Asharq Al-Awsat in Kirkuk: Fierce Electoral Campaign Takes on Nationalist, Sectarian Edge

A picture taken on April 14, 2018 in the Iraqi city of Kirkuk shows campaign billboards for candidates in the upcoming parliamentary elections. (AFP)
A picture taken on April 14, 2018 in the Iraqi city of Kirkuk shows campaign billboards for candidates in the upcoming parliamentary elections. (AFP)
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Asharq Al-Awsat in Kirkuk: Fierce Electoral Campaign Takes on Nationalist, Sectarian Edge

A picture taken on April 14, 2018 in the Iraqi city of Kirkuk shows campaign billboards for candidates in the upcoming parliamentary elections. (AFP)
A picture taken on April 14, 2018 in the Iraqi city of Kirkuk shows campaign billboards for candidates in the upcoming parliamentary elections. (AFP)

The electoral campaigns in the northern city of Kirkuk differ completely from the scenes in other Kurdistan Region provinces and perhaps even the rest of Iraq.

Asharq Al-Awsat toured the city, which has been covered wall-to-wall with electoral posters. They have taken on a nationalist and sectarian edge, which reflects the deep partisan divides and conflicts among the various ethnicities that make up the region.

Dozens of political forces are running in the May 12 elections and various Kurdish, Arab, Turkmen, Chaladean and Assyrian alliances have been formed with the goal of winning the largest number of seats at parliament. They are competing for 12 seats that are dedicated to the Kirkuk province.

The security presence is also palpable on the streets with the heavy deployment of security forces, local and federal police, anti-terrorism units and even the Popular Mobilization Forces militias.

The division among the political powers and their popular bases is clear to see on the ground where neighborhoods reflect the identity of their main residents. In Arab neighborhoods, one only sees posters of Arab candidates and movements.

In Kurdish areas, Kurdish candidates have been barred from raising the flag of Kurdistan. The flag has even been banned from electoral posters and the region is not referred to in any campaign speeches. Candidates are not allowed, even implicitly, to refer to the “Kurdish identity of Kirkuk.”

The largest Kurdish movement, the Kurdish Democratic Party, headed by former President Masoud Barzani, has meanwhile decided to boycott the elections in disputed areas. They include the Diyala, Kirkuk and Salaheddine provinces, which the party says are occupied by Iraqi forces. The party has consequently decided to only field candidates in the Nineveh province.

Arab alliance candidate Hatem al-Tai said that the law ensures the right for everyone to carry out an electoral campaign in Kirkuk without discrimination. He noted however that the main groups, the Kurds, Arabs and Turkmen, have traded accusations that their posters have been torn down.

He told Asharq Al-Awsat: “Some meddlers, who do not represent a particular side, have torn down candidate posters. I, myself, have been a victim of these actions.”

He also accused partisan powers, often either Turkmen or Kurdish, of deliberately taking down posters.

He added, however, that candidates are free to promote themselves in all neighborhoods and the law guarantees this right.

The Arab platform, Tai said, is based on committing to Iraq’s unity and the Iraqi identity of Kirkuk.

Head of the Turkmeneli Party, Riyad Sari Kahya said it was not necessary for a Kurdish candidate to promote himself in Turkmen or Arab neighborhoods in order to avoid stoking tensions. Similarly, candidates from these ethnicities should not promote themselves in rival areas.

Kirkuk can do without such tensions during this time so that the electoral process can run smoothly and safely, he stressed. The competition between the various ethnicities and parties should take into consideration the sensitive situation, especially in Kirkuk.

On his party’s electoral platform, he said: “We will primarily seek permanent peace between the powers that comprise the main forces in Kirkuk.”

“We will then adopt a new agenda that calls for establishing the autonomy of the Kirkuk region,” he added. This can be achieved through the support of the federal authorities in Baghdad and Kurdistan Region through a joint understanding between all sides.

Patriotic Union of Kurdistan candidate Almas Fadel al-Agha remarked that Kurdish candidates are facing “major obstacles” in Kirkuk. She cited the exclusion of Kurdish forces from ensuring the security of the city and the tearing down of Kurdish candidate posters in non-Kurdish regions.

She demanded the redeployment of the Kurdish Peshmerga and security forces and the return of thousands of Kurdish refugees back to their region “otherwise the elections here will be unbalanced.”

She explained that thousands of refugees have not returned to their homes in Kirkuk, Tuz Khurmatu, Daquq and other regions.

“There inability to take part in the voting will negatively impact the chances of the Kurdish powers in the elections and we predict that they will lose seats in parliament as a result. The Kurdish voters however are excited to head to polls to prove their presence in the area,” she stressed.



Saudi Arabia Revives Centuries of Heritage in Founding Day Celebrations

The Riyadh Municipality decorates the capital's roads and squares with more than 5,000 aesthetic illuminations in celebration of Founding Day (SPA)
The Riyadh Municipality decorates the capital's roads and squares with more than 5,000 aesthetic illuminations in celebration of Founding Day (SPA)
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Saudi Arabia Revives Centuries of Heritage in Founding Day Celebrations

The Riyadh Municipality decorates the capital's roads and squares with more than 5,000 aesthetic illuminations in celebration of Founding Day (SPA)
The Riyadh Municipality decorates the capital's roads and squares with more than 5,000 aesthetic illuminations in celebration of Founding Day (SPA)

As streets across Saudi cities were adorned in green and traditional attire, a series of major cultural and entertainment events were under way on Sunday across the Kingdom to mark Founding Day. Riyadh and cities nationwide were transformed into cultural and tourism destinations, attracting thousands of citizens, residents, and visitors who came to witness the legacy and impact of the epic nation-building journey that shaped the history of the Arabian Peninsula.

This year’s Founding Day coincided with the nights of the holy month of Ramadan, giving the celebrations a distinct national and cultural character, with evening events held in a Ramadan atmosphere. Cities across Saudi Arabia commemorated Founding Day by expressing pride in the state’s deep-rooted origins, its historical depth, and the enduring bond between citizens and their leaders since the establishment of the First Saudi State three centuries ago.

Academic sessions on the history of the Saudi state (Diriyah Development Authority)

Diriyah...The Beating Heart of History

Historic Diriyah took center stage in the celebrations, as the At-Turaif district, listed as a UNESCO World Heritage Site, hosted a range of distinctive events organized by the Diriyah Gate Development Authority.

Founding Day activities in At-Turaif brought visitors closer to history through immersive experiences set in the birthplace of the Saudi state. At the At-Turaif Majlis, children were introduced to the stories of Diriyah through dedicated workshops, while storyteller Nawaf Al-Huwaimil captivated audiences with rich historical narratives delivered in a distinctive style.

In the “Misyan Sessions,” Dr. Faisal Al-Amer led in-depth academic discussions on Diriyah’s legacy and the expansion of the Saudi state. The program also included Arabian horse displays and specialized Founding Day guided tours along a historical route highlighting leadership, community partnership, and collective contribution during the founding era.

Saudi regions decorated in celebration of Founding Day (SPA)

The Capital...Where Modernity Meets Heritage

In the heart of Riyadh, the Qasr Al-Hukm district and Al-Adl Square hosted national events under the patronage of the Royal Commission for Riyadh City. Activities included the “Mikhayal Hal Al-Awja” exhibition, which showcased the stages of state formation using contemporary visual techniques.

Prince of Hail sponsors the region’s education sector celebration of Founding Day (SPA).

The Riyadh Municipality decorated streets and major roads to mark Founding Day, installing more than 5,000 decorative light features across key routes, squares, and public spaces. The initiative enhanced the visibility of the occasion across neighborhoods, creating a cohesive visual identity that reflects pride in the Kingdom’s history and underscores the significance of Founding Day.

Street decorations conveyed a deep sense of belonging and pride, as light blended with national identity across the capital. Roads and squares became living canvases of national pride, marking 299 years of building and achievement and expressing loyalty to the leadership and the nation’s enduring journey.

Saudi regions decorated in celebration of Founding Day (SPA)

The municipality also continued its Founding Day activities in parks and public squares, reinforcing the occasion’s presence in communal spaces, strengthening pride in historical roots, and encouraging community engagement across Riyadh

Celebrations across the Kingdom

Celebrations were not limited to the capital. Festivities took place across 13 regions of Saudi Arabia as the country marked Founding Day for the fifth time since King Salman issued a royal order designating February 22 each year as Founding Day.

In Jeddah, a multi-day program was launched, featuring decorations across main roads, squares, gates, and parks throughout the city. Prince Majed Park hosted on-the-ground events on February 22, including falconry and horse displays, handicrafts, children’s activities, drawing, and henna.

The celebrations reflected the historical depth of Founding Day and reinforced pride in national identity.

In the Tabuk region, Founding Day was marked through 23 national, cultural, and heritage events across cities and governorates, with participation from government and private entities. The activities highlighted the historical significance of the occasion and strengthened values of belonging and pride in Saudi identity.


The Saudi Riyal: Tracing Three Centuries from Diriyah’s Markets to Global Financial Icon

The Saudi riyal serves as a living record of three centuries of progress, representing not merely a unit of value but a document of the nation’s journey and renaissance. (SPA)
The Saudi riyal serves as a living record of three centuries of progress, representing not merely a unit of value but a document of the nation’s journey and renaissance. (SPA)
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The Saudi Riyal: Tracing Three Centuries from Diriyah’s Markets to Global Financial Icon

The Saudi riyal serves as a living record of three centuries of progress, representing not merely a unit of value but a document of the nation’s journey and renaissance. (SPA)
The Saudi riyal serves as a living record of three centuries of progress, representing not merely a unit of value but a document of the nation’s journey and renaissance. (SPA)

The history of the Saudi riyal is deeply intertwined with the evolution of the Saudi state, evolving from its early days as a fluctuating medium of exchange to its modern, regulated form through significant political, social, and economic transformations, reported the Saudi Press Agency on Saturday.

A comprehensive overview of this trajectory begins with the diverse currencies of the First Saudi State, passes through the regulatory milestones of the unification era, and culminates in today’s sophisticated monetary structure.

First Saudi State: Vibrant markets and multiple currencies

With the establishment of the First Saudi State in the mid-12th century AH (mid-18th century CE), the Arabian Peninsula lacked a unified monetary system, and a variety of currencies circulated, driven by trade across a vast geography.

According to the historical guide for Founding Day published by the King Abdulaziz Foundation for Research and Archives (Darah), First Saudi State founder Imam Muhammad bin Saud bin Muhammad bin Muqrin focused on building a robust economic foundation by securing financial resources and encouraging trade between Diriyah and other regions. Consequently, markets in Diriyah and Najd flourished, attracting merchants who traded in gold, silver, and barter.

As noted in Dr. Abdullah Al-Saleh Al-Uthaimin’s "History of the Kingdom of Saudi Arabia," popular currencies included the Austrian silver Maria Theresa thaler, locally known as Al-Riyal Al-Fransi (literally the French riyal), which became a staple due to its consistent purity and weight.

According to Dr. Mohammed Al-Manshat’s "Organizations of the First Saudi State," Diriyah’s markets reached a peak of prosperity during the reign of Imam Saud bin Abdulaziz. Political and security stability allowed merchants to move freely, facilitating smooth and reliable financial transactions.

The history of the Saudi riyal is deeply intertwined with the evolution of the Saudi state. (SPA)

Regional diversity and variety of coins

Monetary patterns varied by region. In Najd, denominations such as Al-Jadeeda, Al-Khurda, Al-Muhammadiya, and Al-Mushakhas were used according to market needs. Al-Khurda served as the smallest unit, while Al-Jadeeda was used for everyday transactions.

In Al-Ahsa, an agriculturally vital hub, a local currency called Al-Tawila, a bent copper bar combined with silver, was commonly used. Meanwhile, the Hijaz experienced a high degree of currency diversification, as Makkah and Madinah welcomed pilgrims carrying various coins from across the Muslim world.

The reign of King Abdulaziz: Foundations of organization

The entry of King Abdulaziz bin Abdulrahman Al Saud into Riyadh in 1319 AH (1902) marked a pivotal economic turning point. Initially, he maintained the existing currencies to preserve market stability while gradually introducing a unified currency.

According to the Saudi Central Bank (SAMA), an early significant step was counterstamping circulating coins with the word "Najd" to indicate official adoption. After the unification of the Hijaz and Najd in 1343 AH (1925), the word "Hijaz" was added to reflect the expanding political unity.

By 1343 AH, monetary reform shifted from stamping to minting. SAMA records show the issuance of the first Saudi copper coins in half- and quarter-qirsh denominations, bearing King Abdulaziz’s name and the mint location, Umm Al-Qura. These were the first legal-tender coins of the Saudi state.

In 1346 AH (1927), King Abdulaziz abolished all foreign circulating currencies and introduced the first pure Saudi silver riyal. To support this, he issued a royal decree - published in the Umm Al-Qura gazette - outlining the state’s new monetary policies. After the formal unification of the Kingdom in 1351 AH (1932), the riyal became the official currency. By 1354 AH (1935), a new silver riyal bearing the name "Kingdom of Saudi Arabia" was issued, symbolizing national unity and stability.

Saudi Arabian Monetary Agency: Regulation and supervision

To manage the expansion of economic activity, King Abdulaziz issued two royal decrees in 1371 AH (1952) establishing the Saudi Arabian Monetary Agency (SAMA), now the Saudi Central Bank. SAMA was tasked with regulating currency issuance, maintaining its value, and supervising the banking system. It began operations in 1372 AH (1953), focusing on introducing the Saudi gold pound and completing the minting of the silver riyal.

With the establishment of the First Saudi State in the mid-18th century CE, the Arabian Peninsula lacked a unified monetary system. (SPA)

Pilgrim receipts and paper currency

Recognizing that heavy coins were becoming impractical for a modernizing economy and burdensome for pilgrims, King Abdulaziz sought a more efficient solution. This led to the introduction of "pilgrim receipts" by SAMA in 1372 AH (1953). Initially issued in 10-riyal denominations, these receipts were printed in Arabic, Persian, English, Urdu, Turkish, and Malay.

Though intended as a temporary convenience to be exchanged for silver, the receipts quickly gained the trust of merchants, citizens, and pilgrims alike. This success led SAMA to issue five-riyal notes in 1373 AH (1954) and one-riyal notes in 1375 AH (1956).

The public’s preference for these receipts over heavy coins paved the way for a permanent transition to paper currency. In 1381 AH (1961), the first official paper issue of the Saudi riyal was released during the reign of King Saud bin Abdulaziz, featuring enhanced security and depictions of historical landmarks.

The sixth issue: Trust and security

The sixth issue of the Saudi currency was released in 1438 AH (2016) under the reign of Custodian of the Two Holy Mosques King Salman bin Abdulaziz Al Saud, bearing the slogan "Trust and Security." This series incorporated the latest global technologies and security standards for both paper and metal denominations.

Furthermore, the adoption of the official Saudi Riyal Symbol on February 20, 2025, reinforced the Kingdom’s financial and national identity. The symbol’s design, inspired by Arabic calligraphy, reflects pride in the cultural heritage that defines the nation.

From the barter systems of Diriyah to the internationally recognized symbol of today, the Saudi riyal serves as a living record of three centuries of progress, representing not merely a unit of value but a document of the nation’s journey and renaissance.


Ukrainians, Scattered across Europe, Trapped in Limbo by War

A man walks past snow-covered plants at the Gryshko National Botanical Garden of the National Academy of Sciences of Ukraine in Kyiv on February 11, 2026, amid the Russian invasion of Ukraine.  (Photo by Genya SAVILOV / AFP)
A man walks past snow-covered plants at the Gryshko National Botanical Garden of the National Academy of Sciences of Ukraine in Kyiv on February 11, 2026, amid the Russian invasion of Ukraine. (Photo by Genya SAVILOV / AFP)
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Ukrainians, Scattered across Europe, Trapped in Limbo by War

A man walks past snow-covered plants at the Gryshko National Botanical Garden of the National Academy of Sciences of Ukraine in Kyiv on February 11, 2026, amid the Russian invasion of Ukraine.  (Photo by Genya SAVILOV / AFP)
A man walks past snow-covered plants at the Gryshko National Botanical Garden of the National Academy of Sciences of Ukraine in Kyiv on February 11, 2026, amid the Russian invasion of Ukraine. (Photo by Genya SAVILOV / AFP)

Maryna Bondarenko says she has three suitcases packed in her apartment in Poland, waiting for the day when peace returns to Ukraine.

The 51-year-old journalist fled Kyiv with her son and mother after Russia launched its invasion on February 24, 2022. She thought they would be abroad for a month or two until the war ended, reported Reuters.

Four years later, she is still there, working in a Ukrainian-language newsroom that caters to a community of more than 1.5 million Ukrainians living in Poland.

"There were so many moments when we thought: 'This is it, we're finally going back.' We went to the post office several times, packed our belongings into boxes, absolutely certain that we were going back," she said.

Russia’s full-scale invasion of Ukraine has triggered the largest refugee crisis in Europe since World War Two. More than 5 million Ukrainians are scattered across Europe, according to UN figures, many of them in Central and Eastern Europe.

SEPARATED FROM ‌HUSBAND

Roughly three-quarters of ‌the refugees are women and children, after Ukraine imposed martial law prohibiting men of military ‌age from ⁠leaving the ⁠country.

Bondarenko longs to be reunited with her husband, Andrij Dudko, a 44-year-old former TV cameraman who is serving as a drone operator on the front line. But waves of Russian air strikes - which have cut power to tens of thousands of people in Kyiv during a bitter winter - convinced her to stay.

"We get ready to leave, and then there's another massive attack. We get ready again, and then cold winter comes and there is no heating, no power, no water. And I just can't bring my child there, under the rockets."

In Poland, large Ukrainian communities have sprung up in cities such as Warsaw and Krakow, sometimes prompting tensions with local residents ⁠who complain of the new arrivals taking welfare benefits and jobs.

"I want to go home, ‌I really do. I know it won’t be easy," said Bondarenko, adding ‌that the country she returns to will be profoundly changed.

Ukrainian President Volodymyr Zelenskiy’s government hopes that 70% of Ukrainians abroad will return, once ‌the war ends. But surveys have shown that, over time, the share of Ukrainians who say they want to go back ‌is declining.

For many among the younger generation of Ukrainians abroad - like Bondarenko's 11-year-old son Danylo - the country is a distant memory.

He likes Poland, despite experiencing some hostility toward Ukrainians in school.

"I don't really remember anyone from Ukraine. I remember I had one friend, but I do not really remember him and I’ve lost contact with him," he said. "I don't think that I will return to Ukraine."

'LIFE TURNED OUT DIFFERENTLY'

Iryna Kushnir ‌and Olga Yermolenko, who were friends at high school in the eastern Ukrainian city of Kharkiv, rekindled their friendship after they both fled to Istanbul at the start of ⁠the war, part of a ⁠far smaller number of Ukrainians who sought shelter in Türkiye.

"I thought the war would end quickly, so I didn't plan to stay in Istanbul for long," said Kushnir, 42, who left her 19-year-old daughter Sofia behind in Ukraine to study.

But four years later, she is married to a Turkish man and has a teaching job at the Ukrainian department of Istanbul University.

"Like all Ukrainians, I planned to return home, but life turned out differently," said Kushnir, who says she is proud that her daughter has chosen to remain in Ukraine.

Her friend, Yermolenko, 43, works remotely from Istanbul as a financial specialist for Ukrainian clients. Her mother Tetyana, 73, still lives in Kharkiv and they are constantly in touch.

"I cannot say I am involved 100% in Turkish life. It is a bit strange feeling to be caught between your previous life and a possible future life," said Yermolenko, who has started learning Turkish. She still closely follows events in Ukraine but tries not to think about how long the war will last.

"I open the news - there's a Telegram channel that reports what's happening in Kharkiv in real time - and I see a missile flying toward my home," she said. "In that moment, the feeling is terrifying. I’m very scared. And of course, I immediately call my mom to make sure she's okay."