Princess Jawaher Al Saud to Asharq Al-Awsat: Small Saudi Emirate Shook Pillars of Ottoman Empire

A Saudi researcher specialized in the Kingdom’s history referred to documents dating back to the Ottoman era, as well as British records, and contemporary local writings, to confirm that the First Saudi State, which was established by Imam Mohammad bin Saud, was a source of concern for the great powers in the region.

Saudi Arabia’s Founding Day, which falls on Feb. 22, celebrates Saudi heritage and history. On this occasion, Dr. Princess Jawaher bint Abdul Mohsen bin Abdullah bin Jalawi Al Saud unveiled, in an exclusive interview with Asharq Al-Awsat that the power of the Saudi state allowed it to spread the highest levels of terror and panic among the Turkish pashas all over Asia, reaching the Sultan in Constantinople.

The researcher also said the British government did not ignore the strong Saudi presence, especially after it reached its areas of influence. Therefore, the British were cautious in their movements and used diplomacy in their dealings with Imam Saud bin Abdulaziz.

According to foreign documents revealed by the princess, the founder of the First Saudi State and the first Saudi king, acknowledged the importance of imposing a system that would rely on the management of a ruler, who would be capable of taking firm decisions that would provide security and stability for the region.

The documents of the Ottoman archives confirmed the Ottomans’ efforts to wage war against the Saudi state, which started to constitute a threat to the continued existence of an empire. The reaction of the sultans of the Osman family was not limited to the successive military campaigns, which reflected their political, military and material weight, but included a propaganda war to distort the idea and goal of that young state that emerged from central Najd.

Thus, many accusations and rumors were spread against the Saudi emir and his people, calling them Kharijites and Wahhabis. This was confirmed by British documents that indicated that they “were called Wahhabis by the Ottomans, while if one of the followers of the Saudi imam was asked: Are you a Wahhabi? He will not understand what this word means.”

The Saudi researcher said that orientalists, writers, and historians, whether Arabs or Westerners, were right when they took the term “Wahhabis" from the Ottomans to refer to the Saudis. But they failed to exert enough effort in research and investigation.

Contemporary local documents of that era revealed the true name of this young country, whose goals preoccupied the great powers in the region.

Historian Hamad bin Laboun, who died after 1257 AH - 1842 AD, called it in his book (Nasab Al Saud): “The Hanafi Saudi State.” That is, he attributed the state to the Saudi family of Bani Hanifa.

Some contemporary local narratives of the first Saudi era also mentioned the name “the Saudi sect,” or the name “Saudis,” and many others. Thus, it would be wrong to associate the name of the Saudis or the Saudis with the year 1351 AH - 1932 AD, as we have been Saudis for 300 years, Princess Jawaher told Asharq Al-Awsat.

Arab force to expel the Ottoman invader

Referring to the Ottoman documents, the Saudi researcher said the Sultan of the Osman family was unaware that he was dealing with a free Arab force that aims to unite the Arabs of the peninsula, expel foreign colonialism, and establish a unified entity that aspires for security, stability, and progress.

Ottoman documents revealed that Imam Abdul Aziz bin Mohammad’s assumption of power in the year 1179 AH - 1765 AD was a radical turning point in the foreign policy of the First Saudi State. His armies were moving in all directions at the same time, heading west towards the Two Holy Mosques, and east towards the Arabian Gulf and the Ottoman states in Iraq, north towards the Levant, and south towards Yemen and Oman.

Frequent letters from the Ottoman Arab provinces to the Ottoman sultan talked about the danger coming from the center of Najd. Tribes, cities and villages vowed allegiance to the Saudi imam, which made the Ottoman state lose much of the support it enjoyed in that region.

According to Princess Jawaher, the Ottoman documents confirmed that the Saudi imam extended his authority from Baghdad to Muscat, and from Yemen to the Levant and Aleppo. Thus, the Ottoman Empire faced a real challenge that shook its Islamic and international standing.

Ottoman failure against the Saudis

The Saudi researcher told Asharq Al-Awsat that the Ottoman sultan realized the failure of the governors of Baghdad in confronting the striking force of the Saudi imam. Nonetheless, he continued to insist on the need to eliminate Diriyah at any cost and by any means. But the responses of his governors brought him disappointment.

As for the governors of the Levant, they were not better off than those of Baghdad. They confronted the Sultan, saying that they could not face the Saudi imam. This prompted him to expel a number of governors, who failed to fulfil his wish to eliminate the Saudi power, including Youssef Pasha, Ahmed Jazzar Pasha, Salih Bey, Abdullah Pasha Al-Azem, and Kunj Youssef Pasha.

Princess Jawaher pointed to a letter written by the Ottoman sultan himself, commenting on one of the messages that he had received from Sharif Ghalib, the Sharif of Makkah, in the year 1218 AH - 1803 AD. The letter highlighted the extent of the terror that gripped the sultan.

The following is an unofficial translation of the sultan’s words: “God forbid, I could not bear to read these papers coming to me. How can such a thing happen? A way must be found to save the Two Sanctuaries. I do not sleep at night thinking about this matter, and this matter is not like other things. Help me, O God.”

The Saudi researcher recounted that the sultan became aware of the reversal of the balance of power, and that the Saudi imam would not stop until he successively rid the Arab countries of Ottoman rule and bring them under his authority with the aim of forming a free Arab empire.

A British document confirmed the power of the Saudi state and the terror it struck in the hearts of the Ottomans and Turkish pashas.

It read: “…government of this singular people, who, from very slight and feeble origin, had at one time, arrived at such degree of power, as to cause the most serious alarm both to the Turkish pashas throughout all Asia, as well as their master the sultan at Constantinople…”

Saudi presence reaches areas of British influence

Princess Jawaher said the British government did not overlook the Saudi presence, especially after it expanded to its areas of influence. At first, it provided military support to its allies, but then realized the extent of Saudi superiority.

Consequently, the historian recounted that the British government refused to engage in a direct military confrontation with the Saudis, and recommended its allies to accept Saudi influence as long as it remained within the limits of preserving security and saving the British image.

Encyclopedia of Saudi history

Asharq Al-Awsat asked Princess Jawaher about her most important achievements in her long journey of historical research and studies.

She replied: “Specialists in the field of research and historical studies are aware of the importance of documents, including official correspondence, reports, notes, decisions, strategies, political plans and intelligence information, which are the most important source of history.”

“In order to present a serious study, it is necessary to rely on documents, and therefore the issue is not a matter of collecting, but rather a matter of searching for information, which is a tedious process that requires patience and perseverance, because the researcher faces a huge amount of documents kept in records that take a long time to view, retrieve and translate,” she remarked.

She told Asharq Al-Awsat that she was working on a documentary study of eight volumes that will reveal unprecedented, interesting and surprising information on Saudi Arabia’s history, based on thousands of Arabic, Ottoman, British and French documents.

In the Mazzeh 86 neighborhood, west of the Syrian capital Damascus, the names of many shops, grocery stores, and public squares still serve as a reminder of the era of ousted Syrian President Bashar al-Assad and his late father, Hafez al-Assad.

This is evident in landmarks like the “Al-Hafez Restaurant,” one of the prominent features of this area. Squares such as “Al-Areen,” “Officers,” and “Bride of the Mountain” evoke memories of the buildings surrounding them, which once housed influential officials and high-ranking officers in intelligence and security agencies. These individuals instilled fear in Syrians for five decades until their historic escape on the night of the regime’s collapse last month.

In this neighborhood, the effects of Israeli bombing are clearly visible, as it was targeted multiple times. Meanwhile, its narrow streets and alleys were strewn with military uniforms abandoned by leaders who fled before military operations arrived and liberated the area from their grip on December 8 of last year.

Here, stark contradictions come to light during a tour by Asharq Al-Awsat in a district that, until recently, was largely loyal to the former president. Muaz, a 42-year-old resident of the area, recounts how most officers and security personnel shed their military uniforms and discarded them in the streets on the night of Assad’s escape.

He said: “Many of them brought down their weapons and military ranks in the streets and fled to their hometowns along the Syrian coast.”

Administratively part of Damascus, Mazzeh 86 consists of concrete blocks randomly built between the Mazzeh Western Villas area, the Mazzeh Highway, and the well-known Sheikh Saad commercial district. Its ownership originally belonged to the residents of the Mazzeh area in Damascus. The region was once agricultural land and rocky mountain terrain. The peaks extending toward Mount Qasioun were previously seized by the Ministry of Defense, which instructed security and army personnel to build homes there without requiring property ownership documents.

Suleiman, a 30-year-old shop owner, who sells white meat and chicken, hails from the city of Jableh in the coastal province of Latakia. His father moved to this neighborhood in the 1970s to work as an army assistant.

Suleiman says he hears the sound of gunfire every evening, while General Security patrols roam the streets “searching for remnants of the former regime and wanted individuals who refuse to surrender their weapons. We fear reprisals and just want to live in peace.”

He mentioned that prices before December 8 were exorbitant and beyond the purchasing power of Syrians, with the price of a kilogram of chicken exceeding 60,000 Syrian pounds and a carton of eggs reaching 75,000.

“A single egg was sold for 2,500 pounds, which is far beyond the purchasing power of any employee in the public or private sector,” due to low salaries and the deteriorating living conditions across the country,” Suleiman added.

On the sides of the roads, pictures of the fugitive president and his father, Hafez al-Assad, were torn down, while military vehicles were parked, awaiting instructions.

Maram, 46, who previously worked as a civilian employee in the Ministry of Defense, says she is waiting for the resolution of employment statuses for workers in army institutions. She stated: “So far, there are no instructions regarding our situation. The army forces and security personnel have been given the opportunity for settlement, but there is no talk about us.”

The neighborhood, in its current form, dates back to the 1980s when Rifaat al-Assad, the younger brother of former President Hafez al-Assad, was allowed to construct the “Defense Palace,” which was referred to as “Brigade 86.” Its location is the same area now known as Mazzeh Jabal 86.

The area is divided into two parts: Mazzeh Madrasa (School) and Mazzeh Khazan (Tank). The first takes its name from the first school built and opened in the area, while the second is named after the water tank that supplies the entire Mazzeh region.

Two sources from the Mazzeh Municipality and the Mukhtar’s office estimate the neighborhood’s current population at approximately 200,000, down from over 300,000 before Assad’s fall. Most residents originate from Syria’s coastal regions, followed by those from interior provinces like Homs and Hama. There was also a portion of Kurds who had moved from the Jazira region in northeastern Syria to live there, but most returned to their areas due to the security grip and after the “Crisis Cell” bombing that killed senior security officials in mid-2012.

Along the main street connecting Al-Huda Square to Al-Sahla Pharmacy, torn images of President Hafez al-Assad are visible for the first time in this area in five decades. On balconies and walls, traces of Bashar al-Assad’s posters remain, bearing witness to his 24-year era.

Princess Jawaher Al Saud to Asharq Al-Awsat: Small Saudi Emirate Shook Pillars of Ottoman Empire