Syria: Aleppo's Bathhouse Back to Life


Hammam al-Nahasin bath house photographed on 6 October 2010 and 13 December 2016. - Khalil Ashawi/Omar Sanadiki/Reuters
Hammam al-Nahasin bath house photographed on 6 October 2010 and 13 December 2016. - Khalil Ashawi/Omar Sanadiki/Reuters
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Syria: Aleppo's Bathhouse Back to Life


Hammam al-Nahasin bath house photographed on 6 October 2010 and 13 December 2016. - Khalil Ashawi/Omar Sanadiki/Reuters
Hammam al-Nahasin bath house photographed on 6 October 2010 and 13 December 2016. - Khalil Ashawi/Omar Sanadiki/Reuters

Swaddled in white towels, the Mansour and Wafai families sat in an arched alcove of Aleppo's Bab al-Ahmar public bathhouse, reviving their once-weekly tradition after years of war in Syria.

With steamy stone rooms, masseurs and traditional singers, the bathhouses have been a staple of Aleppo life for centuries. But located in the battle zone of the Old City, most had to close. Fighting in Aleppo ended in late 2016 although it goes on elsewhere in Syria and four of the city's 50 or so bathhouses have now reopened. They are drawing back some old customers - and new ones too young to remember life before the war, Reuters reported.

Omar Mansour, 37, and his brother-in-law Malek Wafai, 36, used to bathe every Thursday night. This was their first visit back - and the first time for their sons, Jihad, 13, Laithullah, 11, Mohammed Nour, 10 and Yazan, 5.

"We hope we will be coming every Thursday again now that it's open," said Mansour, a taxi-driver. The children nodded enthusiastic agreement.

They were in the high, domed reception room, sitting in one of several alcoves with stone benches set into each wall above the sunken floor and its octagonal fountain. Customers disrobe in this room, wrapping themselves in a towel before entering the inner part of the bathhouse, a warm, wet labyrinth of arches, domed chambers and vaulted passageways that lead, finally, to a cool pool misted with steam.

Inside, according to Reuters, five men were sitting in swimming trunks in a small chamber around a tray laden with local specialities: spicy raw meat with bulgur wheat and fluffy bread with cheese. In another chamber, a raucous young group were singing bawdy wedding songs, banging time on plastic bowls and splashing each other with water.

Steam, Soap and Hot Water

Evenings at the bathhouse are for men, daytime hours for women. Bathers lather themselves with Aleppo soap made of olives and bay leaf before rinsing from bowls of hot water drawn from large stone basins in the washing chambers.

An old attendant gave exfoliating rubs, turning bathers one way then another as he worked a coarse glove over their bodies before dousing them in scorching water, blushing the skin. Later, another attendant whirled towels around bathers with the flourish of a dervish, wrapping the waist, shoulders and head in smooth white cloth before they returned to the entrance area.

War-ruined bathhouses are dotted around Aleppo's Old City, their distinctive domes, punched like colanders with round apertures of coloured glass, lying smashed, or looking down on rooms filled with rubble and garbage. At times during Syria's war, shortages of water, heating fuel and electricity reportedly drove people to the Damascus public bathhouses, but none of the customers at Bab al-Ahmar baths said this was their reason for attending.

Reuters reported Thaer Khairullah, who owns the bathhouse, as saying that he had only reopened it in December after four months of renovations. There were only about a quarter of the customers that came before the war, he said, because so many people had fled the city.

"On Thursday evenings before the Friday weekend it was so crowded that you could find no empty space," he said, looking around at the bare stone benches in some alcoves.

Behind him, a traditional singer, an elderly man wearing a fez and a gauzy, black, gold-trimmed cloak over his suit, was plucking at a zither-like stringed instrument. Drying in their towels to one side, Aleppo University medical students Mansour Salim, 24, and Ahmad Faqas, 25, listened to the music, drank tea, ran their fingers through their fashionably luxuriant beards and smoked cigarettes.

Faqas came weekly to the baths before the war, brought from childhood by his father, and said he was glad to be back.

Salim, brought for the first time by his friend, said he enjoyed the experience. As for the traditional music, Salim told Reuters he preferred Lady Gaga, while Faqas liked country and western.



Moving Heaven, Earth to Make Bread in Gaza

Displaced Palestinian girls bake bread at the Bureij refugee camp in the central Gaza Strip - AFP
Displaced Palestinian girls bake bread at the Bureij refugee camp in the central Gaza Strip - AFP
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Moving Heaven, Earth to Make Bread in Gaza

Displaced Palestinian girls bake bread at the Bureij refugee camp in the central Gaza Strip - AFP
Displaced Palestinian girls bake bread at the Bureij refugee camp in the central Gaza Strip - AFP

In Gaza, where hunger gnaws and hope runs thin, flour and bread are so scarce that they are carefully divided by families clinging to survival.

"Because the crossing points are closed, there's no more gas and no flour, and no firewood coming in," said Umm Mohammed Issa, a volunteer helping to make bread with the few resources still available.

Israel resumed military operations in the Palestinian territory in mid-March, shattering weeks of relative calm brought by a fragile ceasefire.

The United Nations has warned of a growing humanitarian catastrophe unfolding in the besieged territory, where Israel's blockade on aid since March 2 has cut off food, fuel and other essentials to Gaza's 2.4 million people, AFP reported.
Israel has repeatedly said it will not allow aid in, accusing Hamas of diverting the supplies, a claim the Palestinian militant group denies.

Once again, residents have had to resort to increasingly desperate measures to feed themselves.

To cook a thin flatbread called "saj", named after the convex hotplate on which it is made, Issa said the volunteers have resorted to burning pieces of cardboard.

"There's going to be famine," the Palestinian woman said, a warning international aid groups have previously issued over the course of 18 month of war.

"We'll be in the situation where we can no longer feed our children."

- 'Bread is precious' -

Until the end of March, Gazans gathered each morning outside the few bakeries still operating, in the hope of getting some bread.

But one by one, the ovens cooled as ingredients -- flour, water, salt and yeast -- ran out.

Larger industrial bakeries central to operations run by the UN's World Food Programme also closed for lack of flour and fuel to power their generators.

On Wednesday, World Central Kitchen (WCK) sounded the alarm about a humanitarian crisis that is "grows more dire each day."

The organization's bakery is the only one still operating in Gaza, producing 87,000 loaves of bread per day.

"Bread is precious, often substituting for meals where cooking has stopped," it said.

"I built a clay oven to bake bread to sell," said Baqer Deeb, a 35-year-old father from Beit Lahia in northern Gaza.

He has been displaced by the fighting, like almost the entire population of the territory, and is now in Gaza City.

"But now there's a severe shortage of flour," he said, "and that is making the bread crisis even worse."

There is no longer much food to be found for sale at makeshift roadside stalls, and prices are climbing, making many products unaffordable for most people.

- 'Mould and worms' -

Fidaa Abu Ummayra thought she had found a real bargain when she bought a large sack of flour for the equivalent of 90 euros at Al-Shati refugee camp in the north of the territory.

"If only I hadn't bought it," the 55-year-old said. "It was full of mould and worms. The bread was disgusting."

Before the war, a typical 25-kilo sack like the one she bought would have gone for less than 10 euros.

"We are literally dying of hunger," said Tasnim Abu Matar in Gaza City.

"We count and calculate everything our children eat, and divide up the bread to make it last for days," the 50-year-old added.

"We can't take it any more."

People rummage through debris searching for something to eat as others walk for kilometres (miles) to aid distribution points hoping to find food for their families.

Germany, France, and Britain on Wednesday called on Israel to stop blocking humanitarian aid into Gaza, warning of "an acute risk of starvation, epidemic disease and death".

According to the UN humanitarian agency OCHA, displaced people at more than 250 shelters in Gaza had no or little access to enough food last month.

True to their reputation for resilience after multiple wars, Palestinians in the Gaza Strip have devised countless ways to cope with growing hardship.

But in interviews with AFP, many said these improvised solutions often make them feel as though they've been thrust back centuries.