In Baghdad’s Sadr City, Cleric’s Support Underpins Protests

Supporters of Iraqi populist leader Muqtada al-Sadr gather during a sit-in at the parliament building, amid political crisis in Baghdad, Iraq August 4, 2022. (Reuters)
Supporters of Iraqi populist leader Muqtada al-Sadr gather during a sit-in at the parliament building, amid political crisis in Baghdad, Iraq August 4, 2022. (Reuters)
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In Baghdad’s Sadr City, Cleric’s Support Underpins Protests

Supporters of Iraqi populist leader Muqtada al-Sadr gather during a sit-in at the parliament building, amid political crisis in Baghdad, Iraq August 4, 2022. (Reuters)
Supporters of Iraqi populist leader Muqtada al-Sadr gather during a sit-in at the parliament building, amid political crisis in Baghdad, Iraq August 4, 2022. (Reuters)

Khalil Ibrahim’s four sons are among thousands of followers of influential Shiite cleric Moqtada al-Sadr staging a sit-in outside Iraq’s parliament after storming the building last week in a stunning move that threw the country into a new era of political instability.

Ibrahim is behind them all the way, he says — as are practically all his neighbors in Sadr City, the huge Baghdad district of millions of largely impoverished Shiites that is the heart of support for Sadr.

Every house within the district’s concrete jungle has members participating in the sit-in, the 70-year-old Ibrahim told The Associated Press on Thursday. “This time we know there will be change, we are sure of it,” he said.

Sadr derives his political weight largely from their seemingly unending support. Word from the cleric has spurred meticulously organized mass protests at various times in the past, bringing Baghdad to a halt and disrupting the political process. Many in Sadr City proclaim their devotion to the cleric, dismissing allegations of corruption against his movement.

They are drawn by his religious rhetoric and the promise of long-sought change and recognition for a community that is among Iraq’s most destitute.

Most in Sadr City complain of inadequate basic services, including electricity in the scorching summer heat — temperatures soared above 50 degrees Celsius (122 degrees Fahrenheit) Thursday. The majority who spoke to the AP did not complete schooling, and those who did say they can’t find work.

Prompted by protest calls by Sadr's party, they overran parliament on Saturday, before pulling back to the sit-in outside the building. Their gathering is preventing Sadr’s Iranian-backed political rivals from forging ahead with government formation. Sadr, whose party won the largest number of seats in the most recent election, had been demanding a majority government that would have squeezed out those rivals.

The standoff extends an unprecedented political impasse 10 months since federal elections were held.

The cleric calls his followers to action by eliciting a powerful combination of religion and tapping into Sadr City’s long history as an epicenter of mass social demonstration where sentiments of oppression and revolution run deep.

This history dates back to the district’s founding soon after the 1958 overthrow of the monarchy by Abdel Karim Qassim.

Called Revolution City back then, Qassim built settlements for migrants from southern Iraq, many of whom were violently dispossessed of land and suffered immense poverty. Its five original sectors would grow over the following decades to 100 sectors with 2.5 million residents.

Promises to develop the area never came to fruition throughout Iraq’s turbulent modern history.

With successive regime changes, the area fell into neglect and created an urban underclass segregated from the rest of Baghdad society. After the US-led invasion in 2003, it was renamed Sadr City after al-Sadr’s father.

In a speech Wednesday, Sadr instructed his followers to carry on with the sit-in and called for early elections, the dissolution of parliament and amendments to the constitution.

In the Ibrahim household, the demands are simpler. They want to own a house and find work. Ibrahim’s sons only have irregular day laborer jobs. Ibrahim’s oldest son is 23, and none of his children went past primary school.

All of them, 12 persons total, live in a house where the rent takes up most their incomes. This despite Ibrahim having worked his entire life as a guard outside the Education Ministry.

Hamida, Ibrahim’s wife, desperately wants to own a house of their own.

“We filled out applications for government housing, we filled out applications for jobs, but nothing worked,” she said.

Just then, the electricity cut out. “There it goes again,” she sighed.

Sadr’s support, which extends to parts of southern Iraq, has shown signs of eroding. Though the party was the biggest vote-getter in October’s elections, its total votes were under a million, less than previous elections.

The party has been part of multiple governments over the years, yet Sadr City has seen little improvement. Despite his portrayal as a hero the dispossessed, his party has a vast network of civil servant appointees across Iraq’s state institutions ready to do its bidding. Contractors doing business with the ministries under his control have complained of harassment and threats from his party members.

Critics accuse the cleric of using his followers as pawns by evoking the legacy of his father, Mohamed Sadeq al-Sadr a highly respected Shiite religious figure killed in the 1990s.

In Sadr City, his supporters are quick to defend him, saying opponents in power have obstructed his agenda.

Many said his calls to protest gave them purpose beyond the monotony of their poverty-stricken lives. The protest call is disseminated from Sadr’s party offices down to tribal leaders, who pass it on to their members.

Many protesters who stormed parliament Saturday said it was their first glimpse of the halls of power, where they are seldom welcome.

“I saw the big buildings, the beautiful rooms, and I thought ‘How can this exist in the same city where I am struggling?’” said Mohammed Alaa, a grocer in Sadr City. “Aren’t we human also?”



Syria’s Al-Qusayr Celebrates Eid al-Fitr without Hezbollah for First Time in Years

People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)
People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)
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Syria’s Al-Qusayr Celebrates Eid al-Fitr without Hezbollah for First Time in Years

People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)
People perform Eid Al-Fitr prayers in Al-Qusayr. (Sami Volunteer Team)

Amid the devastation, thousands of residents of Syria’s Al-Qusayr performed Eid Al-Fitr prayers in the northern district square—the site where the city’s first protest against President Bashar al-Assad’s rule erupted in 2011.

For the first time in Al-Qusayr’s history, Eid prayers were held in a public square. It was also the first mass gathering of residents in an open space in 13 years, following a war that destroyed 70% of the city, displaced its people, and led to its capture by Lebanon’s Hezbollah and Syrian regime forces.

Al-Qusayr, a region located near the Lebanese border, was once Hezbollah’s most significant stronghold in Syria. The group withdrew after the fall of the Syrian regime in December, but its loyalists and affiliated locals remained, along with residents of several border villages that have seen sporadic clashes in recent months.

The most intense fighting occurred in February, when Syrian forces launched a military operation that pushed them into Lebanese territory and deployed troops to seal off illegal border crossings.

Tensions flared again two weeks ago after Syrian soldiers were killed in the border region, triggering an exchange of artillery fire between the two sides.

The clashes left casualties on both ends and forced the displacement of border village residents before a ceasefire was reached with the Lebanese army.

The agreement included the closure of four illegal crossings in an effort to curb the smuggling of weapons and drugs, a trade that has flourished over the past decade under the former regime.

As soon as the regime fell, refugees from Al-Qusayr living in Lebanese camps began returning to their hometown. Hundreds arrived to find their homes completely destroyed, forcing them to set up tents beside the ruins while they rebuilt or searched for alternative housing.

The residents of Al-Qusayr resumed their communal Eid traditions after Ramadan. (Sami Volunteer Team)

The large turnout for Eid prayers underscored the scale of the return.

Journalist Ahmed al-Qasir, who recently came back, estimated that about 65% of those displaced have now returned. Before the uprising, Al-Qusayr had a population of around 150,000, he told Asharq Al-Awsat.

Shahin, 30, who returned in 2018, described the city as a wasteland at the time, despite some 20,000 people having already come back.

“Hezbollah, regime militias, and smugglers controlled the area. There were no real markets, just small shops. Everything was in ruins—schools, clinics, hospitals,” he said.

Residents had to travel 30 kilometers to Homs for basic necessities, enduring regime checkpoints that extorted money along the way.

With the fall of Assad’s regime and Hezbollah’s withdrawal, life in Al-Qusayr has slowly begun to return to normal. Since the start of Ramadan, markets have reopened despite widespread destruction, poverty, and hardship.

On the eve of Eid, the city’s streets buzzed with late-night shopping, Shahin noted.

“Al-Qusayr is finally regaining its role as the region’s commercial hub,” he said.

According to a survey by the Sami Volunteer Team, more than 30,000 refugees returned to Al-Qusayr and its countryside within the first month of the regime’s collapse.

That number is believed to have doubled over the past four months, and team organizers expect it to rise further once the school year ends.

Zaid Harba, a member of the 40-person volunteer group, said most returnees came from refugee camps in Lebanon, while fewer arrived from displacement camps in northern Syria.

Many families there are waiting for the academic year to conclude before arranging their return.