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Israel Bans Academic Program Promoting Demolition of ‘Dome of the Rock’ Mosque

A general view shows part of Jerusalem's Old City and the Dome of the Rock December 5, 2017. REUTERS/Ammar Awad
A general view shows part of Jerusalem's Old City and the Dome of the Rock December 5, 2017. REUTERS/Ammar Awad
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Israel Bans Academic Program Promoting Demolition of ‘Dome of the Rock’ Mosque

A general view shows part of Jerusalem's Old City and the Dome of the Rock December 5, 2017. REUTERS/Ammar Awad
A general view shows part of Jerusalem's Old City and the Dome of the Rock December 5, 2017. REUTERS/Ammar Awad

The Israeli Education Ministry decided to remove the “Student for the Temple Mount” group from the academic program in Jewish schools.

The group include activists who support the establishment of the "Third Temple" (the Jewish Temple) on the ruins of Omar Mosque (Dome of the Rock in Al Aqsa Mosque)

The decision followed leaked information that the group is setting up a topic called "Knowing the Importance of the Temple Mount," which speaks of the Aqsa as the Temple Mount

The topic points out that the Dome of the Rock Mosque replaced the Jewish temple and must be rebuilt in its original place, which means an explicit call to demolish the mosque.

According to Israel’s Channel 10 TV report, the program is made by the far right-wing movement "Im Tirtzu.”

The report said that this movement is broadcasting to school students the controversial agenda of the Temple Mount and its activists.

The group is linked to the banned Kahane gang, which calls for the expulsion of Palestinian Arabs from their homeland and the cleansing of Israel of non-Jews.

Many organizations were established from this group, and they have carried out practical activities to spread despair among Palestinians to leave and carried out terror operations, during which Aqsa Mosque and the Church of the Holy Sepulchre in Jerusalem were burnt.

They also published maps of the Temple Mount, removing the Dome of the Rock’s picture from them and replacing it with the Jewish Temple.

In addition to that, a cannon was also seized on the roof of a house in Jerusalem, and its nozzle was pointed towards the Aqsa Mosque.

This group was banned from the Israeli law because of the seriousness of its racist rhetoric, but its activists knew how to continue their activity and promote their ideas in other contexts.

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In Syria's Devastated Jobar, Cemetery Comes Alive for Eid

Syrians visit the graves of their loved ones in the Jobar suburb of Damascus on the first day of Eid al-Adha. LOUAI BESHARA / AFP
Syrians visit the graves of their loved ones in the Jobar suburb of Damascus on the first day of Eid al-Adha. LOUAI BESHARA / AFP
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In Syria's Devastated Jobar, Cemetery Comes Alive for Eid

Syrians visit the graves of their loved ones in the Jobar suburb of Damascus on the first day of Eid al-Adha. LOUAI BESHARA / AFP
Syrians visit the graves of their loved ones in the Jobar suburb of Damascus on the first day of Eid al-Adha. LOUAI BESHARA / AFP

Only the cemetery in Damascus's devastated suburb of Jobar showed signs of life on Friday as residents returned to visit and pray for Eid al-Adha, the first since Bashar al-Assad's fall.

Jawdat al-Qais fought back tears as he knelt at the tomb of his father, who died less than a month ago, AFP said.

"His wish was to be buried in Jobar -- and Jobar was liberated and he was buried here," said Qais, 57.

"We carried out his wish, thank God," he said, adding that "many people haven't been able to be buried in their hometowns."

Once home to around 350,000 people, Jobar was turned into a wasteland due to heavy fighting from the start of Syria's civil war, which erupted in 2011 with Assad's brutal repression of anti-government protests.

In 2018, an accord between Assad's government and opposition factions allowed fighters and their families to evacuate.

After being forced out, Jobar's residents have returned for Eid al-Adha, the biggest holiday in Islam, during which it is customary to pay respects to the dead.

Among the utter ruin of the district, the call to prayer rose from damaged mosque's minaret as dozens of faithful gathered both inside and out.

Population 'zero'

In the deathly silence, devastated buildings line barely passable roads in Jobar, which is also home to a historic synagogue.

At the cemetery, which was also damaged, residents -- including former fighters in wheelchairs or using crutches -- came together after years of separation, some drinking coffee or eating dates.

"The irony of Jobar is that the cemetery is the only thing bringing us life, bringing us together," Qais said.

Some visitors struggled to find their loved ones' tombs among the overturned headstones.

A few etched names or drew rudimentary signs to help identify them on the next visit.

"I found my mother's tomb intact and I wept," said Jihad Abulmajd, 53.

He said he has visited her grave regularly since Assad's December 8 ouster.

"We find peace here, with our ancestors and relatives," he told AFP.

The day after Assad was toppled, Hamza Idris, 64, and his family returned to Jobar from Idlib in the country's northwest, where they fled in 2018.

He said a definitive return to the ghost town, whose infrastructure has been destroyed, was impossible.

"Jobar's population... is zero," he said after praying in front of the mosque.

"Even the cemetery wasn't spared the bombs," said Idris, who lost three children during the war and was unable to visit their graves until Assad's ouster.

"The town is no longer habitable. It needs to be entirely rebuilt," he said.