Hit Song Criticizing Iran-Iraq War Stokes Controversy in Iran

A scene from pareh sang, youtube (Arabic Website)
A scene from pareh sang, youtube (Arabic Website)
TT
20

Hit Song Criticizing Iran-Iraq War Stokes Controversy in Iran

A scene from pareh sang, youtube (Arabic Website)
A scene from pareh sang, youtube (Arabic Website)

Iran’s up-and-coming artist Mehdi Yarrahi is believed to have been banned from performing a few days after releasing his anti-war ‘Pareh Sang’ song.

Yarrahi, an Ahwazi Arab, is known for his highly controversial works and is one of the very few artists who maintained a daringly close take on social developments within the Iranian community.

Etemad daily reported that Yarrahi was barred from publishing any of his works after the culture and media ministry summoned managers from the Iranian music publisher Jame Sabz, which sponsored Pareh Sang’s production.

Criticizing the Iraq-Iran war which spanned over eight years, Yarrahi’s hit song expresses the post-war anguish lived in Arab areas witnessed bloody conflict in southwestern Iran.

For the time being, Jame Sabz Manager Farhad Goi Abadi refused to make any statements involving Yarrahi’s work or being questioned by authorities, however, confirmed he will be meeting soon with culture ministry officials.

The reported dispute, on the other hand, was denied by the Public Relations Department of the Iranian Ministry of Culture and Information which said pop singer Yarrahi was not barred in any way.

“I'm the last martyr of this tribe ... My tribe, which has no bread or water,” Pareh Sang’s powerful lyrics say, echoing Yarrahi’s struggle which he labels a “torn stone.”

“Death has won and once again the mind has died and all our memories are subject to war ... do tell me where we are now and in the name of the war pen. Why have not we had a life yet ?!” the lyrics, sung in Farsi, say.

Hard-line media close to the Revolutionary Guard considered the Pareh Sang’s video clip as an appalling attack on the beliefs and values of the “holy war.”

While ultra-conservatives blasted Yarrahi’s work, other musicians and experts applauded his exceptional knack for balancing traditional and pop culture to deliver a wide-reaching product that resonates with Iranians everywhere.

The singer is also very apt in his social innuendoes and references-- throughout his work, Yarrahi was very shrewd in invoking crises faced by Iran such as sanctions and weather pollution. A majority of his work is dedicated to delivering on the suffering of Arabs living south of Iran, namely Ahwaz.

A year ago, at one of his concerts, he wore a mask to protest the pollution. He participated in recent protests that took place in Ahwaz against the diversion of the Karun River. Citing his unmatched passion for defending the environment, southern locals have dubbed Yarrahi “the son of Karun.”



Homeland Insecurity: Expelled Afghans Seek Swift Return to Pakistan

Afghan refugees atop trucks piled with their belongings cross the border from Pakistan to Afghanistan at Chaman in April. Abdul BASIT / AFP/File
Afghan refugees atop trucks piled with their belongings cross the border from Pakistan to Afghanistan at Chaman in April. Abdul BASIT / AFP/File
TT
20

Homeland Insecurity: Expelled Afghans Seek Swift Return to Pakistan

Afghan refugees atop trucks piled with their belongings cross the border from Pakistan to Afghanistan at Chaman in April. Abdul BASIT / AFP/File
Afghan refugees atop trucks piled with their belongings cross the border from Pakistan to Afghanistan at Chaman in April. Abdul BASIT / AFP/File

Pakistan says it has expelled more than a million Afghans in the past two years, yet many have quickly attempted to return -- preferring to take their chances dodging the law than struggle for existence in a homeland some had never even seen before.

"Going back there would be sentencing my family to death," said Hayatullah, a 46-year-old Afghan deported via the Torkham border crossing in Khyber Pakhtunkhwa province in early 2024.

Since April and a renewed deportation drive, some 200,000 Afghans have spilled over the two main border crossings from Pakistan, entering on trucks loaded with hastily packed belongings, reported AFP.

But they carry little hope of starting over in the impoverished country, where girls are banned from school after primary level.

Hayatullah, a pseudonym, returned to Pakistan a month after being deported, travelling around 800 kilometers (500 miles) south to the Chaman border crossing in Balochistan, because for him, life in Afghanistan "had come to a standstill".

He paid a bribe to cross the Chaman frontier, "like all the day laborers who regularly travel across the border to work on the other side".

His wife and three children -- including daughters, aged 16 and 18, who would be denied education in Afghanistan -- had managed to avoid arrest and deportation.

Relative security

Hayatullah moved the family to Peshawar, the capital of Khyber Pakhtunkhwa and a region mostly populated by Pashtuns -- the largest ethnic group in Afghanistan.

"Compared to Islamabad, the police here don't harass us as much," he said.

The only province governed by the opposition party of former Prime Minister Imran Khan -- who is now in prison and in open conflict with the federal government -- Khyber Pakhtunkhwa is considered a refuge of relative security for Afghans.

Samad Khan, a 38-year-old Afghan who also spoke using a pseudonym, also chose to relocate his family to Peshawar.

Born in eastern Pakistan's Lahore city, he set foot in Afghanistan for the first time on April 22 -- the day he was deported.

"We have no relatives in Afghanistan, and there's no sign of life. There's no work, no income, and the Taliban are extremely strict," he said.

At first, he tried to find work in a country where 85 percent of the population lives on less than one dollar a day, but after a few weeks he instead found a way back to Pakistan.

"I paid 50,000 rupees (around $180) to an Afghan truck driver," he said, using one of his Pakistani employees' ID cards to cross the border.

He rushed back to Lahore to bundle his belongings and wife and two children -- who had been left behind -- into a vehicle, and moved to Peshawar.

"I started a second-hand shoe business with the support of a friend. The police here don't harass us like they do in Lahore, and the overall environment is much better," he told AFP.

- 'Challenging' reintegration -

It's hard to say how many Afghans have returned, as data is scarce.

Government sources, eager to blame the country's problems on supporters Khan, claim that hundreds of thousands of Afghans are already back and settled in Khyber Pakhtunkhwa -- figures that cannot be independently verified.

Migrant rights defenders in Pakistan say they've heard of such returns, but insist the numbers are limited.

The International Organization for Migration (IOM) told AFP that "some Afghans who were returned have subsequently chosen to remigrate to Pakistan".

"When individuals return to areas with limited access to basic services and livelihood opportunities, reintegration can be challenging," said Avand Azeez Agha, communications officer for the UN agency in Kabul.

They might move on again, he said, "as people seek sustainable opportunities".