Lebanese Publishers: Readers Don’t Trust Arabic Books, Prefer Translated Ones

Rana Idris, Dar Al Adab
Rana Idris, Dar Al Adab
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Lebanese Publishers: Readers Don’t Trust Arabic Books, Prefer Translated Ones

Rana Idris, Dar Al Adab
Rana Idris, Dar Al Adab

Publishers admit that Arabic readers favor translated books. Every publisher has his own explanation of this phenomenon and the reasons behind it, but they all agree it’s not healthy. According to Rana Idris, owner of Dar Al Adab Publishing, people in the Gulf region are the top buyers of translated books, followed by Egyptians, Maghrebis, and Iraqis.

Waiting for a change of taste, publishers have nothing to do but fulfill the readers’ desire by providing the best-translated publications, especially that selling translated books is the only means to keep the Arabic book alive today.

“We are preparing to publish nine new Arabic novels with losses that we cannot compensate for without selling translated novels, which are costly compared to Arabic books because we have to pay for copyrights and translation,” says Rana Idris.

It's not true that translated books are published without copyrights. “This happened in the past, but the situation has changed today,” says Hassan Yaghi, founder of Dar Al Tanweer Publishing, Beirut. “The chaos in this field is gone, and the market is now controlled. We face a lot of pressure, as publishing houses are forced to buy copyrights of foreign books for the sake of the book and the publishing process. This helps prevent chaos, and the spread of bad translations we used to see,” he adds.

“Copyrights of foreign books don’t cost the same; some cost $1,000 or $2,000, and some can cost up to $10,000. Some books are regular, some are highly demanded, and others are popular, best sellers, and competitive. Therefore, a publisher must pay to publish them; we are in a global market, and it’s better for the publisher not to steal copyrights because this could affect the writing process. Writers work for years to compose books, then someone comes and steal their efforts. This is a major reason behind the recession in this field,” Yaghi explains.

Publishing companies deal with different countries and regulators, and each have its own rules and work system. Rana Idris, who publishes novels translated from several languages, says the transfer is very costly.

“When I get an important new title, I pay $15,000-$20,000 in advance, and around $5,000 prepayment for the translator, in addition to the costs of editing, rereading, and review. Let’s say I got the copyrights to translate a novel by Murakami, I should pay $10,000-$15,000 to the publishing house, and another sum to the translator, in addition to the costs of editing, printing, and cover design…” she said.

For his part, Bassam Chebaro, owner of the Arabic Scientific Publishers, notes that some countries motivate the translation of books written in their languages, and pay for publishing houses for this purpose, which facilitates the mission of publishers and helps them save some costs.

Turkish, Russian, and Korean governments, for example, contribute to the translation costs of their publications. Relying on the sales, according to Chebaro, is useless because they are worthless and insufficient. “I worked in this field for 35 years. We used to print 5,000 copies of the book as a trial. However, today, we try with 1,000 copies, and some houses print only 500. Over 350,000 million people live in the Arab world, but we can’t print more than that, and sometimes these few prints remain unsold. Because of videos, mobile devices, and social media, our Arab people have abandoned reading and books, and the publishing industry is suffering,” he says.

Does the high demand for translated books in the Arabic market mean that the Arabic novel has degraded, and has been replaced with translated novels?

“The Arabic novel didn’t degrade, because it didn't advance in the first place. It has never reached an important level, and never been represented by names who can compete globally,” Yaghi said.

“Writing in the Arab world has remarkably weakened especially in the intellectual field since the works of Nasr Hamid Abu Zayd, Abdallah Laroui, and Mohammed Arkoun. The academic level has degraded, so did education in general, as well as scientific productivity. The mood of the readers has changed, they don’t favor the complex, intellectual books anymore, and prefer the easy, light philosophic books and entertaining novels,” he added.

But the publishers’ numbers are concerning. In the Arabic Scientific Publishers, over half of the published books are translated. “The house publishes over 6,000 books, half of them translated from foreign languages,” says Chebaro.

In Dar Al Adab, 65 percent of the novels published annually are translated, while only 35 percent publications are Arabic. In 2010, the numbers were reversed, Arab readers favored the Arabic novel at the time. However, the demand changed gradually, and the situation has been stable since 2017.

“I often take advantage of selling translated novels during bookfairs to remind the readers of great Arabic novels that are worth their attention. For example I tell the reader: Why don’t you read a book by this writer, her writing style is similar to Isabel Allende’s, or she discusses topics similar to those tackled by Elif Şafak,” Idris says.

The situation in Dar Al Tanweer is more significant, as 70 percent of its annual publications are translated. It’s a concerning number indeed. Does this mean that the Arabic book has become extinct, or about to?

We asked Founder Hassan Yaghi. “Yes, the Arabic book might be on the path of extinction. Our society is no more able to write, read, criticize, and promote books. Most readers resort to Amazon, instead of an Arabic reference, to explore the best and most popular books. Amazon has proved itself as a credible source worldwide, its reviews and feedback are trustworthy for buyers. This is what readers look for, a trusty reference,” he answers.

Rana Idris attributes the rejection of Arabic publications to many reasons, including “the lack of trust in the standard of Arabic writers. But this is unfair for novelists whose works are being read in the entire world, and neglected by their compatriots who don’t appreciate their talent.

“We live in a distrust phase. We don’t trust our civilization, culture, or writers. We don’t trust the Arabic language itself and its ability to fulfill its duty. In addition, there is a lack of serious criticism in newspapers and media which are usually the mediator between the reader and books. Most of today’s critics are fawners,” she adds.

Rana Idris sadly believes that there is a real difference between the serious criticism we read in The New Yorker for example, and what we read in some Arabic outlets. This contributes to a lower quality of Arabic books, and helps promote some local, non-talented writers.

Bassam Chebaro believes that piracy affects the Arabic productivity in this industry as well. When we search for ‘Arabic Books’ on Google, we find tens of thousands of results offered for free download. This doesn’t exist in other parts of the world, as many countries addressed this challenge with Google and regulated electronic publishing to put an end to such practices. “In fact, we don’t have a clear idea of our sales because the market of counterfeit publications is stronger than publishers, and our publications are being constantly violated. Our books are hacked in no time, we barely sell 3,000 to 4,000 copies before the book becomes available for free online. That’s why we say the Arabic books are violated, and that’s what the Arab Publishers Association (APA) seeks to address, and we hope they succeed.”

However, Chebaro insists that he will never be reluctant to translate and publish a foreign book that sold 700 million copies just because he’s concerned about piracy.

“Piracy isn’t the only concern for Arabic publishers. We are part of the writing and publishing industry in the world, but we are not major players. The lack of credible criticism, and the shrinking trust in Arabic books have affected the publishing industry. We are part of a huge market, but the Arabic presence in it is very slim.”



Kerala’s Snake Boat Racers Keep Tradition Afloat in Face of Floods and Financial Challenges

 Rowers from the United Boat Club train on the Pamba river in preparation for the Nehru Trophy snake boat race, near Kainakary, Kerala, India, August 7, 2026. (Reuters)
Rowers from the United Boat Club train on the Pamba river in preparation for the Nehru Trophy snake boat race, near Kainakary, Kerala, India, August 7, 2026. (Reuters)
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Kerala’s Snake Boat Racers Keep Tradition Afloat in Face of Floods and Financial Challenges

 Rowers from the United Boat Club train on the Pamba river in preparation for the Nehru Trophy snake boat race, near Kainakary, Kerala, India, August 7, 2026. (Reuters)
Rowers from the United Boat Club train on the Pamba river in preparation for the Nehru Trophy snake boat race, near Kainakary, Kerala, India, August 7, 2026. (Reuters)

This weekend around 20 wooden boats, 100-foot long and powered by about 100 rowers each, will slice through Kerala's backwaters to compete for the most prestigious trophy in the centuries-old sport of "vallam kali", or snake boat racing.

Thousands will cheer on from the shore and houseboats as the slender vessels, whose raised sterns give them a cobra-like appearance, race for village pride on a 1.4 km course at Punnamada Lake.

As well as the splashing of hundreds of oars hitting the water in unison over 90 times per minute, the rowing is accompanied by a cacophony of chants and whistles as well as the thunderous beat of thick wooden poles pounding on the deck.

The Alappuzha district, which used to be known as the rice bowl of Kerala because of the proliferation of paddy fields, contains some of the lowest lying land in India and is prone to flooding during the ‌monsoon rains.

But while ‌most villagers check the swollen Pamba River each monsoon morning with trepidation, Vakkachan Theverkkat sees ‌opportunity -- ⁠another chance to ⁠train his roster of 150-odd rowers.

Vakkachan is a former senior oarsman with a lot of experience of racing the massive boats that compete across a three-to-five month season, including Saturday's prestigious Nehru Trophy.

"It runs in my family," said Vakkachan, the leading captain of the Kainakary-based United Boat Club (UBC), which has been competing for the Nehru Trophy since 1963 and won it 12 times.

"Our club has won the Nehru Trophy the most times and also lost it the most times," he told Reuters with a smile.

Deadly floods killed 28 people and displaced thousands across Kerala this month and parts of Kainakary were also affected.

Several roads became inaccessible as houses and buildings stood half-submerged, surrounded by ⁠paddy fields that had swollen into lakes.

Yet UBC's rowers -- mostly locals but including oarsmen from ‌distant states like Uttarakhand and Manipur -- maintained their rigorous practice schedule, often twice ‌daily.

UBC are rated a decent chance for a 13th triumph as they have been hired to row "Veeyapuram", the boat which won the Nehru Trophy ‌and the Champions Boat League last season in the hands of the Village Boat Club.

"VICIOUS VEERU"

Like most Chundan Vallam, or ‌snake boats, Veeyapuram is community-owned and belongs to a village of the same name some 30 km (19 miles) south of Kainakary.

Hundreds of villagers raised around 9 million Indian rupees ($94,300) to launch the boat -- nicknamed "Vicious Veeru" -- in 2019.

Funding each season costs nearly 7 million rupees ($73,000), with the boat owners earning back only a fraction from sponsors and prize money.

While the Kerala government often uses snake boat races to promote tourism, shareholder Manikanthan ‌Nair TM said the boat-owning communities get little help as they battle financial hardship and natural disasters to keep the sport alive.

Kamarudeen KA, the secretary of the Veeyapuram ownership group, ⁠however, said they would not ⁠give up the tradition despite the challenges.

"As long as we're here, we'll keep (this boat) running," he said.

"People speak of it proudly and with admiration. We feel proud that this boat has given us that recognition and identity."

Originally designed as battle canoes in the 13th century, the snake boats have become unlikely symbols of unity in a culturally diverse state.

"There's no barrier like religion or caste when it comes to the boat ... we all pray for its success," said Robin Varghese, a Christian priest and member of the Veeyapuram committee.

"This is our blood and culture," said UBC secretary Sajimon B.

Boats can compete for decades. The Karichal snake boat, launched in 1970, narrowly beat Veeyapuram to win the 2024 Nehru Trophy.


Diriyah Art Futures Launches CONTINUUM 26

CONTINUUM 26 runs from September 3 to November 7. (SPA)
CONTINUUM 26 runs from September 3 to November 7. (SPA)
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Diriyah Art Futures Launches CONTINUUM 26

CONTINUUM 26 runs from September 3 to November 7. (SPA)
CONTINUUM 26 runs from September 3 to November 7. (SPA)

Diriyah Art Futures (DAF), an asset of Saudi Arabia’s Museums Commission under the Ministry of Culture, announced on Tuesday the lineup for CONTINUUM 26, an exhibition celebrating the creative output of the participants in its second Emerging New Media Artists Program.

The first New Media Arts center in the Middle East and North Africa, DAF is dedicated to advancing interdisciplinary creative practice at the intersection of art, science and technology. The exhibition reflects DAF's efforts to combine arts, research and education to empower the next generation of artists, foster new forms of creative expression and expand Saudi Arabia's creative ecosystem in line with the ambitions of the Museums Commission as part of Saudi Vision 2030.

Running from September 3 to November 7, in Diriyah, Riyadh, CONTINUUM 26 is the second installment in an annual exhibition series spotlighting innovative voices shaping the future of new media and digital art in the region and beyond.

CONTINUUM 26 showcases the artists' major new works developed during a year-long educational program at Diriyah Art Futures with support from across DAF's Education, Production, and Exhibition departments.

Working under the mentorship of acclaimed mentor-artists Louis-Philippe Demers and Rick Treweek, the participants explored new forms of creative expression spanning immersive and multimedia installations, light, sound, moving image, virtual reality, mixed reality, and AI-generated projects.

The title CONTINUUM speaks to the ever-evolving nature of creative inquiry that defines the Emerging New Media Artists program. It represents a dynamic process in which divergent artistic trajectories converge around shared thematic inquiries. This continuum reflects both the developmental journey of the participating artists and the fluid boundaries of the topics explored: worlds between reality and artificial reality, organic and synthetic, and human and artificial intelligences.

The exhibition is structured around four key thematic pillars that bridge technological experimentation with deeply human questions. Memory as a living process explores personal, collective, environmental, and cultural remembering. Systems of power and optimization examine technology as an extension of human decisions, desires, and control. The Body, perception, and presence shift focus toward embodiment, interspecies relationships, and immersive sensory environments. Repetition, rhythm, and collective experience explore the choreography of automated systems, labor, and human endurance.


Jeddah Cultural Centers Offer Quality Programs to Support Arts, Creativity

Jeddah is witnessing growing cultural activity, reflected in the programs and events offered by cultural centers and institutions. (SPA)
Jeddah is witnessing growing cultural activity, reflected in the programs and events offered by cultural centers and institutions. (SPA)
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Jeddah Cultural Centers Offer Quality Programs to Support Arts, Creativity

Jeddah is witnessing growing cultural activity, reflected in the programs and events offered by cultural centers and institutions. (SPA)
Jeddah is witnessing growing cultural activity, reflected in the programs and events offered by cultural centers and institutions. (SPA)

Jeddah is witnessing growing cultural activity, reflected in the programs and events offered by cultural centers and institutions throughout the year, the Saudi Press Agency said on Monday.

These include art exhibitions, creative workshops, literary and knowledge-based gatherings, performing arts shows, and initiatives targeting children and youth, providing talents with spaces to learn, experiment, and express themselves while strengthening interaction between creatives and audiences.

The importance of these programs lies in their ability to discover talent and develop creative skills. They provide practitioners and enthusiasts with opportunities for training, networking, and the exchange of expertise, while opening avenues for young artists to showcase their work and reach audiences.

Jeddah's cultural scene derives its distinctive character from the city's identity and historical diversity. For centuries, the city has remained a meeting point for people from diverse cultures, which has influenced its arts, architecture, and social heritage, giving the contemporary cultural scene a rich foundation that draws inspiration from the past and presents it in a modern language combining the authenticity of place with contemporary creative trends.

Cultural programs also help build bridges between generations by presenting local heritage in contemporary forms and giving children and young people opportunities to discover and practice the arts in stimulating environments. This supports the sustainability of cultural knowledge and raises awareness of the value of heritage and national identity.