars, moving through live fire to supply defending fighters. The image is stark: women not as distant symbols of morale, but as active participants in danger, embodying sacrifice and solidarity in defense of their state and identity.

From trenches to vigilance

Alqhtani pointed to events in Shaqra in 1233 AH (1818) as a clear example of women’s direct engagement during Ibrahim Pasha’s march toward Diriyah.

The town was encircled by a trench whose construction had begun in the days of Tusun Pasha before stalling. As the threat intensified, the emir ordered the trench completed in anticipation of a prolonged siege.

Men and women mobilized together. Women took part in digging and in support tasks, enduring harsh conditions. Their role, Alqhtani said, went beyond moral backing. They were physically involved in fortifying the town and safeguarding the community.

Women were also part of the broader security awareness of war. During the siege of Al-Rass, Ottoman forces attempted to tunnel under the city wall to infiltrate it at night. A woman grinding grain late into the night heard unfamiliar sounds near her home and sensed the danger.

She reported it to Sheikh Qurnas bin Abdulrahman bin Qurnas, Emir of Al-Rass. The alert enabled defenders to act swiftly. The sheikh ordered a counter-trench to block the attempt.

The episode, Alqhtani said, underscores that women’s role in resistance was neither emotional nor symbolic. It was vigilant, responsible and operational, part of a collective defense effort spanning all segments of society.

When survival meant bearing arms

Women’s involvement was not limited to endurance and support. A contextual reading of Najdi and Ottoman sources suggests that in moments of extreme peril, particularly during sieges, some women took part in armed defense.

“In besieged societies, where survival itself becomes a battle, carrying weapons was not absolutely confined to men,” Alqhtani said. “It could become a direct act of defending self and place.”

Although sources do not record specific female names in these instances, references to fighting inside the city and to the participation of the “people of Diriyah” in its defense allow for a broader understanding of women as part of an armed home front when necessary.

Alqhtani cited Ghalia Al-Baqamiyya as one of the most prominent examples of direct female military leadership during the Ottoman campaigns against the First Saudi State.

Felix Mengin, then the French consul in Cairo, described the circumstances surrounding the Ottoman advance, including the arrival of forces in Turbah and the three-day siege it faced in a bid to subdue it.

The town held firm. Ghalia Al-Baqamiyya played a central role, raising the morale of fighters from her tribe, Al-Buqum. Some sources indicate she went out at the head of a group of her men to confront the attackers.

The standoff coincided with the arrival of Saudi reinforcements, leading to the Battle of Wadi Al-Sulaym. The fighting was fierce and ended with Ottoman forces defeated and withdrawing toward Taif, leaving behind casualties and substantial spoils in one of the most severe setbacks of those campaigns.

The episode, Alqhtani said, makes one point clear: women were not on the margins of resistance. At pivotal moments, they assumed leadership roles that directly shaped the course of battle, embedding their presence in the history of defending the state and society.


Political, Economic Stability Went Hand in Hand in Founding of the Saudi State

Agricultural activity in Diriyah formed the primary pillar of the First Saudi State’s economy (Ministry of Tourism).
Agricultural activity in Diriyah formed the primary pillar of the First Saudi State’s economy (Ministry of Tourism).
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Political, Economic Stability Went Hand in Hand in Founding of the Saudi State

Agricultural activity in Diriyah formed the primary pillar of the First Saudi State’s economy (Ministry of Tourism).
Agricultural activity in Diriyah formed the primary pillar of the First Saudi State’s economy (Ministry of Tourism).

Dr. Hala bint Dhiab Al-Mutairi, Secretary-General of the Saudi Historical Society, said the experience of Imam Muhammad bin Saud demonstrates that economic revival in the First Saudi State was inseparable from social and political reform.

She stressed that security was the decisive factor behind the prosperity that followed, particularly in agriculture, the backbone of the early state’s economy.

Speaking to Asharq Al-Awsat, Al-Mutairi explained that the First Saudi State arose in central Arabia at a time of deep political and economic fragmentation. Prior to its establishment, Najd was divided among rival local powers, with no central authority capable of maintaining order or protecting public interests.

This instability weighed heavily on economic life. Agriculture and trade declined amid frequent conflicts, raids, and highway robbery. Caravans were exposed to danger, weakening commercial links between Najd and neighboring regions. Economic activity was limited and unregulated, and residents relied largely on modest individual efforts to sustain themselves, in the absence of organized financial structures or reliable public revenues.

Security First

When Imam Muhammad bin Saud assumed leadership in Diriyah, he recognized that a durable state could not be built without security and disciplined management of resources. He worked to consolidate authority in surrounding areas, secure trade and pilgrimage routes, and protect caravans from attack.

As order was restored, confidence returned to Najd’s trade routes, many of which had been abandoned or considered unsafe. Merchants resumed overland journeys, stimulating internal trade and strengthening links with other parts of the Arabian Peninsula.

Al-Mutairi noted that the impact of security was particularly evident in agriculture. Diriyah and Wadi Hanifa experienced notable agricultural expansion once stability took hold. Production of staple crops - grains, dates, and vegetables - increased, strengthening food supplies for the population.

Farmers were encouraged to reclaim land, improve irrigation systems, and adopt better cultivation practices. A degree of self-sufficiency emerged, reducing reliance on imports. Agricultural surpluses supported local markets and provisioned caravans, reinforcing economic ties between settled communities and surrounding tribes.

Diriyah’s Commercial Rise

As agricultural output grew, Diriyah’s markets flourished and became among the most important commercial hubs in Najd. Merchants from across the region were drawn to its markets, where local produce, handicrafts, and imported goods were exchanged.

Craft industries expanded alongside trade. Carpentry, blacksmithing, and the manufacture of farming tools created new employment opportunities and improved living standards. Markets also functioned as centers of social interaction and knowledge exchange, enhancing Diriyah’s stature as both an economic and cultural center.

Al-Mutairi noted that the First Saudi State’s financial system was marked by simplicity, organization, and adherence to Islamic principles. Revenue was derived primarily from zakat and charitable contributions, collected and administered in an orderly manner. Additional income came from modest market levies, agricultural production, trade activity, and resources from territories under state authority.

The system avoided excessive taxation, sparing merchants and residents undue burden. At the same time, it provided sufficient revenue to fund administration and defense, maintain security, and ensure a measure of financial stability. This balance strengthened public confidence in the emerging state.

Economic Policy as Statecraft

Financial stability enabled Imam Muhammad bin Saud to invest in infrastructure and public order. Roads were secured and improved, markets were developed, and agriculture was supported. Crucially, political expansion was pursued without draining local resources or undermining economic vitality.

The resulting prosperity had tangible social effects. Living standards improved, disputes over resources declined, and bonds between tribes and the people of Diriyah were reinforced. Economic strength also bolstered political authority, allowing gradual territorial expansion without exclusive reliance on military force.

According to Al-Mutairi, this experience underscores how closely economic development was intertwined with social cohesion and political stability. As agriculture expanded and markets thrived, social solidarity deepened and loyalty to the state increased.

Diriyah’s strategic location along Wadi Hanifa further contributed to its success. The valley supported agricultural activity, while its position along caravan routes connected internal markets to wider regional networks. The steady movement of goods and capital generated employment and enhanced Diriyah’s role as a key economic center in the Arabian Peninsula.

Building Trust Between State and Society

Al-Mutairi emphasized that examining the economic foundations of the First Saudi State during Imam Muhammad bin Saud’s rule reveals the central role of economic management in state-building.

Security, agricultural growth, active markets, and organized financial administration collectively fostered social and political stability. Balanced economic policies addressed immediate challenges while laying the groundwork for sustainable development.

By promoting the values of work and productivity and linking economic discipline to religious and ethical principles, commercial dealings became more regulated. Fraud and monopolistic practices declined, while predictable zakat collection and equitable distribution strengthened social solidarity. Those with means supported the poor, narrowing disparities and reducing social tensions.

This framework fostered mutual trust among merchants, communities, and the state. Clear and straightforward economic regulations encouraged broader participation in productive activity, expanding the state’s economic base.

Al-Mutairi added that these policies were not merely tools for increasing revenue, but instruments for building a cohesive society and a resilient economy. In the formative years of the Saudi state, political and economic stability were not separate tracks, but mutually reinforcing pillars that ensured its endurance.


Saudi Arabia Appoints Saleh Al-Maghamsi as Imam of the Prophet’s Mosque

Sheikh Saleh Al-Maghamsi in a photo published by Arrajol magazine during a previous interview (Asharq Al-Awsat).
Sheikh Saleh Al-Maghamsi in a photo published by Arrajol magazine during a previous interview (Asharq Al-Awsat).
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Saudi Arabia Appoints Saleh Al-Maghamsi as Imam of the Prophet’s Mosque

Sheikh Saleh Al-Maghamsi in a photo published by Arrajol magazine during a previous interview (Asharq Al-Awsat).
Sheikh Saleh Al-Maghamsi in a photo published by Arrajol magazine during a previous interview (Asharq Al-Awsat).

A royal decree has appointed Sheikh Saleh Al-Maghamsi as an imam at the Prophet’s Mosque in Madinah, according to the Saudi Press Agency (SPA).

Dr. Abdul Rahman Al-Sudais, head of religious affairs at the Grand Mosque and the Prophet’s Mosque, said Saturday that the directive reflects the Saudi leadership’s strong commitment to the Two Holy Mosques and its ongoing support through the appointment of qualified scholars.

He added that such decisions strengthen the mosques’ mission of promoting guidance and moderation, while serving worshippers and visitors.

Al-Sudais congratulated Sheikh Al-Maghamsi on the appointment, praying for his success in carrying out what he described as a great responsibility in line with the aspirations of the Kingdom’s leadership and the message of the Prophet’s Mosque.

Al-Maghamsi is a prominent Saudi preacher known for his contemporary approach and broad engagement in education, sermons and religious lectures. In recent years, he served as imam and preacher of Quba Mosque in Madinah.

He has also lectured at the Higher Institute for Imams and Preachers at Taibah University and headed the Al-Bayan Center for Reflecting on the Meanings of the Quran. Over the course of his career, he has held several academic and administrative posts and is widely regarded for his humility and scholarly depth.

Born in 1963 in Wadi Al-Safra village in Badr Governorate, west of Madinah, Al-Maghamsi later moved to Madinah, where he was raised in a scholarly environment. He specialized in Quranic exegesis during his academic studies.

He completed his primary, intermediate and secondary education in Madinah before earning a bachelor’s degree in Arabic language and Islamic studies from King Abdulaziz University (Madinah branch). He later pursued postgraduate studies.

Al-Maghamsi began his professional career as a teacher before moving into educational supervision and academic instruction. He became a faculty member at the Teachers College — now the College of Education at Taibah University — and went on to serve in several key roles, most notably as imam and preacher of Quba Mosque in Madinah.

He has delivered numerous lectures in Quranic interpretation and Islamic sciences, and has produced widely known recorded programs and scholarly series.