Mexico City Neighborhood Keeps Iconic Volkswagen Beetle Alive 

People walk past vintage Volkswagen Beetles, known in Mexico as "vochos," ahead of a parade, a day after World Vocho Day, in Mexico City, Sunday, June 23, 2024. (AP)
People walk past vintage Volkswagen Beetles, known in Mexico as "vochos," ahead of a parade, a day after World Vocho Day, in Mexico City, Sunday, June 23, 2024. (AP)
TT

Mexico City Neighborhood Keeps Iconic Volkswagen Beetle Alive 

People walk past vintage Volkswagen Beetles, known in Mexico as "vochos," ahead of a parade, a day after World Vocho Day, in Mexico City, Sunday, June 23, 2024. (AP)
People walk past vintage Volkswagen Beetles, known in Mexico as "vochos," ahead of a parade, a day after World Vocho Day, in Mexico City, Sunday, June 23, 2024. (AP)

Janette Navarro’s 1996 Volkswagen Beetle roars as it barrels up a steep hill overlooking concrete houses stacked like boxes on the outskirts of Mexico City.

She presses her foot on the pedal, passes a lime green Beetle like hers, then one marked with red and yellow, then another painted a bright sea blue.

“No other car gets up here,” she said. “Just the vocho.”

The Volkswagen Beetle, or “vocho” as it’s known in Mexico, may have been born in Germany, but in this hilly neighborhood on the fringes of Mexico City, there’s no doubt about it: The "Bug” is king.

The Beetle has a long history in the country’s sprawling capital. The old-school models like these — once driven as taxis — used to dot city blocks as the quirky look captured the fascination of many around the world. It was long known as “the people’s car.”

But after production of older models halted in Mexico in 2003, and the newer versions in 2019, the Bug population is dwindling in the metro area of 23 million people. But in the northern neighborhood of Cuautepec, classic Beetles still line the streets — so much so that the area has been nicknamed “Vocholandia.”

Taxi drivers like Navarro say they continue to use the vochos because the cars are inexpensive and the engine located in the back of the vehicle gives it more power to climb the neighborhood's steep hills.

Navarro began driving Beetles for work eight years ago as a way to feed her three children and put them through school.

“When they ask me what I do for work, I say proudly that I’m a vochera (a vocho driver),” Navarro said a day before the International Day of the VW Beetle on Saturday. “This work keeps me afloat ... It’s my adoration, my love.”

While some of the older cars wobble along, paint long faded after years of wear and tear, other drivers dress their cars up, keeping them in top shape.

One driver has named his bright blue car “Gualupita” after his wife, Guadalupe, and adorns the bottom with aluminum flames blasting out from a VW logo. Another painted their VW pink and white, sticking pink cat eyes on the front headlights.

Mechanics in the area, though, say driving vochos is a dying tradition. David Enojosa, a car mechanic, said his family’s small car shop in the city used to sell parts and do maintenance primarily on Beetles. But since Volkswagen halted production five years ago, parts have been harder to come by.

“With the current trend, it will disappear in two or three years,” Enojosa said, his hands blackened by car grease. “Before we had too many parts for vochos, now there aren’t enough ... So they have to look for parts in repair shops or junkyards.”

As he spoke, a customer walked up carrying a worn down bolt, looking for a replacement for his Volkswagen’s clutch.

The customer, Jesús Becerra, was in luck: Enojosa strolled out of his shop holding a shiny new bolt.

Less lucky drivers have to do laps around the neighborhood looking for certain parts. Even more cars fall into disrepair and don’t pass emissions inspections.

But Becerra is among those who believed that the vochos will endure in his neighborhood.

“You adapt them, you find a way to make it keep running,” he said. “You say, ‘We’re going to do this, fix it and let’s go.’”

Others like Joaquín Peréz say continuing to drive his 1991 white, Herbie-style Beetle is a way to carry on his family tradition. He grew up around Bugs, he explained as his car rumbled. His father was a taxi driver just like him and he learned how to drive in a VW.

Now, 18 years into working as a driver himself, his dashboard is lined with trinkets from his family. A plastic duck from his son, a frog stuffed animal from his daughter and a fabric rose from his wife.

“This area, always, always since I can remember has been a place of vochos,” he said. “This here is the car of the people.”



Aboriginal Ritual Passed Down Over 12,000 Years, Cave Find Shows

The discovery was made inside Cloggs Cave in the foothills of the Victorian Alps in Australia's southeast, in a region long inhabited by the Gunaikurnai people. (AFP Photo)
The discovery was made inside Cloggs Cave in the foothills of the Victorian Alps in Australia's southeast, in a region long inhabited by the Gunaikurnai people. (AFP Photo)
TT

Aboriginal Ritual Passed Down Over 12,000 Years, Cave Find Shows

The discovery was made inside Cloggs Cave in the foothills of the Victorian Alps in Australia's southeast, in a region long inhabited by the Gunaikurnai people. (AFP Photo)
The discovery was made inside Cloggs Cave in the foothills of the Victorian Alps in Australia's southeast, in a region long inhabited by the Gunaikurnai people. (AFP Photo)

Two slightly burnt, fat-covered sticks discovered inside an Australian cave are evidence of a healing ritual that was passed down unchanged by more than 500 generations of Indigenous people over the last 12,000 years, according to new research.

The wooden sticks, found poking out of tiny fireplaces, showed that the ritual documented in the 1880s had been shared via oral traditions since the end of the last ice age, a study in the journal Nature Human Behaviour said on Monday, AFP reported.

The discovery was made inside Cloggs Cave in the foothills of the Victorian Alps in Australia's southeast, in a region long inhabited by the Gunaikurnai people.

When the cave was first excavated in the 1970s, archaeologists discovered the remains of a long extinct giant kangaroo that had previously lived there.

But the Gunaikurnai people were not involved in those digs, "nor were they asked for permission to do research there", lead study author Bruno David of Monash University told AFP.

Further excavations starting from 2020 included members of the local Gunaikurnai Land and Waters Aboriginal Corporation (GLaWAC).

Carefully digging through the soil, the team found a small stick poking out -- then they found another one. Both well-preserved sticks were made from the wood of casuarina trees.

Each one was found in a separate fireplace around the size of the palm of a hand -- far too small to have been used for heat or cooking meat.

The slightly charred ends of the sticks had been cut specially to stick into the fire, and both were coated in human or animal fat.

One stick was 11,000 years old and the other 12,000 years old, radiocarbon dating found.

"They've been waiting here all this time for us to learn from them," said Gunaikurnai elder Russell Mullett, a co-author of the study and head of GLaWAC.

Mullett spent years trying to find out what they could have been used for, before discovering the accounts of Alfred Howitt, a 19th-century Australian anthropologist who studied Aboriginal culture.

Some of Howitt's notes had never been published, and Mullett said he spent a long time convincing a local museum to share them.

In the notes, Howitt describes in the late 1880s the rituals of Gunaikurnai medicine men and women called "mulla-mullung".

One ritual involved tying something that belonged to a sick person to the end of a throwing stick smeared in human or kangaroo fat. The stick was thrust into the ground before a small fire was lit underneath.

"The mulla-mullung would then chant the name of the sick person, and once the stick fell, the charm was complete," a Monash University statement said.

The sticks used in the ritual were made of casuarina wood, Howitt noted.

Jean-Jacques Delannoy, a French geomorphologist and study co-author, told AFP that "there is no other known gesture whose symbolism has been preserved for such a long time".

"Australia kept the memory of its first peoples alive thanks to a powerful oral tradition that enabled it to be passed on," Delannoy said.

"However in our societies, memory has changed since we switched to the written word, and we have lost this sense."

He lamented that the ancient animal paintings found in French caves would probably "never reveal their meaning" in a similar way.

Indigenous Australians are one of the oldest continuous living cultures, and Mullett said the discovery was a "unique opportunity to be able to read the memoirs of our ancestors".

It was "a reminder that we are a living culture still connected to our ancient past," he added.

juc-dl/bc

The Barron's news department was not involved in the creation of the content above. This article was pro