Article on ‘Fat’ Arab Women Sparks Uproar over Body-Shaming

This July 2022 photo provided by Enas Taleb, shows Iraqi actress Enas Taleb posing for a picture. (Enas Taleb via AP)
This July 2022 photo provided by Enas Taleb, shows Iraqi actress Enas Taleb posing for a picture. (Enas Taleb via AP)
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Article on ‘Fat’ Arab Women Sparks Uproar over Body-Shaming

This July 2022 photo provided by Enas Taleb, shows Iraqi actress Enas Taleb posing for a picture. (Enas Taleb via AP)
This July 2022 photo provided by Enas Taleb, shows Iraqi actress Enas Taleb posing for a picture. (Enas Taleb via AP)

To Enas Taleb, the headline felt like a spiteful punch line.

"Why women are fatter than men in the Arab world," it read in bold, above a photograph of the Iraqi actress waving onstage at an arts festival.

The Economist article ran through possible explanations of the obesity gap of 10 percentage points between men and women in the Middle East, then cited Iraqis who see Taleb’s curves as the ideal of beauty.

"Fat," a word now considered taboo in much of Western media, was repeated six times.

The article triggered torrid criticism on social media. Twitter users blasted it as misogynistic. Local rights groups issued denunciations. Some writers were appalled by what they described as demeaning stereotypes about Arab women.

Taleb, 42, said she's suing the London-based magazine for defamation.

While analysts acknowledge an epidemic of obesity in the Arab world and its connection to poverty and gender discrimination, Taleb’s case and the ensuing uproar have thrown a light on the issue of body-shaming that is deeply rooted yet rarely discussed in the region.

"If there’s a student who goes to school and hears mean comments and students bullying her for being fat, how would she feel?" Taleb told The Associated Press from Baghdad. "This article is an insult not only to me but a violation of the rights of all Iraqi and Arab women."

The Economist did not respond to multiple requests for comment.

Fat-shaming is offensive enough in the United States that when two sports commentators called some female athletes overweight on air earlier this year, they were swiftly fired.

In the Middle East, the report argued, the desirability of fleshy women may help explain why the region has experienced an explosion of obesity.

But the angry backlash over the article — and Taleb's horror that her photo was used to illustrate growing waistlines of Arab women — contradicts the oft-repeated belief that being heavy is widely seen as sign of affluence and fertility in the region.

The globalization of Western beauty ideals through branding, TV and social media has long given rise to unrealistic body standards that skew women’s expectations of themselves and others in the Arab world, research shows.

In a forthcoming study on Egypt, Joan Costa-Font at the London School of Economics said he found that although some older women in rural areas still view rounder women as affluent, "it’s not true in Egypt that being overweight is a sign of beauty. ... Western standards are more relevant."

Demand for cosmetic surgery has boomed in Lebanon. Some 75% of female Emirati students reported dissatisfaction with their bodies, and 25% are prone to eating disorders, according to a 2010 study at Dubai’s Zayed University.

And yet, many say, fat-shaming remains widespread and acceptable in the region, compared to the US and Europe, where self-esteem movements have gained momentum and galvanized public discussions around inclusivity.

"Our politicians in Lebanon keep making these horrible, sexist comments about women’s bodies. If they come under fire that doesn't necessarily lead to rising awareness," said Joumana Haddad, a Lebanese author and human rights activist.

Haddad noted that new forays into female empowerment have provoked "reactionary discourse and anger" from Lebanon's patriarchal society. Even cavalier public comments about weight can be deeply painful to young women who struggle with insecurity and a pathological will to alter their bodies in pursuit of beauty, she added.

"I’m a 51-year-old harsh, angry feminist and I still weigh myself every single morning," Haddad said. "You can imagine how hard it is for people who have been less privileged."

Ameni Esseibi, a Tunisian-born woman who overcame social stigma to become the Arab world's first plus-sized model, said body positivity remains taboo in the Middle East even as populations have become more overweight.

"Kuwaitis are plus-sized, Saudis are plus-sized. But people are ashamed. They weren’t taught to be confident in this judgmental society," Esseibi said. "We always want to be skinny, to look good, to get married to the most powerful guy."

But, she said, there are signs of growing awareness. After years of ignoring vulgar comments about women’s bodies, Arabs are increasingly turning to social media to vent their anger.

The Economist article's depiction of men "shutting women up at home" to keep them "Rubenesque" touched a nerve.

The Baghdad-based Heya, or "She," Foundation, which advocates for women in media, denounced the report as "bullying" and demanded the magazine apologize to Taleb.

The Malaysia-based Musawah Foundation, which promotes equality in the Muslim world, said the backlash shows that "women in the region are building a collective discourse that rejects and calls out sexist, racist, and fat-phobic acts and their colonial legacies."

Taleb, a talk show host and star in blockbuster Iraqi TV dramas, said she had no choice but to speak up.

"They used my photo in this context in a hurtful, negative way," she said. "I am against using one’s body shape to determine the value of a human being."

Her lawyer, Samantha Kane, said she has begun legal action, first sending a letter to The Economist demanding an apology for "serious harm caused to (Taleb) and her career."

Kane declined further comment pending the magazine's response.

Taleb said she hopes her defamation case serves as "a message" for women "to say, I love myself ... to be strong, to confront those difficulties."

It's a message that resonates in a region where women see the odds as stacked against them. Traditional attitudes, discriminatory legislation and pay disparities, on top of rigid beauty standards, hinder women's advancement.

"Women don’t get equal salaries. They don't get high-level positions. They are forced to keep silent when they are harassed. And in media, they have to be thin and beautiful," said Zeina Tareq, Heya Foundation’s director.

In Taleb's home country of Iraq, where safety is scarce after years of conflict, outspoken women also face the threat of targeted killings.

Iraqi journalist Manar al-Zubaidi said the fat-shaming of Arab women comes as no surprise in a world where "most media outlets commodify women and make them into objects of ridicule or temptation."

"There is nothing to deter them," she added, except ever-louder "campaigns and challenges on social media."



Johnny Moore… What Do We Know About Chairman of Gaza Humanitarian Foundation

People carrying boxes and bags containing food and humanitarian aid packages distributed by the Gaza Humanitarian Foundation last month in Rafah, in southern Gaza. (AP)
People carrying boxes and bags containing food and humanitarian aid packages distributed by the Gaza Humanitarian Foundation last month in Rafah, in southern Gaza. (AP)
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Johnny Moore… What Do We Know About Chairman of Gaza Humanitarian Foundation

People carrying boxes and bags containing food and humanitarian aid packages distributed by the Gaza Humanitarian Foundation last month in Rafah, in southern Gaza. (AP)
People carrying boxes and bags containing food and humanitarian aid packages distributed by the Gaza Humanitarian Foundation last month in Rafah, in southern Gaza. (AP)

As the world condemned the killings this week of dozens of hungry Palestinians near US-backed aid sites in Gaza, the group responsible for distributing that aid quietly appointed a new leader: an evangelical Christian with ties to the Trump administration.

The group, the Gaza Humanitarian Foundation, which was founded last year, announced on Tuesday that Johnnie Moore, an American public relations professional, would be its new executive chairman after the previous chief quit.

Moore’s appointment comes as the foundation, which began handing out food boxes last week, temporarily halted operations on Wednesday to work on “organization and efficiency.”

It had been racked by a resignation in its ranks, chaos at its distribution sites and violence nearby, including two shooting episodes in which dozens of Palestinians were killed, according to local health workers.

Here is what to know about Moore and his ties to the Trump administration.

A presence in the Oval Office

Moore was a spokesman for Liberty University, the Christian institution founded in Lynchburg, Virginia., in 1971 by the Rev. Jerry Falwell, for a dozen years before moving into the media industry and starting his own faith-based public relations firm.

He represented early evangelical supporters of President Trump, including Jerry Falwell Jr, who succeeded his father at Liberty University, and Paula White, who now leads the White House faith office.

Moore was co-chairman of the 2016 Trump presidential campaign’s evangelical advisory board and an influential figure during Trump’s first administration. He was part of a coalition of Christian leaders who paid regular visits to the White House, attending policy briefings, as well as prayer meetings in the Oval Office.

His public relations company, Kairos, was acquired in 2022 by JDA Worldwide, and Moore now serves as president of that larger firm.

When he announced the acquisition on social media, Moore referred to his work in public relations as his “day job” as he has had many other roles and projects linked to his faith and interest in foreign policy, including writing books on the persecution of Christians in the Middle East and Africa.

In 2017, Moore told The New York Times that he and other evangelicals had pressed Trump to recognize Israeli sovereignty over Jerusalem and to move the US Embassy there. “It has been an issue of priority for a long time,” he said.

Moore describes himself as “a bridge builder and peacemaker especially known for consequential work at the intersection of faith and foreign policy, especially in the Middle East.”

The embassy move drew condemnation from Palestinian and Arab leaders, the heads of many Christian churches in Jerusalem and much of the international community, which has long viewed the status of Jerusalem as a matter to be resolved through negotiations over a future Palestinian state.

A cheerleader for Mike Huckabee

Moore, like many evangelicals, including Mike Huckabee, the US ambassador to Israel, is committed to a Jewish state based on his interpretation of the Bible.

Some evangelicals view their support for Israel as an important element of their belief in biblical prophecy. Speaking to The Washington Post in 2018, Moore said he had advised White House officials that “those who bless Israel will be blessed.”

Moore cheered Huckabee’s nomination, saying on social media in November that “selecting a lifelong non-Jewish Zionist as the US ambassador to Israel sends a powerful message to friend and foe of America.”

Huckabee, 69, and Moore, 41, have walked similar paths as public figures and Christian media creators, and they have been described as friends in Israeli news media. The embassy did not respond to a request for comment on their relationship.

The new face of a troubled Gaza organization

Israel imposed a blockade on supplies entering the Gaza Strip in March, accusing Hamas of looting humanitarian aid. That embargo was lifted to a limited degree last month, after the international community raised alarms about widespread hunger in the enclave.

Israelis conceived of the new system to establish aid distribution sites run by American security contractors in the enclave. It was meant, officials said, to circumvent Hamas, which Israel accused of stealing assistance meant for civilians.

But the rollout of the Gaza Humanitarian Foundation’s operation has been chaotic. Its previous head resigned hours before the initiative was set to begin late last month, citing a lack of autonomy.

On Tuesday, Boston Consulting Group, a US advisory firm, said that it had stepped back from its involvement with the organization, that it had placed a partner who had worked on the project on leave and that it would conduct an internal review of its work.

Humanitarian organizations have criticized the foundation’s approach to aid distribution for a lack of independence from Israel, whose soldiers are positioned near the sites and have fired what the Israeli military has called “warning” shots on multiple occasions.

And the United Nations has refused to have anything to do with the effort because it says Israel is militarizing and politicizing humanitarian assistance and putting Palestinians in danger.

As reports of disarray at aid distribution sites emerged during the project’s first week, Moore said the effort was “working” and should be “celebrated.”

When the Gazan health authorities reported shooting deaths near one of the foundation’s sites, Moore reposted a statement from Huckabee accusing the news media and Hamas of spreading misinformation.

Moore lists 18 years of service with World Help, a Christian humanitarian organization, among his volunteer experiences, along with his new appointment at the Gaza foundation and his roles on various advisory boards, including that of the nonpartisan advocacy group Muslim Coalition for America and Haifa University in Israel.

In a statement about his appointment, Moore said he would help “ensure the humanitarian aid community and the broader international community understand what’s taking place on the ground.” The foundation declined a request for an interview.

*Ephrat Livni is a reporter for The New York Times’ DealBook newsletter, based in Washington.