Najwa Karam: I Don’t Fear Change, I Fear Repetition

Lebanese singer Najwa Karam
Lebanese singer Najwa Karam
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Najwa Karam: I Don’t Fear Change, I Fear Repetition

Lebanese singer Najwa Karam
Lebanese singer Najwa Karam

Like her spirit, Helwe El Denye (The World is Beautiful), Lebanese singer Najwa Karam refuses to give up. In her long-anticipated upbeat new hit, she finally gives her fans what they had been waiting for. Her powerful voice and positive message are like therapy for those who are exhausted and despondent by the difficulties weighing down on them.

Its messages of encouragement and positivity- as she sings and calls on us to see that “the world is beautiful whatever is happening, always look at the cup half fun” and that “every moment we should thank the Lord, oh lord thank you for your blessings-” have clearly struck a chord. The song produced by Rotana has topped the streaming chart in Lebanon and the Arab world.

Known for setting trends, she is hoping to continue to make waves as she did in 2011 with Ma Fee Nom Baad El Yom (There’s No Sleeping After Today). When we asked her whether she worries before releasing the next big thing, especially given how bold her artistic decisions tend to be. Why doesn’t she prefer to take more conventional, safer options with guaranteed results?

Her response is quick and to the point. “I don’t fear renewal. On the contrary, I fear repetition. I started to renew between 2000 and 2001, and since Ashiqat Asmarani (I’m in Love with a Tan Man), Itahimuni Bigharamihi (They Accused me for Whom I Love), and Ma Takun Zaelat (Hope You’re Not Upset)... I decided to change shortly after my career began; it comforts me. I feel like I am keeping up with the times.”

As for thoughts on people’s tendency to link novelty with cheap art, they are equally concise and sharp.

“Change and renewal do not mean that a song is subpar. Rather, it means a song has broken with the familiarity people had been accustomed to from the artist. For me, I do not compromise on the lyrics, melody or the way of performance, all of which must be renewed according to the quality of the rhythm.”

Once we return to the subject of art and its purpose, Najwa tells us that she sees it as “A message, and the message is manifested as it really is in adversities, victories or events. The artist must harness their talent and voice to this end. Then, either we fill the universe with joy and glee, or we build on that setback to create hope and make a comeback that makes us proud.”

Are choices harder to make at this point in her career then, or do opportunities present themselves like flowers in a garden she can easily pick?

“Options are always available, making it difficult to wake to find the suitable sound for the new conditions of the moment while maintaining what I give. It is not easy at all to make and publicly release a song.”

Is that why you prefer absence?

“I pause when I have nothing to offer. When I’m away, I do not like to post on social media for the sake of it. Sometimes absence shines brighter than presence. When we are absent to achieve a goal, it’s just like being present to achieve a goal. I prefer to have a strong impact on people. Remaining relevant does not concern me, and I am not afraid of extinction.”

Before concluding, she wanted to say a couple of words. One to Lebanon, which she carries with her voice, and the second to Saudi Arabia, whose future leadership she admires. On her homeland, four words: “Lebanon is the phoenix.” “But we have to focus on its essence and meanings.” The kingdom? “It is a country confidently moving forward and developing. I congratulate the Saudi people from the bottom of my heart. They understand the art of innovatively adapting to the future. Its rulers are leading their people and their land to a better tomorrow.”



Palestinian Pottery Sees Revival in War-Ravaged Gaza

Displaced Palestinians walk past a wind and rain-damaged tent, following heavy rainfall north of Deir al-Balah in the central Gaza Strip on November 24, 2024, amid the ongoing war between Israel and Hamas. (AFP)
Displaced Palestinians walk past a wind and rain-damaged tent, following heavy rainfall north of Deir al-Balah in the central Gaza Strip on November 24, 2024, amid the ongoing war between Israel and Hamas. (AFP)
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Palestinian Pottery Sees Revival in War-Ravaged Gaza

Displaced Palestinians walk past a wind and rain-damaged tent, following heavy rainfall north of Deir al-Balah in the central Gaza Strip on November 24, 2024, amid the ongoing war between Israel and Hamas. (AFP)
Displaced Palestinians walk past a wind and rain-damaged tent, following heavy rainfall north of Deir al-Balah in the central Gaza Strip on November 24, 2024, amid the ongoing war between Israel and Hamas. (AFP)

Traditional clay pottery is seeing a resurgence in the Gaza Strip, where Palestinians are forced to find solutions for a shortage of plates and other crockery to eat from in the territory ravaged by more than a year of war.

"There is an unprecedented demand for plates as no supplies enter the Gaza Strip," 26-year-old potter Jafar Atallah said in the central Gaza city of Deir al-Balah.

The vast majority of the Palestinian territory's 2.4 million people have been displaced, often multiple times, by the war that began with Hamas's attack on southern Israel on October 7, 2023.

Fleeing bombs amid Israel's devastating retaliatory military offensive, which has destroyed large amounts of civilian infrastructure, everyday items like cups and bowls have often been lost, broken or left behind to perish.

With imports made increasingly difficult by Israeli restrictions and the dangers of delivering aid, Gazans have had to find resourceful ways to meet their needs since the war began.

- Bare-bones -

To keep up with demand, Atallah works non-stop, producing around 100 pieces a day, mainly bowls and cups, a stark contrast to the 1,500 units his factory in northern Gaza made before the war.

It is one of the numerous factories in Gaza to have shut down, with many destroyed during air strikes, inaccessible because of the fighting, or unable to operate because of materials and electricity shortages.

Today, Atallah works out of a bare-bones workshop set up under a thin blue plastic sheet.

He carefully shapes the clay into much-needed crockery, then leaves his terracotta creations to dry in the sun -- one of the few things Gaza still has plenty of.

Each object is sold for 10 shekels, the equivalent of $2.70 -- nearly five times what it was worth before the war led to widespread shortages and sent prices soaring.

Gazans have told AFP they are struggling to find all types of basic household goods.

"After 13 months of war, I went to the market to buy plates and cutlery, and all I could find was this clay pot," said Lora al-Turk, a 40-year-old mother living in a makeshift shelter in Nuseirat, a few kilometers (miles) from Deir al-Balah.

"I was forced to buy it to feed my children," she said, noting that the pot's price was now more than double what it was before the war.

- Old ways -

The war in Gaza was triggered by Hamas's unprecedented October 7, 2023 attack on southern Israel, which resulted in the deaths of 1,206 people, mostly civilians, according to an AFP tally of Israeli official figures.

Israel's retaliatory military offensive has killed at least 44,176 people, most of them civilians, according to data from Hamas-run Gaza's health ministry which the United Nations considers reliable.

Following each Israeli army evacuation order, which generally precedes fighting and bombing, masses of people take to the roads, often on foot, carrying whatever they can manage.

But with each passing month and increasing waves of displacement, the loads they carry grow smaller.

Many Gazans now live in tents or other makeshift shelters, and some even on bare pavement.

The United Nations has warned about the threat of diseases in the often cramped and unsanitary conditions.

But for Gazans, finding inventive ways to cope with hardship is nothing new.

In this, the worst-ever Gaza war, people are using broken concrete from war-damaged buildings to build makeshift homes. With fuel and even firewood scarce, many rely on donkeys for transport. Century-old camping stoves are reconditioned and used for cooking.

Traditional pottery is another sign of a return to the old ways of living.