Hagia Sophia's History of Conflict and Faith

Visitors walk inside the Byzantine-era Hagia Sophia, in the historic Sultanahmet district of Istanbul, Friday, Oct. 15, 2010. (AP)
Visitors walk inside the Byzantine-era Hagia Sophia, in the historic Sultanahmet district of Istanbul, Friday, Oct. 15, 2010. (AP)
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Hagia Sophia's History of Conflict and Faith

Visitors walk inside the Byzantine-era Hagia Sophia, in the historic Sultanahmet district of Istanbul, Friday, Oct. 15, 2010. (AP)
Visitors walk inside the Byzantine-era Hagia Sophia, in the historic Sultanahmet district of Istanbul, Friday, Oct. 15, 2010. (AP)

Turkish President Recep Tayyip Erdogan is scheduled to join hundreds of worshippers Friday for the first Muslim prayers at the Hagia Sophia in 86 years, after a controversial high court ruling paved the way for the landmark monument to be turned back into a mosque.

A government decree reopened the "jewel" of the Byzantine Empire for Muslim worship and abolished its status as a museum. The conversion of what was once the most important church of Christendom has led to an international outcry.

The 6th century monument, which remains the main feature of the Istanbul skyline, has a history rich with symbolism.

The Byzantine era
Hagia Sophia, or the Church of Holy Wisdom, was built by the Byzantine Emperor Justinian I on the site of a destroyed basilica of the same name. Completed in 537, it was among the world’s largest domed structures and would serve as the foremost Orthodox Christian church for some 900 years. Imperial ceremonies, including the crowning of emperors, were held there. The multicolored mosaics depicting the Virgin Mary, the baby Jesus, angels and other Christian symbols along with emperors and their families that centuries of rulers installed added to its reputation as an architectural gem.

The Ottoman conquest
Ottoman sultan Mehmet the Conqueror defeated the Byzantine Empire and captured Istanbul, then known as Constantinople, in 1453. The 21-year-old immediately turned the majestic Hagia Sophia into a mosque as an emblem of Muslim triumph over the city. The structure served as an imperial mosque and subsequent sultans added minarets, a school, library and a fountain, completing its transformation into a mosque complex. The mosaics were eventually plastered over in line with iconoclasm traditions that bar the depiction of figures.

A museum for a secular Turkey
Mustafa Kemal Ataturk, the war hero who founded the Turkish Republic from the ruins of the Ottoman Empire in 1923, had Hagia Sophia made into a museum in 1934 as part of his reforms to build a secular country. Its mosaics were brought back into the open, and the structure served for years as a symbol of Istanbul's rich multi-faith and multicultural past.

Included on the list of World Heritage sites maintained by the UN cultural body UNESCO, it became one of Turkey’s most-visited landmarks, drawing millions of tourists every year. However, Ataturk’s decision to cease Hagia Sophia's use as a mosque was met with dismay by religious and nationalist groups. They had long called for the iconic building to be "freed from its chains" and converted back into a Muslim place of worship.

Restoration as a mosque
Erdogan signed a July 10 decree fulfilling their wishes soon after Turkey's highest administrative court ruled that Istanbul's conqueror had bequeathed the Hagia Sophia as a mosque and that the 1934 museum conversion was illegal. His government has vowed to protect the Hagia Sophia’s Christian artifacts and to keep the structure open to tourists outside of prayer hours.

The ticket kiosk outside has been removed and the interior marble floors have been covered in a turquoise-colored carpet chosen by the president himself in preparation for the first Friday prayers. Some 500 invited participants will be required to maintain social distance due to the coronavirus outbreak. The mosaics will be covered up with curtains during the prayers, officials have said.

Fulfilling an Islamist dream
For Erdogan, a pious Muslim whose ruling party has roots in Turkey’s Islamic movement, performing Friday prayers at Hagia Sophia is a dream from his youth coming true. He has described Ataturk’s decision to turn it into a museum as a "mistake" that is now being rectified.

Critics see the president's decision as the latest move by Erdogan to distract attention from economic woes the coronavirus has only exacerbated and to shore up his conservative-religious support base. Opening up Hagia Sophia to Muslim prayers is also seen as a part of Erdogan’s efforts to deepen Turkey’s Muslim identity and to roll back his predecessor's secular legacy.



Palestinian Children in East Jerusalem Could Lose Their Schools as Israeli-Ordered Closures Loom 

Laith Shweikeh, 9, sits at his desk at the UNRWA Boys' School run by the UN agency for Palestinian refugees in the Shuafat Refugee Camp in east Jerusalem, Tuesday, April 29, 2025. (AP)
Laith Shweikeh, 9, sits at his desk at the UNRWA Boys' School run by the UN agency for Palestinian refugees in the Shuafat Refugee Camp in east Jerusalem, Tuesday, April 29, 2025. (AP)
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Palestinian Children in East Jerusalem Could Lose Their Schools as Israeli-Ordered Closures Loom 

Laith Shweikeh, 9, sits at his desk at the UNRWA Boys' School run by the UN agency for Palestinian refugees in the Shuafat Refugee Camp in east Jerusalem, Tuesday, April 29, 2025. (AP)
Laith Shweikeh, 9, sits at his desk at the UNRWA Boys' School run by the UN agency for Palestinian refugees in the Shuafat Refugee Camp in east Jerusalem, Tuesday, April 29, 2025. (AP)

Standing in the east Jerusalem school he attended as a young boy, Palestinian construction worker Ahmad Shweikeh studies his son’s careful penmanship. This classroom may be closed Friday, leaving 9-year-old Laith with nowhere to study.

Shweikeh, 38, says he wants Laith — a shy boy, top of his class — to become a surgeon.

"I never expected this," Shweikeh said. "I watched some of my classmates from here become engineers and doctors. I hoped Laith would follow in their footsteps."

The school is one of six across east Jerusalem run by the United Nations agency for Palestinian refugees called UNRWA. Israeli soldiers in riot gear showed up at the schools last month and ordered them to shut down within 30 days. Now parents worry that their children will lose precious opportunities to learn. And they fret for their children's safety if they are made to enroll in Israeli schools.

The closure orders come after Israel banned UNRWA from operating on Israeli soil earlier this year, the culmination of a long campaign against the agency that intensified following the Hamas attacks on Israel Oct. 7, 2023.

UNRWA is the main provider of education and health care to Palestinian refugees across east Jerusalem, which Israel captured in the 1967 Mideast war. While UNRWA schools in the Israeli-occupied West Bank have not received closing orders, the closures have left in limbo the nearly 800 Palestinian students in first through ninth grade in east Jerusalem. Israel has annexed east Jerusalem and considers the entire city its unified capital.

Israel says it will reassign students to other schools The Israeli Ministry of Education says it will place the students into other Jerusalem schools. But parents, teachers and administrators caution that closing the main schools for the children of Palestinian refugees in east Jerusalem promises a surge in absenteeism.

For students in the Shuafat refugee camp, like Laith, switching to Israeli schools means crossing the hulking barrier that separates their homes from the rest of Jerusalem every day.

Some students aren’t even eligible to use the crossing, said Fahed Qatousa, the deputy principal of the UNRWA boys’ school in Shuafat. About 100 students in UNRWA schools in Shuafat have West Bank identifications, which will complicate their entry past the barrier, according to Qatousa.

"I will not in any way send Laith to a school where he has to go through a checkpoint or traffic," Shweikeh said.

In a statement to The Associated Press, the Israeli Ministry of Education said it was closing the schools because they were operating without a license. The agency promised "quality educational solutions, significantly higher in level than that provided in the institutions that were closed." It said that it would "ensure the immediate and optimal integration of all students."

Qatousa fears the students will lose their chance to be educated.

"Israeli schools are overcrowded and cannot take a large number of students. This will lead to a high rate of not attending schools among our students. For girls, they will marry earlier. For boys, they will join the Israeli job market," Qatousa said.

Laith remembers the moment last month when the troops entered his school.

"The soldiers talked to the schoolteachers and told them that they were going to close the school," Laith said. "I don’t want the school to close. I want to stay here and continue to complete my education."

His teacher, Duaa Zourba, who has worked at the school for 21 years, said teachers were "psychologically hurt" by Israel's order.

"Some of the teachers panicked. They started crying because of the situation, because they were very upset with that, with the decisions. I mean, how can we leave this place? We’ve been here for years. We have our own memories," Zourba said.

Israel claims that UNRWA schools teach antisemitic content and anti-Israel sentiment. An UNRWA review of textbooks in 2022-2023 found that just under 4% of pages contained "issues of concern to UN values, guidance, or position on the conflict."

An independent panel reviewed the neutrality of UNRWA after Israel alleged that a dozen of its employees in Gaza participated in Hamas’ Oct. 7 attacks. The panel issued a series of recommendations, including that UNRWA adopt a "zero-tolerance policy" on antisemitic views or hate speech in textbooks.

The Israeli Education Ministry says parents have been directed to register their children at other schools in Jerusalem. Parents told the AP they have not done so.

Zourba said she still plans to hold exams as scheduled for late May. UNRWA administrators pledged to keep the schools open for as long as possible — until Israeli authorities force them to shut down.

The day AP reporters visited the school, Israeli police fired tear gas into the school’s front yard as boys played soccer outside. The gas billowed through the hallways, sending children sprinting indoors, drooling, coughing and crying.

Police spokesperson Mirit Ben Mayor said the forces were responding to rock-throwing inside the camp but denied targeting the school specifically.

As gas filtered through the school, Zourba donned a disposable mask and ran to check on her students.

"As teachers in Shuafat, our first job has always been to ensure the protection and the safety of our kids," she said. "Whenever there’s a raid, we close windows. We close doors so that they don’t smell very heavy tear gas."

"The goal," she said, "is for the kids to always think of this school as a safe place, to remember that there’s a place for them."