Residents of Rushdie Suspect’s Lebanese Village Say Incident Has Little to Do With Them

A view of the town of Yaroun, southern Lebanon August 15, 2022. (Reuters)
A view of the town of Yaroun, southern Lebanon August 15, 2022. (Reuters)
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Residents of Rushdie Suspect’s Lebanese Village Say Incident Has Little to Do With Them

A view of the town of Yaroun, southern Lebanon August 15, 2022. (Reuters)
A view of the town of Yaroun, southern Lebanon August 15, 2022. (Reuters)

Street-side signs in the southern Lebanese village of Yaroun, the ancestral home of the suspect in the stabbing of Salman Rushdie, bear posters of Iran's former supreme leader Khomeini who in 1989 issued a fatwa calling for the author's death.

The logo of Lebanon's Iran-armed Hezbollah group adorns small monuments to its fighters killed during decades of wars with Israel, which borders Yaroun to the east and south.

The mood in the small Lebanese village is apprehensive.

Few want to speak about Friday's attack on Rushdie or about Hadi Matar, the 24-year-old American suspect whose family originally hails from Yaroun, where Hezbollah has strong support.

Locals say the attack on the novelist at a public appearance in New York state has little to do with them.

"There is no information... He was born abroad in America and remains there," local official Riad al-Ridha told Reuters. "No one wants to talk about it because no one knows anything."

Matar, from New Jersey, has pleaded not guilty to attempted murder and assault. An initial law enforcement review of his social media account showed he was sympathetic to Shiite extremism and Iran's Revolutionary Guard Corps (IRGC), according to NBC New York.

The IRGC is a powerful faction that Washington accuses of carrying out a global extremist campaign.

US authorities have not offered any additional details on the investigation, including a possible motive.

Matar's parents emigrated to the United States and he was born and raised there, but his father Hassan Matar returned to Lebanon several years ago, Yaroun Mayor Ali Tehfe told Reuters.

Residents of the village said Matar's parents were divorced and the mother continues to live in the United States.

After the attack, the father locked himself in his home and was refusing to speak to anyone, Tehfe said.

Reuters visited a simple cinder block building where Tehfe said Hassan Matar lived. Two people inside, including a middle-aged man, declined to speak.

Seven people from the town, including four living in the United States and Australia, also declined to speak when asked if they knew Hadi Matar or would condemn his attack, citing the sensitivity of the case and a lack of knowledge on its details.

Rushdie has lived with a bounty on his head since the publication of his 1988 novel "The Satanic Verses," which is viewed by some Muslims as containing blasphemous passages.

Hezbollah, which was founded in 1982 by Iran's Revolutionary Guards and classified by the United States and other Western countries as a terrorist organization, has said it has no information on the attack. Iran's foreign ministry said only Rushdie himself and his supporters were to blame.

Critics of Iran and Hezbollah in Lebanon have condemned the attack even as others close to Hezbollah offer support for Khomeini's 1989 edict - a call previously supported by Hezbollah's leader Hassan Nasrallah.

Journalist Radwan Akil, a writer for Lebanon's Annahar newspaper, said on Sunday that he supported the implementation of Khomeinei's fatwa against Rushdie. The newspaper said in a statement his opinion "is entirely inconsistent with Annahar's policies which calls for fighting words with words".

Former Annahar editor Gebran Tueni and columnist Samir Kassir, both opponents of Hezbollah and of Syria's dominance in Lebanon, were killed in 2005.



Moving Heaven, Earth to Make Bread in Gaza

Displaced Palestinian girls bake bread at the Bureij refugee camp in the central Gaza Strip - AFP
Displaced Palestinian girls bake bread at the Bureij refugee camp in the central Gaza Strip - AFP
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Moving Heaven, Earth to Make Bread in Gaza

Displaced Palestinian girls bake bread at the Bureij refugee camp in the central Gaza Strip - AFP
Displaced Palestinian girls bake bread at the Bureij refugee camp in the central Gaza Strip - AFP

In Gaza, where hunger gnaws and hope runs thin, flour and bread are so scarce that they are carefully divided by families clinging to survival.

"Because the crossing points are closed, there's no more gas and no flour, and no firewood coming in," said Umm Mohammed Issa, a volunteer helping to make bread with the few resources still available.

Israel resumed military operations in the Palestinian territory in mid-March, shattering weeks of relative calm brought by a fragile ceasefire.

The United Nations has warned of a growing humanitarian catastrophe unfolding in the besieged territory, where Israel's blockade on aid since March 2 has cut off food, fuel and other essentials to Gaza's 2.4 million people, AFP reported.
Israel has repeatedly said it will not allow aid in, accusing Hamas of diverting the supplies, a claim the Palestinian militant group denies.

Once again, residents have had to resort to increasingly desperate measures to feed themselves.

To cook a thin flatbread called "saj", named after the convex hotplate on which it is made, Issa said the volunteers have resorted to burning pieces of cardboard.

"There's going to be famine," the Palestinian woman said, a warning international aid groups have previously issued over the course of 18 month of war.

"We'll be in the situation where we can no longer feed our children."

- 'Bread is precious' -

Until the end of March, Gazans gathered each morning outside the few bakeries still operating, in the hope of getting some bread.

But one by one, the ovens cooled as ingredients -- flour, water, salt and yeast -- ran out.

Larger industrial bakeries central to operations run by the UN's World Food Programme also closed for lack of flour and fuel to power their generators.

On Wednesday, World Central Kitchen (WCK) sounded the alarm about a humanitarian crisis that is "grows more dire each day."

The organization's bakery is the only one still operating in Gaza, producing 87,000 loaves of bread per day.

"Bread is precious, often substituting for meals where cooking has stopped," it said.

"I built a clay oven to bake bread to sell," said Baqer Deeb, a 35-year-old father from Beit Lahia in northern Gaza.

He has been displaced by the fighting, like almost the entire population of the territory, and is now in Gaza City.

"But now there's a severe shortage of flour," he said, "and that is making the bread crisis even worse."

There is no longer much food to be found for sale at makeshift roadside stalls, and prices are climbing, making many products unaffordable for most people.

- 'Mould and worms' -

Fidaa Abu Ummayra thought she had found a real bargain when she bought a large sack of flour for the equivalent of 90 euros at Al-Shati refugee camp in the north of the territory.

"If only I hadn't bought it," the 55-year-old said. "It was full of mould and worms. The bread was disgusting."

Before the war, a typical 25-kilo sack like the one she bought would have gone for less than 10 euros.

"We are literally dying of hunger," said Tasnim Abu Matar in Gaza City.

"We count and calculate everything our children eat, and divide up the bread to make it last for days," the 50-year-old added.

"We can't take it any more."

People rummage through debris searching for something to eat as others walk for kilometres (miles) to aid distribution points hoping to find food for their families.

Germany, France, and Britain on Wednesday called on Israel to stop blocking humanitarian aid into Gaza, warning of "an acute risk of starvation, epidemic disease and death".

According to the UN humanitarian agency OCHA, displaced people at more than 250 shelters in Gaza had no or little access to enough food last month.

True to their reputation for resilience after multiple wars, Palestinians in the Gaza Strip have devised countless ways to cope with growing hardship.

But in interviews with AFP, many said these improvised solutions often make them feel as though they've been thrust back centuries.