How King Abdulaziz Established Saudi Arabia’s Independence, Neutrality?

King Abdulaziz at the time was very cautious and aware of the political game played by Westerners, especially Britain. (Asharq Al-Awsat)
King Abdulaziz at the time was very cautious and aware of the political game played by Westerners, especially Britain. (Asharq Al-Awsat)
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How King Abdulaziz Established Saudi Arabia’s Independence, Neutrality?

King Abdulaziz at the time was very cautious and aware of the political game played by Westerners, especially Britain. (Asharq Al-Awsat)
King Abdulaziz at the time was very cautious and aware of the political game played by Westerners, especially Britain. (Asharq Al-Awsat)

The period between 1915 and 1927 witnessed conflicts in various parts of the world, most notably the outbreak of the First World War. The Arabian Peninsula, for its part, was experiencing a decisive transitional phase in its history.

During that time, the Peninsula passed through three important stages: The revolution against Turkish subordination in some of its parts, internal wars, and then the unification and stability under the founding king.

In this atmosphere, the Uqair Treaty was signed in 1915 and constituted the first basis for shaping the spirit and nature of the relationship between Saudi Arabia and Britain.

Some historians describe it as a treaty of protection and influence, which is similar to other accords concluded by Britain with a number of Gulf States. However, King Abdulaziz at the time was very cautious and aware of the political game played by Westerners, especially Britain.

Fearing the expansion of the conflict of the great powers to the Arabian Peninsula during the First World War, King Abdulaziz wrote to his neighbors, including Mubarak in Kuwait, saying: “I see as the war has occurred, that we meet to deliberate, hoping that we agree on what will save the Arabs from its horrors, or we will ally with one of the countries to protect our rights and promote our interests.”

The Uqair Treaty is not like all other treaties concluded by Britain in the Gulf region. It is neither a protection pact nor an agreement of influence, but rather a treaty of mutual interests between two parties, each of which wants to protect its own interests.

The Treaty Clauses

The first clause included the British government’s recognition of Nejd, Al-Ahsa, Qatif and others (areas that belong to Saudi Arabia now) as “the countries of Ibn Saud and his fathers, and that the ruler nominates whoever succeeds after him, and that the candidate is not opposed to the British government in any way, especially with regard to this treaty.”

This specific item reflected the correct picture of the relationship between King Abdulaziz and Britain, which was based on the British government’s explicit recognition of the nascent state of King Abdulaziz.

The second clause stipulated that if “any attack occurs by a foreign country on the territories of Ibn Saud and his allies without consulting the British government… then Britain shall assist Ibn Saud after consulting with him.”

It is worth noting that King Abdulaziz did not ask for assistance from a foreign country from the date of the conquest of Riyadh in 1902 until the unification of the Saudi state.

In Clause 4, King Abdulaziz pledged not to sell any of the aforementioned regions to a foreign country without the approval of the British government, provided that this does not prejudice the country’s interests.

In the fifth clause, Ibn Saud vowed to secure the freedom of movement and protect pilgrims on their way to the holy sites.

King Abdulaziz pledged, in the sixth clause, not to interfere in other countries’ affairs – a policy that he long sought to advocate.

The seventh and last item includes the commitment of Britain and King Abdulaziz to sign another treaty that further details matters pertaining to the relationship between the two sides.

Saudi Arabia and Britain... After the Treaty

After World War I, Britain was keen to maintain its presence and strength in areas far from the battlefield, especially as it competed with countries that had a strong desire to obtain spheres of influence in the Middle East, such as France, Germany, Russia and other European countries.

During the war, Britain sent Captain Shakespeare to Riyadh, carrying with him recognition of the Saudi State and recalling the “danger of the German influence” and the desire to develop a plan of cooperation with King Abdulaziz on a solid basis.

King Abdulaziz, for his part, believed that the Turks were passing through a critical stage and that supporting them against Britain during the war could make his country lose the opportunity to consolidate its security.

The British policy was working to serve its interests and realized that the Saudi power had become dominant in the Arabian Peninsula. King Abdulaziz, for his part, was aware of the need to forge a treaty that is consistent with the new status of his state and for the world’s major powers to recognize the new Kingdom of Saudi Arabia.

Consequently, the Jeddah Treaty was concluded on May 20, 1927, and consisted of 11 articles and 4 annexes. It included the British government’s absolute official recognition of the complete independence of the state of King Abdul Aziz without reservation.



Nobel Laureate Narges Mohammadi to Publish Two Books

Narges Mohammadi has been jailed repeatedly over the past 25 years - AFP
Narges Mohammadi has been jailed repeatedly over the past 25 years - AFP
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Nobel Laureate Narges Mohammadi to Publish Two Books

Narges Mohammadi has been jailed repeatedly over the past 25 years - AFP
Narges Mohammadi has been jailed repeatedly over the past 25 years - AFP

Narges Mohammadi, the Iranian 2023 Nobel Peace Prize laureate, will publish her autobiography and is working on a book on women held like her on political charges, she said in an interview published Thursday.

"I've finished my autobiography and I plan to publish it. I'm writing another book on assaults and sexual harassment against women detained in Iran. I hope it will appear soon," Mohammadi, 52, told French magazine Elle.

The human rights activist spoke to her interviewers in Farsi by text and voice message during a three-week provisional release from prison on medical grounds after undergoing bone surgery, according to AFP.

Mohammadi has been jailed repeatedly over the past 25 years, most recently since November 2021, for convictions relating to her advocacy against the compulsory wearing of the hijab for women and capital punishment in Iran.

She has been held in the notorious Evin prison in Tehran, which has left a physical toll.

"My body is weakened, it is true, after three years of intermittent detention... and repeated refusals of care that have seriously tested me, but my mind is of steel," Mohammadi said.

Mohammadi said there were 70 prisoners in the women's ward at Evin "from all walks of life, of all ages and of all political persuasions", including journalists, writers, women's rights activists and people persecuted for their religion.

One of the most commonly used "instruments of torture" is isolation, said Mohammadi, who shares a cell with 13 other prisoners.

"It is a place where political prisoners die. I have personally documented cases of torture and serious sexual violence against my fellow prisoners."

Despite the harsh consequences, there are still acts of resistance by prisoners.

"Recently, 45 out of 70 prisoners gathered to protest in the prison yard against the death sentences of Pakhshan Azizi and Varisheh Moradi," two Kurdish women's rights activists who are in prison, she said.

Small acts of defiance -- like organizing sit-ins -- can get them reprisals like being barred from visiting hours or telephone access.

- Risks of speaking up -

She also said that speaking to reporters would likely get her "new accusations", and that she was the target of additional prosecutions and convictions "approximately every month".

"It is a challenge for us political prisoners to fight to maintain a semblance of normality because it is about showing our torturers that they will not be able to reach us, to break us," Mohammadi said.

She added that she had felt "guilty to have left my fellow detainees behind" during her temporary release and that "a part of (her) was still in prison".

But her reception outside -- including by women refusing to wear the compulsory hijab -- meant Mohammadi "felt what freedom is, to have freedom of movement without permanent escort by guards, without locks and closed windows" -- and also that "the 'Women, Life, Freedom' movement is still alive".

She was referring to the nationwide protests that erupted after the September 2022 death in custody of Mahsa Amini.

Amini, a 22-year-old Iranian Kurd, was arrested for an alleged breach of Iran's dress code for women.

Hundreds of people, including dozens of security personnel, were killed in the subsequent months-long nationwide protests and thousands of demonstrators were arrested.

After Mohammadi was awarded last year's Nobel Peace Prize, her two children collected the award on her behalf.

The US State Department last month called Mohammadi's situation "deeply troubling".

"Her deteriorating health is a direct result of the abuses that she's endured at the hands of the Iranian regime," State Department spokesman Vedant Patel said, calling for her "immediate and unconditional" release.