Saudi Flag: Centuries-Long Emblem of National Unity

King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)
King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)
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Saudi Flag: Centuries-Long Emblem of National Unity

King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)
King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)

Saudi Flag Day, which is observed on March 11 as decreed by King Salman bin Abdulaziz, commemorates the adoption of the Saudi flag, finalized in 1937 by King Abdulaziz’s endorsement of the Shura Council’s decision.
For over three centuries, the green flag has symbolized Saudi national identity, resonating with meanings and uniqueness for Saudis.
Asharq Al-Awsat seized the opportunity to interview researcher Adnan bin Saleh Al-Turaif, who has extensively studied Saudi Arabia’s history and cultural legacy across its three stages.
Turaif shared his remarkable collection of over a hundred flags, including the original flag of the first Saudi state and those representing subsequent stages. He also discussed the significance of Saudi Flag Day, and provided insights into the Saudi flag's 300-year history.
The researcher generously shared flags, documents, photos, and speeches for the first time, and authored a comprehensive book detailing the Saudi flag’s evolution.
Turaif noted that the flag settled into its current form during King Abdulaziz’s reign.
Historical sources describe the original flag as green, intricately woven with the Arabic inscription “There is no god but Allah, Muhammad is the Messenger of Allah,” tied to a simple pole.
This design persisted through the reigns of the first founder, Imam Muhammad bin Saud, his son Imam Abdulaziz bin Muhammad, the conqueror Imam Saud bin Abdulaziz (known as “Saud the Great”), and his son, Imam Abdullah bin Saud.
During the British-French conflict, Domingo Badia, a Spanish explorer later revealed to be a spy, pretended to be a Muslim named Ali Bey el Abbassi and wanted to gather information about Saudi Arabia.
He arrived in Makkah in January 1807 from Morocco through North Africa and witnessed Imam Saud’s army entering Makkah.
Badia, under his alias, noted 45,000 of Saud’s followers, dressed in pilgrimage attire, carrying a green flag with “There is no god but Allah, Muhammad is the Messenger of Allah” written in large white Arabic letters.
The first Saudi flag was raised in 1727 by Imam Muhammad bin Saud, who ruled for 40 years. He or his sons would carry the flag.
According to historian Ibn Bishr, during the reign of Imam Abdulaziz bin Muhammad and his son Imam Saud, messengers were sent to tribal leaders to gather on a specific day and place marked by a water source, where the flag would be raised.
Ibn Bishr also noted that Imam Saud was successful in battles without ever having his flag defeated.
Similarly, when discussing Imam Turki bin Abdullah, founder of the second Saudi state, Ibn Bishr mentioned that before raids, he would instruct regional princes and tribal leaders to gather on a specified day and location.
The flag would be raised near the palace gate a day or two before departure, with Imam Turki or his son Faisal overseeing its procession.
According to Al-Turaif, King Abdulaziz initially used the same flag as the first and second Saudi states but later made changes to it.
In 1925, King Abdulaziz ordered a new flag design. In 1937, the Shura Council set the flag dimensions to be 150 by 100 centimeters. That year, flags were also designated for the King, Crown Prince, Army, Aviation, Interior, Royal Saudi Navy, and Commercial Navy.
In 1952, the Shura Council adjusted flag dimensions. In 1973, the Council of Ministers approved the flag system.
In 1991, under King Fahd’s reign, the flag was specified to be green, with width two-thirds of its length, featuring the phrase “There is no god but Allah, Muhammad is the Messenger of Allah” and a sword underneath.
Regarding who designed the current Saudi flag, Al-Turaif explained : “There's a lot of misinformation out there. The design has evolved since the early days of the state. The Shura Council updated it to its current form, which was approved by King Abdulaziz.”
“There’s been speculation that the early flags of Najd or the Kingdom had a crescent, but that's not true. There’s no historical evidence linking the crescent to any Saudi flag,” he told Asharq Al-Awsat.
According to Al-Turaif, the current flag symbolizes guidance, justice, strength, growth, and prosperity. The central declaration of faith represents peace and Islam, the foundation of the state. The sword stands for strength, unity, wisdom, stature, security, and safety.
He also noted that the green color represents Islam and signifies peace, generosity, tolerance, and water, while the white color symbolizes the purity of Saudi Arabia.
Carriers of the Flag Over Time
Throughout Saudi Arabia’s history, various individuals have carried the flag.
In the first state, it was Ibrahim bin Tawq and Abdullah Abu Nahih. In the second state, it was Hamidi bin Salama, Saleh bin Hudayyan, and Ibrahim Al-Zafiri.
With King Abdulaziz, Abdul Latif Al-Maashouq was the first to carry the flag in the Battle of Riyadh in 1902. He was followed by his son Mansour Al-Maashouq. After them, Abdul Rahman bin Matraf and his sons took over the flag’s duty. Today, the Al-Matraf family still carries the flag, though many others have proudly borne the Saudi flag in different battles and places.
A Unique Flag Protocol
Al-Turaif has always said that the Saudi flag is a unique case.
“It’s special because it’s never lowered to half-mast during mourning or crises,” he explained, adding that the Saudi flag is also not used for advertising and should never touch the ground or water.
“There are strict rules against sitting on it or taking it to impure places. It doesn't bow to guests during ceremonial events. Penalties are in place for breaking flag rules,” added Al-Tarif.
Embroidering the Flag
When it comes to crafting and writing on the Saudi flag, Al-Turaif mentions that historically, this task was entrusted to individuals from notable families in Riyadh.
In modern times, Abdullah bin Muhammad bin Shahin and Saad bin Saeed took on this responsibility.
While Saeed managed flag supplies, the actual sewing wasn’t done by him. Documents indicate that King Abdulaziz assigned Sheikh Abdul Rahman Al-Tabishi to procure some flag necessities.
Additionally, flags were made using fabric-on-fabric techniques in various countries during King Abdulaziz’s reign, including the United States, Pakistan, and some Arab countries.
The First Flag Calligrapher
Regarding the first calligrapher for the Saudi flag during King Abdulaziz’s reign, Al-Turaif reveals that after extensive research, it was discovered that Sheikh Omar Asem Al-Hasani from Al-Jumum in Wadi Fatimah, Makkah, was among the earliest calligraphers.
He migrated to Kuwait, where he worked as a teacher and later became a school director. He previously designed Kuwait’s old flag and was asked to calligraph the Saudi flag during King Abdulaziz’s reign around 1911.
In 1926, King Abdulaziz inaugurated the Kiswa Factory of the Holy Kaaba, and one of the first workers was calligrapher Abdul Rahim Amin Abdullah Bukhari.
He was tasked with calligraphing the Kaaba's cover and inscriptions, and was also asked to calligraph the Saudi flag at that time using the Arabic Thuluth script.
It’s important to note that flags displayed at events attended by King Abdulaziz sometimes differed from the official Thuluth script, as they were often produced by non-Arab calligraphers or factories abroad.



Israeli Raids Displaced Tens of Thousands in the West Bank. Now Few Places to Shelter Remain 

Boys sit by during the funeral of 18-year-old Palestinian Malik Hattab who was killed the previous day after succumbing to injuries sustained during an Israeli raid on the Jalazun camp for Palestinian refugees north of Ramallah in the occupied West Bank, at the camp on April 15, 2025. (AFP) 
Boys sit by during the funeral of 18-year-old Palestinian Malik Hattab who was killed the previous day after succumbing to injuries sustained during an Israeli raid on the Jalazun camp for Palestinian refugees north of Ramallah in the occupied West Bank, at the camp on April 15, 2025. (AFP) 
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Israeli Raids Displaced Tens of Thousands in the West Bank. Now Few Places to Shelter Remain 

Boys sit by during the funeral of 18-year-old Palestinian Malik Hattab who was killed the previous day after succumbing to injuries sustained during an Israeli raid on the Jalazun camp for Palestinian refugees north of Ramallah in the occupied West Bank, at the camp on April 15, 2025. (AFP) 
Boys sit by during the funeral of 18-year-old Palestinian Malik Hattab who was killed the previous day after succumbing to injuries sustained during an Israeli raid on the Jalazun camp for Palestinian refugees north of Ramallah in the occupied West Bank, at the camp on April 15, 2025. (AFP) 

For weeks, the family had been on the move. Israeli troops had forced them from home during a military operation that has displaced tens of thousands of Palestinians across the occupied West Bank. After finding shelter in a wedding hall, they were told to leave again.

"We don’t know where we’ll go," said the family's 52-year-old matriarch, who did not want to be identified for fear of reprisal. She buried her face in her hands.

The grandmother is one of more than 1,500 displaced people in and around the northern city of Tulkarem who are being pushed from schools, youth centers and other venues because the people who run them need them back. It was not clear how many displaced in other areas like Jenin face the same pressure.

Many say they have nowhere else to go. Israeli forces destroyed some homes.

The cash-strapped Palestinian Authority, which administers parts of the West Bank, has little to offer. The UN agency for Palestinian refugees, the largest aid provider in the occupied territories, struggles to meet greater needs in the Gaza Strip while facing Israeli restrictions on its operations.

Approximately 40,000 Palestinians were driven from their homes in January and February in the largest displacement in the West Bank since Israel captured the territory in the 1967 Mideast war.

Israel says the operations are needed to stamp out militancy as violence by all sides has surged since Hamas' Oct. 7, 2023, attack ignited the war in Gaza.

Fears of long-term displacement Israel's raids have emptied out and largely destroyed several urban refugee camps in the northern West Bank, like Tulkarem and nearby Nur Shams, that housed the descendants of Palestinians who fled or were driven from their homes in previous wars.

Israel says troops will stay in some camps for a year.

People with means are living with relatives or renting apartments, while the impoverished have sought refuge in public buildings. Now that the Muslim holy month of Ramadan has ended, many are being told to leave.

"This is a big problem for us, as the schools cannot be used for the displaced because there are students in them, and at the same time, we have a shortage of financial resources," said Abdallah Kmeil, the governor of Tulkarem.

He said the Palestinian Authority is looking for empty homes to rent to families and plans to bring prefabricated containers for some 20,000 displaced. But it’s unclear when they will arrive.

Seven minutes to pack

The matriarch said Israeli troops gave the family seven minutes to pack when they evicted them from the Nur Shams camp in early February. They left with backpacks and a white flag to signal they weren't a threat.

Shelters were overcrowded. People slept on floor mats with little privacy, and dozens at times shared a few toilets and a shower.

The family tried to return home when soldiers allowed people to go back and get their belongings. Days later, they were forced to leave again, and soldiers warned that their house would be burned if they didn’t, the woman said.

The family found a charity center that doubles as a wedding hall in a nearby town. Now, with the onset of wedding season, they have had to leave.

When the family feels homesick, they walk to a hilltop overlooking Nur Shams.

Palestinians sheltering in and around Tulkarem say they feel abandoned. Much of the aid they were receiving, such as food and clothes, came from the community during Ramadan, a time of increased charity. Now that has dried up.

Israel's crackdown in the West Bank has also left tens of thousands unemployed. They can no longer work the mostly menial jobs in Israel that paid higher wages, making it harder to rent scarce places to stay.

Iman Basher used to work on a Palestinian farm near her house in Nur Shams. Since fleeing, the day's walk there is too far to travel, she said. The 64-year-old was among dozens of people recently forced from another wedding hall. She now sleeps on a mat in another packed building.

Basher said soldiers raiding her house stole about $2,000, money she had been saving for more than a decade for her children’s education.

An Israeli military spokesperson said the army prohibits the theft or wanton destruction of civilian property and holds soldiers accountable for what it called "exceptional" violations. The army said gunmen fight and plant explosives in residential areas, and soldiers sometimes occupy homes to combat them.

‘The scale of the displacement is beyond us’

Aid groups said some displaced people are living in unfinished buildings, without proper clothes, hygiene, bedding or access to healthcare.

"It’s hard to find where the need is ... The scale of the displacement is beyond us," said Nicholas Papachrysostomou, emergency coordinator in the northern West Bank for Doctors Without Borders.

The charity's mobile clinics provide primary healthcare, but there’s a shortage of medicine and it’s hard to get supplies because of Israeli restrictions and financial constraints by the West Bank's health ministry, he said.

The UN agency for Palestinian refugees, known as UNRWA, plans to disburse $265 a month to about 30,000 of the most vulnerable displaced people, but there is enough money for only three months, said Hanadi Jaber Abu Taqa, head of UNRWA in the northern West Bank.

The agency's money mostly goes to Gaza. Just over 12% of the funds it seeks from donors for this year will be allocated to the West Bank.

Portable housing for the many displaced would only be a temporary fix. Some Palestinians said they wouldn't accept it, worrying it would feel like giving up their right to return home.

Isam Sadooq had been helping 60 displaced people staying at a youth center in Tulkarem. Last month, he was told, by the people who run the center, that they should consider evacuating so children can resume sports.

"If we cannot find them another place to live, what will be their fate?" he said. "They will find themselves in the street, and this is something we do not accept."