The Centuries-old Mines Stirring Japan-South Korea Tensions

Some of the gold and silver mines of Sado, off Japan's west coast, are believed to have started operating as early as the 12th century Charly TRIBALLEAU AFP
Some of the gold and silver mines of Sado, off Japan's west coast, are believed to have started operating as early as the 12th century Charly TRIBALLEAU AFP
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The Centuries-old Mines Stirring Japan-South Korea Tensions

Some of the gold and silver mines of Sado, off Japan's west coast, are believed to have started operating as early as the 12th century Charly TRIBALLEAU AFP
Some of the gold and silver mines of Sado, off Japan's west coast, are believed to have started operating as early as the 12th century Charly TRIBALLEAU AFP

Under a split-top mountain on the Japanese island of Sado lies a network of centuries-old mines that have sparked a new diplomatic row with South Korea.

Some of the gold and silver mines of Sado, off Japan's west coast, are believed to have started operating as early as the 12th century and produced until after World War II, AFP said.

Japan believes that lengthy history and the artisanal mining techniques used there at a time when European mines had turned to mechanization merit recognition on UNESCO's World Heritage List.

But in Seoul, the focus is on what isn't mentioned in the bid: the use of conscripted Korean labor during the Second World War, when Japan occupied the Korean peninsula.

Japan is seeking recognition of three sites -- the Nishimikawa gold mine, the Tsurushi silver mine, and the Aikawa gold and silver mines -- for the period between 1603 and 1867.

Officials and supporters of the bid say that era was when the mines were the world's most productive and mining was done by hand.

But it also stops short of the period when conscripted Koreans toiled in conditions that even some backers of the UNESCO bid call "extremely harsh".

The World Heritage effort has been years in the making, inspired in part by the successful recognition of a silver mine in western Japan's Shimane region.

Ryo Usami, from Sado city's World Heritage Promotion section, said locals hoped the recognition would highlight the mine's contributions to the unique culture and history of the island.

"Many people migrated to Sado to mine gold and silver... They came from all over Japan and brought their local cultures," Usami told AFP.

"Sado's history is basically the history of these gold mines, and its culture formed in part thanks to the mining operations. That's what Sado city wants to preserve."

- 'Discrimination did exist' -
Production at the sites petered out by the 1960s, when mine operator Mitsubishi Materials began accepting tourists.

In the 1970s, animatronic robots were installed in some mining tunnels to give a sense of what life there was like.

The eerie, rundown figures remain, their heads swiveling side-to-side and arms mechanically swinging pickaxes up and down in a forlorn fashion.

Groups of domestic tourists file through the frigid tunnels and read panels that explain the history of Sado's mining industry.

The panels note that Edo-era miners were often homeless or unregistered people who were captured and forced to work, and that child labor was used at times.

But there is little to testify that an estimated 1,500 Koreans worked at the sites during World War II.

Their status is disputed, with some arguing around two-thirds signed contracts voluntarily, while the remainder were conscripted during war-time mobilization.

"The working conditions were extremely harsh, nevertheless the pay was very high, that's why lots of people, including many Japanese, applied," said Koichiro Matsuura, a former UNESCO director-general who is backing Sado's bid.

Others argue the recruitment conditions effectively amounted to forced labor, and that Korean workers faced significantly harsher conditions than their Japanese counterparts.

"Discrimination did exist," said Toyomi Asano, a professor of history of Japanese politics at Tokyo's Waseda University.

"Their working conditions were very bad and dangerous. The most dangerous jobs were allocated to them."

- 'A part of our history' -
Wartime issues like forced labor have soured ties between Japan and South Korea, and Seoul has formed a task force to push back against the UNESCO bid.

After the bid was announced, the government summoned Tokyo's ambassador and issued a statement saying it "strongly regrets" the nomination and "sternly urges Japan to stop its attempt".

The issue of forced labor affects other Japanese heritage sites, including the "Sites of the Meiji Industrial Revolution" inscribed in 2015.

UNESCO last year demanded an information center for the sites properly explain that a "large number of Koreans and others (were) brought against their will and forced to work under harsh conditions".

Matsuura believes Japan must "avoid making the same mistake" at Sado.

"We must say in a more concrete and more honest manner how the Korean workers lived and worked at the Sado gold mines."

It's a view shared by some visitors, including 79-year-old Hideji Yamagami.

"Of course they should (explain), I didn't know about it at all," he told AFP after a trip through the Aikawa site.

"I thought it was Japanese who had done all the hard work."

Asano hopes UNESCO will insist the full history of Sado's mines is on display if the site gets World Heritage status, and believes Japan "should not fear" recognising a part of its history.

"Every nation has its dark history, those nations who are completely exempt do not exist."



Syria’s Al-Qusayr Celebrates Eid al-Fitr without Hezbollah for First Time in Years

People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)
People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)
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Syria’s Al-Qusayr Celebrates Eid al-Fitr without Hezbollah for First Time in Years

People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)
People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)

Amid the devastation, thousands of residents of Syria’s Al-Qusayr performed Eid Al-Fitr prayers in the northern district square—the site where the city’s first protest against President Bashar al-Assad’s rule erupted in 2011.

For the first time in Al-Qusayr’s history, Eid prayers were held in a public square. It was also the first mass gathering of residents in an open space in 13 years, following a war that destroyed 70% of the city, displaced its people, and led to its capture by Lebanon’s Hezbollah and Syrian regime forces.

Al-Qusayr, a region located near the Lebanese border, was once Hezbollah’s most significant stronghold in Syria. The group withdrew after the fall of the Syrian regime in December, but its loyalists and affiliated locals remained, along with residents of several border villages that have seen sporadic clashes in recent months.

The most intense fighting occurred in February, when Syrian forces launched a military operation that pushed them into Lebanese territory and deployed troops to seal off illegal border crossings.

Tensions flared again two weeks ago after Syrian soldiers were killed in the border region, triggering an exchange of artillery fire between the two sides.

The clashes left casualties on both ends and forced the displacement of border village residents before a ceasefire was reached with the Lebanese army.

The agreement included the closure of four illegal crossings in an effort to curb the smuggling of weapons and drugs, a trade that has flourished over the past decade under the former regime.

As soon as the regime fell, refugees from Al-Qusayr living in Lebanese camps began returning to their hometown. Hundreds arrived to find their homes completely destroyed, forcing them to set up tents beside the ruins while they rebuilt or searched for alternative housing.

The residents of Al-Qusayr resumed their communal Eid traditions after Ramadan. (Sami Volunteer Team)

The large turnout for Eid prayers underscored the scale of the return.

Journalist Ahmed al-Qasir, who recently came back, estimated that about 65% of those displaced have now returned. Before the uprising, Al-Qusayr had a population of around 150,000, he told Asharq Al-Awsat.

Shahin, 30, who returned in 2018, described the city as a wasteland at the time, despite some 20,000 people having already come back.

“Hezbollah, regime militias, and smugglers controlled the area. There were no real markets, just small shops. Everything was in ruins—schools, clinics, hospitals,” he said.

Residents had to travel 30 kilometers to Homs for basic necessities, enduring regime checkpoints that extorted money along the way.

With the fall of Assad’s regime and Hezbollah’s withdrawal, life in Al-Qusayr has slowly begun to return to normal. Since the start of Ramadan, markets have reopened despite widespread destruction, poverty, and hardship.

On the eve of Eid, the city’s streets buzzed with late-night shopping, Shahin noted.

“Al-Qusayr is finally regaining its role as the region’s commercial hub,” he said.

According to a survey by the Sami Volunteer Team, more than 30,000 refugees returned to Al-Qusayr and its countryside within the first month of the regime’s collapse.

That number is believed to have doubled over the past four months, and team organizers expect it to rise further once the school year ends.

Zaid Harba, a member of the 40-person volunteer group, said most returnees came from refugee camps in Lebanon, while fewer arrived from displacement camps in northern Syria.

Many families there are waiting for the academic year to conclude before arranging their return.