Q&A: The Hajj Pilgrimage and Its Significance in Islam

Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra
Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra
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Q&A: The Hajj Pilgrimage and Its Significance in Islam

Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra
Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra

More than 1.6 million Muslims from around the world are beginning the five-day Hajj pilgrimage on Sunday. They will circle Islam's most sacred site, the cube-shaped Kaaba in the Saudi Arabian city of Makkah, and take part in a series of rituals intended to bring about greater humility and unity among Muslims.

Here's a look at the pilgrimage and what it means for Muslims:
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WHAT IS THE PURPOSE OF THE HAJJ?

The Hajj is one of the five pillars of Islam, and all able-bodied Muslims are required to perform it once in their lifetime. The Hajj is seen as a chance to wipe clean past sins and start fresh. Many seek to deepen their faith on the Hajj, with some women taking on the Islamic hair covering known as "hijab" upon returning.

Despite the physical challenges of the Hajj, many people rely on canes or crutches and insist on walking the routes. Those who cannot afford the Hajj are sometimes financed by charities or community leaders. Others save their entire lives to make the journey. A few even walk thousands of miles by foot to Saudi Arabia, taking months to arrive.
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WHAT IS THE HISTORY OF THE HAJJ?

While following a route the Prophet Muhammad once walked, the rites of Hajj are believed to ultimately trace the footsteps of the prophets Ibrahim and Ismail.

Muslims believe Ibrahim's faith was tested when God commanded him to sacrifice his only son Ismail. Ibrahim was prepared to submit to the command, but then God stayed his hand, sparing his son.

Pilgrims also trace the path of Ibrahim's wife, Hagar, who Muslims believe ran between two hills seven times searching for water for her dying son. Tradition holds that God then brought forth a spring that runs to this day. That spring, known as the sacred well of Zamzam, is believed to possess healing powers, and pilgrims often return from the Hajj with bottles of its water as gifts.
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WHY IS THE KAABA SO IMPORTANT TO MUSLIMS?

Islamic tradition holds that the Kaaba was built by Ibrahim and Ismail as a house of monotheistic worship thousands of years ago. Over the years, the Kaaba was reconstructed and attracted different kinds of pilgrims, including early Christians who once lived in the Arabian Peninsula. In pre-Islamic times, the Kaaba was used to house pagan idols worshipped by local tribes.

Muslims do not worship the Kaaba, but it is Islam's most sacred site because it represents the metaphorical house of God and the oneness of God in Islam. Observant Muslims around the world face toward the Kaaba during their five daily prayers.
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WHAT ARE THE RITUALS PERFORMED DURING THE HAJJ?

Pilgrims enter into a state of spiritual purity known as "ihram" that is aimed at shedding symbols of materialism, giving up worldly pleasures and focusing on the inner self over outward appearance.

Women forgo makeup and perfume and wear loose-fitting clothing and a head covering, while men dress in seamless, white terrycloth garments. The white garments are forbidden to contain any stitching — a restriction meant to emphasize the equality of all Muslims and prevent wealthier pilgrims from differentiating themselves with more elaborate garments.

Muslims are forbidden from cutting their hair or trimming nails while in ihram. It is also forbidden for pilgrims to argue, fight or lose their tempers during the Hajj. Inevitably, though, the massive crowds and physical exhaustion of the journey test pilgrims' patience and tolerance.
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THE FIRST DAY OF HAJJ

The Hajj traditionally begins in Makkha, with a smaller "umrah" pilgrimage which can be performed year-round. To perform the umrah, Muslims circle the Kaaba counter-clockwise seven times while reciting supplications to God, then walk between the two hills traveled by Hagar. Makkah's Grand Mosque, the world's largest, encompasses the Kaaba and the two hills.

Before heading to Makkah, many pilgrims visit the city of Medina, where the Prophet Muhammad is buried and where he built his first mosque.
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THE SECOND DAY OF HAJJ

After spending the night in the massive valley of Mina, the pilgrims head to Mount Arafat, some 20 kilometers east of Makkah, for the pinnacle of the pilgrimage.

They scale a hill called Jabal al-Rahma, or Mountain of Mercy. It is here where Muhammad delivered his final sermon, calling for equality and for Muslim unity. He reminded his followers of women's rights and that every Muslim life and property is sacred.

Around sunset, pilgrims head to an area called Muzdalifa, 9 kilometers west of Arafat. Many walk, while others use buses. They spend the night there and pick up pebbles along the way that will be used in a symbolic stoning of the devil back in Mina, where Muslims believe the devil tried to talk Ibrahim out of submitting to God's will.
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THE FINAL THREE DAYS OF HAJJ

The last three days of the Hajj are marked by three events: a final circling of the Kaaba, casting stones in Mina and removing the ihram. Men often shave their heads at the end in a sign of renewal.

The final days of Hajj coincide with Eid al-Adha, or the festival of sacrifice, celebrated by Muslims around the world to commemorate Ibrahim's test of faith. During the three-day Eid, Muslims slaughter livestock and distribute the meat to the poor.



For Palestinian Athletes, the Olympics is About More than Sports

Omar Ismail — who has visited relatives in Jenin — believes his mere participation symbolizes something larger than himself (The AP)
Omar Ismail — who has visited relatives in Jenin — believes his mere participation symbolizes something larger than himself (The AP)
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For Palestinian Athletes, the Olympics is About More than Sports

Omar Ismail — who has visited relatives in Jenin — believes his mere participation symbolizes something larger than himself (The AP)
Omar Ismail — who has visited relatives in Jenin — believes his mere participation symbolizes something larger than himself (The AP)

Most of the athletes representing the Palestinian territories at the Paris Olympics were born elsewhere — Saudi Arabia, Dubai, Germany, Chile and the United States — yet they care deeply about the politics of their parents’ and grandparents’ homeland.

They are eager to compete but say their presence at the Games isn’t only, or even primarily, about sports. With Israel and Hamas locked in a brutal war that has killed tens of thousands in Gaza, these eight athletes — two of whom hail from the West Bank — carry heavier burdens.

Yazan Al Bawwab, a 24-year-old swimmer who was born in Saudi Arabia and lives in Dubai, said he doesn't expect recognition for his performance in the pool. He uses swimming, he said, as a "tool for Palestine.”

“Unfortunately, nobody has ever asked me about my races. Nobody cares,” said al Bawwab, whose parents come from Jerusalem and Lod, a city that today is in central Israel. “I’m going to be plain and honest: France does not recognize Palestine as a country. But I’m over there, raising my flag. That’s my role.”

Omar Ismail, who was born in Dubai to parents who come from the West Bank town of Jenin, has loftier athletic ambitions. Shortly after earning his spot on the team at a taekwondo qualification tournament in China, the 18-year-old said he aims to win a gold medal in Paris.

But even if he does not earn a medal, Ismail — who has visited relatives in Jenin — believes his mere participation symbolizes something larger than himself, The AP reported.

“I represent the identity of the people in Palestine, their steadfastness,” Ismail said. “I’d like to inspire the children of Palestine, show them that each of them can achieve their goals, give them hope.”

Even under the best of circumstances, it is difficult to maintain a vibrant Olympics training program in Gaza, the West Bank and east Jerusalem. Nine months of war between Israel and Hamas has made that challenge next to impossible.

Much of the country’s sporting infrastructure, clubs and institutions have been demolished, said Nader Jayousi, the technical director at the Palestine Olympic Committee.

“Do you know how many approved pools there are in Palestine? Zero,” said al Bawaab, who noted that the Palestinian economy is too small and fragile to consistently support the development of elite athletes. “There is no sports in Palestine. We are a country right now that does not have enough food or shelter, and we are trying to figure out how to stay alive. We are not a sports country yet.”

The Palestinian diaspora has always played an important role at the Olympics and other international competitions, Jayousi said.

Jayousi said it’s not the first time that most of the athletes representing the POC come from abroad. He said the Palestinian diaspora is always represented at any big international sporting competition and Olympics.

More than 38,000 people have been killed in Gaza since the war between Israel and Hamas began, according to local health officials. Among those who died were about 300 athletes, referees, coaches and others working in Gaza's sports sector, according to Jayousi.

Perhaps the most prominent Palestinian athlete to die in the war was long-distance runner Majed Abu Maraheel, who in 1996 in Atlanta became the first Palestinian to compete in the Olympics. He died of kidney failure earlier this year after he was unable to be treated in Gaza and could not be evacuated to Egypt, Palestinian officials said.

Only one Palestinian athlete, Ismail, qualified for the Paris Games in his own right. The seven others gained their spots under a wild-card system delivered as part of the universality quota places.. Backed by the International Olympic Committee, it allows athletes who represent poorer nations with less-established sports programs to compete, even though they did not meet the sporting criteria.

“We had very high hopes that we would go to Paris 2024 with qualified athletes,” Jayousi, the team's technical director, said. “We lost lots of these chances because of the complete stoppage of every single activity in the country.”

Palestinian athletes will compete in boxing, judo, swimming, shooting, track and field and taekwondo.

There is a chance Palestinian athletes could compete against Israelis in Paris. The Israel Olympic Committee said it is sending 88 athletes to Paris, and that they would compete against athletes from anywhere.

Jayousi declined to say whether clear guidelines have been issued to Palestinian athletes about whether they would be expected — as a form of protest against the war in Gaza — to drop out of competition rather than face Israelis.

“Let's see what the draws will put our athletes against," he said. “We know what we want to do, but we don't have to say everything that we want to do.”

One Olympic hopeful who did not make the cut was Gaza-born weightlifter Mohammed Hamada, a flag bearer at the 2021 Tokyo Olympics. When the war began, Hamada moved to Gaza's southernmost city of Rafah and trained there for 25 days. But because of the shortage of food, Hamada — who competed in the 102 kilograms (225 pounds) weight class — gradually lost about 18 kilograms (40 pounds).

Hamada eventually secured a visa to leave Gaza and moved to Qatar to continue his training. But, Jayousi said, he just couldn't get his body back to Olympic-level condition.

Jayousi said winning medals is not the top priority for the athletes who made it to Paris. (No Palestinian athlete has ever won an Olympic medal).

“We are going here to show our Palestinianism,” he said. “We are focused on fighting until the last second, which we have been doing as a nation for the last 80 years.”

Al Bawaab said he wants to empower the next generation of Palestinian athletes, in part by providing them with greater financial resources. He founded the Palestinian Olympians Association to help athletes prepare for sports and life beyond, including by providing them with mental-health support.

"We don’t have that sports culture yet,” al Bawaab said. “When I’m done swimming, we’ll hopefully get that rolling in the country. But you have to be safe first.”