Beirut Arab International Book Fair Declares Resistance, Challenge

A man reads a book at the independent bookstore "Hong Kong Reader", in Hong Kong, China June 23, 2020. REUTERS/Tyrone Siu
A man reads a book at the independent bookstore "Hong Kong Reader", in Hong Kong, China June 23, 2020. REUTERS/Tyrone Siu
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Beirut Arab International Book Fair Declares Resistance, Challenge

A man reads a book at the independent bookstore "Hong Kong Reader", in Hong Kong, China June 23, 2020. REUTERS/Tyrone Siu
A man reads a book at the independent bookstore "Hong Kong Reader", in Hong Kong, China June 23, 2020. REUTERS/Tyrone Siu

The Beirut Arab International Book Fair has opened its doors on Thursday after a three-year hiatus. Although its 62nd and last edition took place in 2018, this didn’t help keep it out of the Lebanese disputes. Publishers were divided; some believed Beirut needs some hope and everyone should defy the current circumstances, while others thought the timing is not good and it would be better to wait until its annual date, in December. However, the Arab Cultural Club, the association behind the fair, decided to hold an event now, and another in December because ‘the long absence serves no one.’

For the first time, the Beirut Arab International Book Fair is missing prominent publishing houses including Dar Al Adab, Dar Al Saqi, the Arab Scientific Publishers, Dar Al Jadeed, Hachette Antoine, Dar Al Tanweer, and Al Mada Publisher. However, the absence of ‘whales’ could be beneficial for the small publishing houses, said Dr. Abdulhalim Hammoud, founder of Dar Zamakan, referring to the large, prominent publishers. Hammoud sees this fair as an opportunity the new publishing houses could use to meet the readers without competition. “Our house has five signing events and displays new books including one about Fairuz and another about Ziad Rahbani. Each one of the partaking publishers has six to ten signing events as well,” he said. “The fair could be seen as a failure because of the hard situation in the country. But we think differently. A three-year hiatus means piles of new titles, warehouses full of books printed before the crisis and the devaluation of the local currency, and sales for affordable prices. It's’ a great opportunity for publishers seeking to boost their sales. Our house partakes in the fair with four new novels, and we plan to sell the book for 100,000 LBP (around $5) while other houses are selling the book for 200,000 LBP (around $10)”.

Inspired by the hard situation the country is currently living in, this year’s edition is dubbed “Beirut of Resistance…Beirut never Falls.” However, Suleiman Bakhti, owner of Dar Nelson, describes it as the ‘fair of challenge’ and ‘exploration.’ “We lost contact with the reading audience. It’s been a long time; things have changed, and this concerns me as a person interested in cultural affairs. We are seeing withdrawals from the industry, while our mission is to create more interaction through books, theater, and music. This year, we don’t want people to buy, but they must come, meet us, and leave their burdens behind. Following the economic collapse, the Beirut blast, the pandemic, and all the disasters we lived over the past two years, all we really want is to see people standing on their feet again,” Bakhti explained.

The past editions of the Beirut Arab International Book Fair were held at the Seaside Arena, in the heart of Beirut, in a 10,000 square meter hall which was destroyed by the blast on August 4, 2020. The venue was partly renovated, so the fair will be held over a 4,000 square meter space this year. There is a promise that the entire hall will be renovated by the end of the year, and the next date of the exhibition.

Jihad Chebaro, the owner of the Arab Scientific Publishers that declined to partake in the fair, believes such an event cannot be held in the current circumstances. “The venue and the parking lots are not ready yet, and most publishers and the Syndicate of Publishers Union refused to participate, so we didn’t want to oppose this decision. We wanted the fair to happen on its annual date because we didn’t want a failed event, and we were ready to participate with affordable prices,” he told Asharq Al-Awsat.

Rasha al-Amir, the owner of Al Jadeed Publishing, who also refused to partake, wrote on Facebook: “Dar Al Jadeed, which partook in this fair since its establishment, decided to step back this year. We write on our website for free. We publish our works on Amazon for those who can buy books through this comfortable means. We believe book fairs have become a sort of showoff. This kind of demonstration is not among our priorities anymore.”

However, readers have another opinion. Many have applauded the decision to resume the Beirut Arab International Book Fair on social media.

For her part, Salwa Siniora Baassiri, head of the Arab Culture Club, said the organization of the exhibition today is “a cultural awakening call for the Lebanese capital which never gives up.” “People can create the suitable circumstances if they want to. It’s up to us to choose to surrender or to survive. If we have the will, we can definitely stand again,” she said.

“We must not leave books alone. This fair is ours; we can make it succeed or fail. With all my respect to those who refused to partake, I was hoping everyone could engage. We will be there, bearing the high costs. We are experiencing a new situation, but if we don’t hold this event, something will be missing. We want to survive, and culture is a key feature of life,” said Bakhti.

The fair faces many challenges this year, but the Arab Cultural Club and the partaking publishers are making huge efforts to make a successful event.

Schools won’t be partaking this time because of costly transportation. Many publishing houses suffered to find affordable shelves to display their books, and the organizers have been dealing with obstacles they never faced before.

Daily activities scheduled during the event will host many prominent artists and academics like Heba al-Kawas and Zahi Wehbi in a dialogue between poetry and music on March 4. The program also features a musical evening dubbed “On Route of Poetry from Tripoli to Beirut,” and a day to celebrate the Ukrainian culture. Algerian novelists Wasini al-Aaraj, Intissar al-Wazir, Sakr Abu Fakhr, Fawaz Traboulsi, Yahya Jaber, and Yousef Bazzi, are also among the attendees.

This edition sees the participation of 90 publishing houses from Lebanon, in addition to publishers from Iraq, Syria, and Egypt. Over 30 activities will be held on the sidelines of the bookfair including cultural seminars, music concerts, and signing events.

The Beirut Arab International Book Fair was the first of its kind in the Arab world. Organized by the Arab Cultural Club, it debuted in 1956, at the American University of Beirut. Then, it has become an annual cultural event that lures readers and publishers alike. The current edition will run until March 13.



Istanbul’s Historic Baths Keep Hammam Tradition Alive

Built 500 years ago, Istanbul's Zeyrek Cinili Hammam recently reopened after a restoration process that took 13 years. (AFP)
Built 500 years ago, Istanbul's Zeyrek Cinili Hammam recently reopened after a restoration process that took 13 years. (AFP)
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Istanbul’s Historic Baths Keep Hammam Tradition Alive

Built 500 years ago, Istanbul's Zeyrek Cinili Hammam recently reopened after a restoration process that took 13 years. (AFP)
Built 500 years ago, Istanbul's Zeyrek Cinili Hammam recently reopened after a restoration process that took 13 years. (AFP)

For centuries, hammams were central to Ottoman society, and while they fell out of use in Türkiye with the advent of running water, many are being restored to revive an ancient ritual bathing tradition.

Often featured in older Turkish films, hammam scenes are highly entertaining, with women not only bathing but enjoying these historical bathhouses as a place to socialize, eat, and even dance.

Last year, the 500-year-old Zeyrek Cinili Hammam -- built during the reign of Suleiman the Magnificent by the celebrated Ottoman architect Sinan -- reopened to the public after a painstaking 13-year restoration.

Alongside a functioning hammam, it also houses a museum explaining its history and the Ottoman ritual of bathing.

"The restoration somehow turned into an archaeological dig" that gave insight into how the hammam once looked, museum manager Beril Gur Tanyeli told AFP.

"Around 3,000 pieces of missing tiles were found which helped solve the puzzle of why this hammam was called Cinili" -- Turkish for "covered with tiles".

The beautiful Iznik tiles that once lined its walls were exclusively produced for the hammam, with no other bathhouse having such a rich interior, museum officials say.

Although most were damaged by fires or earthquakes, or sold off to European antique dealers in the 19th century, some are still visible.

The restoration also exposed several Byzantine cisterns beneath the hammam.

"Sinan the Architect is believed to have built the hammam on top of these cisterns to use them as a foundation and as a source of water," Tanyeli said.

Istanbul's celebrated royal architect Sinan designed the Zeyrek Cinili Hammam and built it over several Byzantine cisterns as a water source. (AFP)

- From cleansing to celebration -

In ancient Rome, bathing culture was very important and it was "traditional for traders to wash before entering the city, especially in baths at the (city) entrance," archaeologist Gurol Tali told AFP.

During the Ottoman empire, bathing culture had its golden age, with the ritual symbolizing both bodily cleanliness and purity of soul.

In Islam, a Muslim must wash before praying, in an act known as ablution.

Hammams were also a place for celebrating births and weddings.

"Baths were used not only for cleansing the body but for socializing, relaxing, healing and even celebrating important life events," with special rites for brides, soldiers and those who had undergone circumcision, Tali said.

Since households at the time did not have running water, hammams were an essential part of life until the 19th century, with census figures from 1638 showing there were 14,536 public and private baths in Istanbul, the museum says.

And that tradition has survived until today.

"You come here to get clean and leave handsome," said Zafer Akgul, who was visiting one of the city's hammams in the city with his son, telling AFP he visited often, particularly during religious feasts or for a wedding.

"We don't want this tradition to die."

Alongside the bathhouse, the Zeyrek Cinili Hammam also houses a museum showcasing pieces like these intricately decorated wooden clogs. (AFP)

- 'Passing on cultural heritage' -

That is where Istanbul's ancient hammams can serve a bigger purpose, Tali said.

"Restoring historical baths in Istanbul and putting them to use may be the most effective way to transfer cultural heritage to future generations," he said.

Another nearby bath house from the same era, the Beyazid II Hammam, underwent years of restoration and reopened as a museum in 2015.

One of the largest hammams in the city at the time, some historians believe it was where a notorious male bathing attendant, or "tellak", called Halil plotted an uprising that in 1730 overthrew Sultan Ahmed III.

For Manolya Gokgoz, who does publicity for Cemberlitas Hammam, another 16th-century bathhouse built by the royal architect Sinan, the connection is more personal: her grandmother worked there as a "natir" -- a woman's bathing attendant.

"When I was two or three years old, I would go to the baths in the morning, wash and play by myself until the evening without getting bored," she told AFP.

The museum at the Zeyrek Cinili Hammam celebrates the ancient bathing ritual. (AFP)

For Gokgoz, the tradition lives on -- although mostly among tourists, which for her is a shame.

"In the past, we used to go to the hammam with our mothers and grandmothers. Now 70 percent of our customers are foreign tourists and 30 percent locals," she said.

These days, the hammam experience -- which lets bathers relax in hot, warm or cool pools alongside extras like massages or peeling -- is quite expensive, with the basic service costing around $100.

Celebrities, both Turkish and international, often visit Cemberlitas, with the last being Spanish actor Pedro Alonso -- the character Berlin in the Netflix hit "Money Heist" -- who visited in September.

"Hammam is not a luxury, but a need," Gokgoz said.

"Yes, it's not like in the past because we have hot water at our fingertips, but we need to keep this tradition alive."