Q&A: The Hajj Pilgrimage and Its Significance in Islam

Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra
Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra
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Q&A: The Hajj Pilgrimage and Its Significance in Islam

Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra
Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra

More than 1.6 million Muslims from around the world are beginning the five-day Hajj pilgrimage on Sunday. They will circle Islam's most sacred site, the cube-shaped Kaaba in the Saudi Arabian city of Makkah, and take part in a series of rituals intended to bring about greater humility and unity among Muslims.

Here's a look at the pilgrimage and what it means for Muslims:
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WHAT IS THE PURPOSE OF THE HAJJ?

The Hajj is one of the five pillars of Islam, and all able-bodied Muslims are required to perform it once in their lifetime. The Hajj is seen as a chance to wipe clean past sins and start fresh. Many seek to deepen their faith on the Hajj, with some women taking on the Islamic hair covering known as "hijab" upon returning.

Despite the physical challenges of the Hajj, many people rely on canes or crutches and insist on walking the routes. Those who cannot afford the Hajj are sometimes financed by charities or community leaders. Others save their entire lives to make the journey. A few even walk thousands of miles by foot to Saudi Arabia, taking months to arrive.
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WHAT IS THE HISTORY OF THE HAJJ?

While following a route the Prophet Muhammad once walked, the rites of Hajj are believed to ultimately trace the footsteps of the prophets Ibrahim and Ismail.

Muslims believe Ibrahim's faith was tested when God commanded him to sacrifice his only son Ismail. Ibrahim was prepared to submit to the command, but then God stayed his hand, sparing his son.

Pilgrims also trace the path of Ibrahim's wife, Hagar, who Muslims believe ran between two hills seven times searching for water for her dying son. Tradition holds that God then brought forth a spring that runs to this day. That spring, known as the sacred well of Zamzam, is believed to possess healing powers, and pilgrims often return from the Hajj with bottles of its water as gifts.
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WHY IS THE KAABA SO IMPORTANT TO MUSLIMS?

Islamic tradition holds that the Kaaba was built by Ibrahim and Ismail as a house of monotheistic worship thousands of years ago. Over the years, the Kaaba was reconstructed and attracted different kinds of pilgrims, including early Christians who once lived in the Arabian Peninsula. In pre-Islamic times, the Kaaba was used to house pagan idols worshipped by local tribes.

Muslims do not worship the Kaaba, but it is Islam's most sacred site because it represents the metaphorical house of God and the oneness of God in Islam. Observant Muslims around the world face toward the Kaaba during their five daily prayers.
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WHAT ARE THE RITUALS PERFORMED DURING THE HAJJ?

Pilgrims enter into a state of spiritual purity known as "ihram" that is aimed at shedding symbols of materialism, giving up worldly pleasures and focusing on the inner self over outward appearance.

Women forgo makeup and perfume and wear loose-fitting clothing and a head covering, while men dress in seamless, white terrycloth garments. The white garments are forbidden to contain any stitching — a restriction meant to emphasize the equality of all Muslims and prevent wealthier pilgrims from differentiating themselves with more elaborate garments.

Muslims are forbidden from cutting their hair or trimming nails while in ihram. It is also forbidden for pilgrims to argue, fight or lose their tempers during the Hajj. Inevitably, though, the massive crowds and physical exhaustion of the journey test pilgrims' patience and tolerance.
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THE FIRST DAY OF HAJJ

The Hajj traditionally begins in Makkha, with a smaller "umrah" pilgrimage which can be performed year-round. To perform the umrah, Muslims circle the Kaaba counter-clockwise seven times while reciting supplications to God, then walk between the two hills traveled by Hagar. Makkah's Grand Mosque, the world's largest, encompasses the Kaaba and the two hills.

Before heading to Makkah, many pilgrims visit the city of Medina, where the Prophet Muhammad is buried and where he built his first mosque.
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THE SECOND DAY OF HAJJ

After spending the night in the massive valley of Mina, the pilgrims head to Mount Arafat, some 20 kilometers east of Makkah, for the pinnacle of the pilgrimage.

They scale a hill called Jabal al-Rahma, or Mountain of Mercy. It is here where Muhammad delivered his final sermon, calling for equality and for Muslim unity. He reminded his followers of women's rights and that every Muslim life and property is sacred.

Around sunset, pilgrims head to an area called Muzdalifa, 9 kilometers west of Arafat. Many walk, while others use buses. They spend the night there and pick up pebbles along the way that will be used in a symbolic stoning of the devil back in Mina, where Muslims believe the devil tried to talk Ibrahim out of submitting to God's will.
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THE FINAL THREE DAYS OF HAJJ

The last three days of the Hajj are marked by three events: a final circling of the Kaaba, casting stones in Mina and removing the ihram. Men often shave their heads at the end in a sign of renewal.

The final days of Hajj coincide with Eid al-Adha, or the festival of sacrifice, celebrated by Muslims around the world to commemorate Ibrahim's test of faith. During the three-day Eid, Muslims slaughter livestock and distribute the meat to the poor.



Will Israel’s Interceptors Outlast Iran’s Missiles?

The Israeli Iron Dome air defense system fires to intercept missiles during an Iranian attack over Tel Aviv, Israel, early Wednesday, June 18, 2025. (AP Photo/Leo Correa)
The Israeli Iron Dome air defense system fires to intercept missiles during an Iranian attack over Tel Aviv, Israel, early Wednesday, June 18, 2025. (AP Photo/Leo Correa)
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Will Israel’s Interceptors Outlast Iran’s Missiles?

The Israeli Iron Dome air defense system fires to intercept missiles during an Iranian attack over Tel Aviv, Israel, early Wednesday, June 18, 2025. (AP Photo/Leo Correa)
The Israeli Iron Dome air defense system fires to intercept missiles during an Iranian attack over Tel Aviv, Israel, early Wednesday, June 18, 2025. (AP Photo/Leo Correa)

Israel has a world-leading missile interception system but its bank of interceptors is finite. Now, as the war drags on, Israel is firing interceptors faster than it can produce them.

On Thursday, The New York Times reporters spoke to current and former Israeli officials about the strengths and weaknesses of Israeli air defense.

Aside from a potentially game-changing US intervention that shapes the fate of Iran’s nuclear program, two factors will help decide the length of the Israel-Iran war: Israel’s reserve of missile interceptors and Iran’s stock of long-range missiles.

Since Iran started retaliating against Israel’s fire last week, Israel’s world-leading air defense system has intercepted most incoming Iranian ballistic missiles, giving the Israeli Air Force more time to strike Iran without incurring major losses at home.

But now, as the war drags on, Israel is firing interceptors faster than it can produce them. That has raised questions within the Israeli security establishment about whether the country will run low on air defense missiles before Iran uses up its ballistic arsenal, according to eight current and former officials.

Already, Israel’s military has had to conserve its use of interceptors and is giving greater priority to the defense of densely populated areas and strategic infrastructure, according to the officials. Most spoke on the condition of anonymity to speak more freely.

Interceptors are “not grains of rice,” said Brig. Gen. Ran Kochav, who commanded Israel’s air defense system until 2021 and still serves in the military reserve. “The number is finite.”

“If a missile is supposed to hit refineries in Haifa, it’s clear that it’s more important to intercept that missile than one that will hit the Negev desert,” General Kochav said.

Conserving Israel’s interceptors is “a challenge,” he added. “We can make it, but it’s a challenge.”

Asked for comment on the limits of its interceptor arsenal, the Israeli military said in a brief statement that it “is prepared and ready to handle any scenario and is operating defensively and offensively to remove threats to Israeli civilians.”

No Israeli official would divulge the number of interceptors left at Israel’s disposal; the revelation of such a closely guarded secret could give Iran a military advantage.

The answer will affect Israel’s ability to sustain a long-term, attritional war. The nature of the war will partly be decided by whether Trump decides to join Israel in attacking Iran’s nuclear enrichment site at Fordo, in northern Iran, or whether Iran decides to give up its enrichment program to prevent such an intervention.

But the war’s endgame will also be shaped by how long both sides can sustain the damage to their economies, as well as the damage to national morale caused by a growing civilian death toll.

Israel relies on at least seven kinds of air defense. Most of them involve automated systems that use radar to detect incoming missiles and then provide officers with suggestions of how to intercept them.

Military officials have seconds to react to some short-range fire, but minutes to judge the response to long-range attacks. At times, the automated systems do not offer recommendations, leaving officers to make decisions on their own, General Kochav said.

The Arrow system intercepts long-range missiles at higher altitudes; the David’s Sling system intercepts them at lower altitudes; while the Iron Dome takes out shorter-range rockets, usually fired from Gaza, or the fragments of missiles already intercepted by other defense systems.

The United States has supplied at least two more defense systems, some of them fired from ships in the Mediterranean, and Israel is also trying out a new and relatively untested laser beam. Finally, fighter jets are deployed to shoot down slow-moving drones.

Some Israelis feel it is time to wrap up the war before Israel’s defenses are tested too severely.

At least 24 civilians have been killed by Iran’s strikes, and more than 800 have been injured. Some key infrastructure, including oil refineries in northern Israel, has been hit, along with civilian homes. A hospital in southern Israel was struck on Thursday morning.

Already high by Israeli standards, the death toll could rise sharply if the Israeli military is forced to limit its general use of interceptors in order to guarantee the long-term protection of a few strategic sites like the Dimona nuclear reactor in southern Israel or the military headquarters in Tel Aviv.

“Now that Israel has succeeded in striking most of its nuclear targets in Iran, Israel has a window of two or three days to declare the victory and end the war,” said Zohar Palti, a former senior officer in the Mossad, Israel’s spy agency.

“When planning how to defend Israel in future wars, no one envisaged a scenario in which we would be fighting on so many fronts and defending against so many rounds of ballistic missiles,” said Palti, who was for years involved in Israel’s defensive planning.

Others are confident that Israel will be able to solve the problem by destroying most of Iran’s missile launchers, preventing the Iranian military from using the stocks that it still has.

Iran has both fixed and mobile launchers, scattered across its territory, according to two Israeli officials. Some of its missiles are stored underground, where they are harder to destroy, while others are in aboveground caches, the officials said.

The Israeli military says it has destroyed more than a third of the launchers. Officials and experts say that has already limited the number of missiles that Iran can fire in a single attack.

US officials said Israel’s strikes against the launchers have decimated Iran’s ability to fire its missiles and hurt its ability to create large-scale barrages.

“The real issue is the number of launchers, more than the number of missiles,” said Asaf Cohen, a former Israeli commander who led the Iran department in Israel’s military intelligence directorate.

“The more of them that are hit, the harder it will be for them to launch barrages,” Cohen added. “If they realize they have a problem with launch capacity, they’ll shift to harassment: one or two missiles every so often, aimed at two different areas simultaneously.”

The New York Times