عربي English Türkçe اردو فارسى
Logo
Latest News
Arab World

Azhar’s Sheikh: Congratulating Christians on Holidays Comes from Understanding Islam

Pope Francis and Sheikh Ahmed el-Tayyeb exchange a joint statement on "human fraternity" after a meeting at the Founder's Memorial in UAE (AP Photo)
Pope Francis and Sheikh Ahmed el-Tayyeb exchange a joint statement on "human fraternity" after a meeting at the Founder's Memorial in UAE (AP Photo)
TT
TT

Azhar’s Sheikh: Congratulating Christians on Holidays Comes from Understanding Islam

Pope Francis and Sheikh Ahmed el-Tayyeb exchange a joint statement on "human fraternity" after a meeting at the Founder's Memorial in UAE (AP Photo)
Pope Francis and Sheikh Ahmed el-Tayyeb exchange a joint statement on "human fraternity" after a meeting at the Founder's Memorial in UAE (AP Photo)

Al-Azhar Grand Imam Ahmed al-Tayyeb announced that congratulating Christians on holidays is not out of courtesy or formalities but rather "comes from our understanding of the teachings of our true religion."

The Grand Imam explained that the relationship between Muslims and Christians is a true embodiment of unity and brotherhood and that this brotherhood will always remain the solid bond that strengthens the country against difficulties and challenges.

He stated that Islam is the religion of mercy, and Christianity is the religion of love, and they cooperate and embrace a world of tolerance and peace.

In remarks to the "Voice of al-Azhar" magazine, Tayyeb indicated that the legitimacy of war in Islam is not limited to the defense of mosques only, somewhat equally legitimate to defend churches and synagogues.

Tayyeb added: "Restricting non-Muslims in their food and drink during the day in Ramadan on the pretext of fasting is an absurdity that does not suit and does not relate to Islam."

The Imam stressed that the extremist ideology has nothing to do with Islam, highlighting that those who forbid congratulating Christians on their holidays are not familiar with the philosophy of Islam in dealing with others in general and with Christians in particular.

Controversy arose in Egypt after a Christian family accused a restaurant of refusing to serve them during a Ramadan day.

Tayyeb said that al-Azhar sees absolutely nothing wrong with building churches as there is nothing in the Quran or the Prophetic Sunnah that forbids this matter, and therefore al-Azhar cannot interfere to prevent the building of a church.

On Easter Sunday, the Grand Imam extended greetings to Pope Tawadros II of Alexandria and Patriarch of St. Mark Diocese, and the Christian people.

During a phone call with the pope, Tayyeb praised the relations between Muslims and Christians in Egypt, saying they genuinely embody unity and brotherly ties.

He added that the brotherly ties between the two components of the national fabric would remain as a firm bond bringing them together to face challenges and difficulties.

He also affirmed that his greeting for Christian people is based on a proper understanding of the Islamic religion.

Pope Tawadros expressed happiness with Azhar Sheikh's phone call and the permanent renewal of the friendship and love bonds between the solid national fabric that gathers Muslims and Christians in Egypt.

The Coptic pope also praised the cooperation and relations between al-Azhar and the Church in all fields.

Most Viewed

 
 
Arab World

Israelis are Wary of Returning to the North Because they Don't Trust the Ceasefire with Hezbollah

A general view of the border line between Israel and Lebanon following the ceasefire between Israel and Iran-backed group Hezbollah, as seen from its Israeli side, November 28, 2024. REUTERS/ Shir Torem
A general view of the border line between Israel and Lebanon following the ceasefire between Israel and Iran-backed group Hezbollah, as seen from its Israeli side, November 28, 2024. REUTERS/ Shir Torem
TT
TT

Israelis are Wary of Returning to the North Because they Don't Trust the Ceasefire with Hezbollah

A general view of the border line between Israel and Lebanon following the ceasefire between Israel and Iran-backed group Hezbollah, as seen from its Israeli side, November 28, 2024. REUTERS/ Shir Torem
A general view of the border line between Israel and Lebanon following the ceasefire between Israel and Iran-backed group Hezbollah, as seen from its Israeli side, November 28, 2024. REUTERS/ Shir Torem

Dean Sweetland casts his gaze over a forlorn street in the Israeli community of Kibbutz Malkiya. Perched on a hill overlooking the border with Lebanon, the town stands mostly empty after being abandoned a year ago.
The daycare is closed. The homes are unkempt. Parts of the landscape are ashen from fires sparked by fallen Hezbollah rockets. Even after a tenuous Israel-Hezbollah ceasefire designed to let Israelis return to the north, the mood here is far from celebratory.
“The ceasefire is rubbish,” said Sweetland, a gardener and member of the kibbutz’s civilian security squad. “Do you expect me to ring around my friends and say, ‘All the families should come home?’ No."
Across the border, Lebanese civilians have jammed roads in a rush to return to homes in the country's south, but most residents of northern Israel have met the ceasefire with suspicion and apprehension.
“Hezbollah could still come back to the border, and who will protect us when they do?” Sweetland asked.
Israel’s government seeks to bring the northern reaches of the country back to life, particularly the line of communities directly abutting Lebanon that have played a major role in staking out Israel’s border.
But the fear of Hezbollah, a lack of trust in United Nations peacekeeping forces charged with upholding the ceasefire, deep anger at the government and some Israelis' desire to keep rebuilding their lives elsewhere are keeping many from returning immediately.
When the truce took effect, about 45,000 Israelis had evacuated from the north. They fled their homes after Hezbollah began firing across the border on Oct. 8, 2023, in solidarity with its ally Hamas in Gaza. That triggered more than a year of cross-border exchanges, with Lebanese villages in the south and Israeli communities facing the border taking the brunt of the pain.
During the truce's initial 60-day phase, Hezbollah is supposed to remove its armed presence from a broad band of southern Lebanon where the military says the militant group had been digging in for years by gathering weapons and setting up rocket launch sites and other infrastructure. Under the ceasefire, a UN peacekeeping force known as UNIFIL and a beefed-up Lebanese army presence are supposed to ensure Hezbollah doesn’t return.
Many residents of northern Israel are skeptical that the peace will hold.
Sarah Gould, who evacuated Kibbutz Malkiya at the start of the war with her three kids, said Hezbollah fired on the community up to and just past the minute when the ceasefire took effect early Wednesday.
“So for the government to tell me that Hezbollah is neutralized," she said, "it’s a perfect lie.”
Residents fear for their safety in the far north in Gaza, where Israel is pushing forward with a war that has killed over 44,000 Palestinians, Israel’s goal is the eradication of Hamas. But in Lebanon, Israel’s aims were limited to pushing Hezbollah away from the border so northern residents could return home.
Israeli critics say the government should have kept fighting to outright cripple Hezbollah or to clear out the border area, which is home to hundreds of thousands of Lebanese.
“I won’t even begin to consider going home until I know there’s a dead zone for kilometers across the border,” the 46-year-old Gould said.
Some wary Israelis trickled back home Thursday and Friday to areas farther from the border. But communities like Kibbutz Manara, set on a tiny slice of land between Lebanon and Syria, remained ghost towns.
Orna Weinberg, 58, who was born and raised in Manara, said it was too early to tell whether the ceasefire would protect the community.
Perched above all the other border villages, Manara was uniquely vulnerable to Hezbollah fire throughout the war. Three-quarters of its structures were damaged.
In the kibbutz’s communal kitchen and dining hall, ceiling beams have collapsed. The uprooted floorboards are covered with ash from fires that also claimed much of the kibbutz’s cropland.
Rocket fragments abound. The torso of a mannequin, a decoy dressed in army green, lies on the ground.
Weinberg tried to stay in Manara during the war, but after anti-tank shrapnel damaged her home, soldiers told her to leave. On Thursday, she walked along her street, which looks out directly over a UNIFIL position separating the kibbutz from a line of Lebanese villages that have been decimated by Israeli bombardment and demolitions.
Weinberg said UNIFIL hadn’t prevented Hezbollah’s build-up in the past, “so why would they be able to now?”
“A ceasefire here just gives Hezbollah a chance to rebuild their power and come back to places that they were driven out of,” she said.
The truce seemed fragile.
Associated Press reporters heard sporadic bursts of gunfire, likely Israeli troops firing at Lebanese attempting to enter the towns. Israel’s military says it is temporarily preventing Lebanese civilians from returning home to a line of towns closest to the border, until the Lebanese military can deploy there in force.
Even in less battered communities, no one returns home. Though the atmosphere along the border was tense, Malkiya showed signs of peace. With Hezbollah’s rockets stopped, some residents returned briefly to the kibbutz to peer around cautiously.
At a vista overlooking the border, where the hulking wreckage of Lebanese villages could be made out, a group of around 30 soldiers gathered. Just days ago, they would have made easy targets for Hezbollah fire.
Malkiya has sustained less damage than Manara. Still, residents said they would not return immediately. During a year of displacement, many have restarted their lives elsewhere, and the idea of going back to a front-line town on the border is daunting.
In Lebanon, where Israeli bombardment and ground assaults drove some 1.2 million people from their homes, some of the displaced crowded into schools-turned-shelters or slept in the streets.
In Israel, the government paid for hotels for evacuees and helped accommodate children in new schools. Gould predicted residents would return to the kibbutz only when government subsidies for their lodging dried up — “not because they want to, but because they feel like they can’t afford an alternative.”
“It’s not just a security issue,” Gould said. “We’ve spent more than a year rebuilding our lives wherever we landed. It’s a question of having to gather that up and move back somewhere else, somewhere that’s technically our old house but not a home. Nothing feels the same.”
It’s unclear if schools in the border communities will have enough students to reopen, Gould said, and her children are already enrolled elsewhere. She’s enjoyed living farther from the border, away from an open war zone.
There’s also a deep feeling that the communities were abandoned by the government, Sweetland said.
Sweetland is one of roughly 25 civilian security volunteers who stayed throughout the war, braving continual rocket fire to keep the kibbutz afloat. They repaired damaged homes, put out blazes and helped replace the kibbutz generator when it was taken out by Hezbollah fire. They were on their own, with no firefighters or police willing to risk coming, he said.
“We didn’t have any help for months and months and months, and we pleaded, ‘Please help us.’”
Sweetland said he will keep watching over the hushed pathways of the once-vibrant community in hopes his neighbors will soon feel safe enough to return. But he predicted it would take months.
Weinberg hopes to move back to Manara as soon as possible. On Thursday, she spotted a former neighbor who was about to leave after checking the damage to her home.
Weinberg grasped her hand through the car window, asking how she was. The woman grimaced and began to cry. Their hands parted as the car slowly rolled out through the gates and drove away.