Aboriginal Ritual Passed Down Over 12,000 Years, Cave Find Shows

The discovery was made inside Cloggs Cave in the foothills of the Victorian Alps in Australia's southeast, in a region long inhabited by the Gunaikurnai people. (AFP Photo)
The discovery was made inside Cloggs Cave in the foothills of the Victorian Alps in Australia's southeast, in a region long inhabited by the Gunaikurnai people. (AFP Photo)
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Aboriginal Ritual Passed Down Over 12,000 Years, Cave Find Shows

The discovery was made inside Cloggs Cave in the foothills of the Victorian Alps in Australia's southeast, in a region long inhabited by the Gunaikurnai people. (AFP Photo)
The discovery was made inside Cloggs Cave in the foothills of the Victorian Alps in Australia's southeast, in a region long inhabited by the Gunaikurnai people. (AFP Photo)

Two slightly burnt, fat-covered sticks discovered inside an Australian cave are evidence of a healing ritual that was passed down unchanged by more than 500 generations of Indigenous people over the last 12,000 years, according to new research.

The wooden sticks, found poking out of tiny fireplaces, showed that the ritual documented in the 1880s had been shared via oral traditions since the end of the last ice age, a study in the journal Nature Human Behaviour said on Monday, AFP reported.

The discovery was made inside Cloggs Cave in the foothills of the Victorian Alps in Australia's southeast, in a region long inhabited by the Gunaikurnai people.

When the cave was first excavated in the 1970s, archaeologists discovered the remains of a long extinct giant kangaroo that had previously lived there.

But the Gunaikurnai people were not involved in those digs, "nor were they asked for permission to do research there", lead study author Bruno David of Monash University told AFP.

Further excavations starting from 2020 included members of the local Gunaikurnai Land and Waters Aboriginal Corporation (GLaWAC).

Carefully digging through the soil, the team found a small stick poking out -- then they found another one. Both well-preserved sticks were made from the wood of casuarina trees.

Each one was found in a separate fireplace around the size of the palm of a hand -- far too small to have been used for heat or cooking meat.

The slightly charred ends of the sticks had been cut specially to stick into the fire, and both were coated in human or animal fat.

One stick was 11,000 years old and the other 12,000 years old, radiocarbon dating found.

"They've been waiting here all this time for us to learn from them," said Gunaikurnai elder Russell Mullett, a co-author of the study and head of GLaWAC.

Mullett spent years trying to find out what they could have been used for, before discovering the accounts of Alfred Howitt, a 19th-century Australian anthropologist who studied Aboriginal culture.

Some of Howitt's notes had never been published, and Mullett said he spent a long time convincing a local museum to share them.

In the notes, Howitt describes in the late 1880s the rituals of Gunaikurnai medicine men and women called "mulla-mullung".

One ritual involved tying something that belonged to a sick person to the end of a throwing stick smeared in human or kangaroo fat. The stick was thrust into the ground before a small fire was lit underneath.

"The mulla-mullung would then chant the name of the sick person, and once the stick fell, the charm was complete," a Monash University statement said.

The sticks used in the ritual were made of casuarina wood, Howitt noted.

Jean-Jacques Delannoy, a French geomorphologist and study co-author, told AFP that "there is no other known gesture whose symbolism has been preserved for such a long time".

"Australia kept the memory of its first peoples alive thanks to a powerful oral tradition that enabled it to be passed on," Delannoy said.

"However in our societies, memory has changed since we switched to the written word, and we have lost this sense."

He lamented that the ancient animal paintings found in French caves would probably "never reveal their meaning" in a similar way.

Indigenous Australians are one of the oldest continuous living cultures, and Mullett said the discovery was a "unique opportunity to be able to read the memoirs of our ancestors".

It was "a reminder that we are a living culture still connected to our ancient past," he added.

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Fire-hardened House Offers Lessons on Rebuilding Los Angeles

Michael Kovac's home, which is constructed with fire-resistant materials, survived the Los Angeles fires unscathed - AFP
Michael Kovac's home, which is constructed with fire-resistant materials, survived the Los Angeles fires unscathed - AFP
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Fire-hardened House Offers Lessons on Rebuilding Los Angeles

Michael Kovac's home, which is constructed with fire-resistant materials, survived the Los Angeles fires unscathed - AFP
Michael Kovac's home, which is constructed with fire-resistant materials, survived the Los Angeles fires unscathed - AFP

The house that Michael Kovac built is the only one on his street still standing after a huge fire raced through his Los Angeles neighborhood.

Now this architect says the city needs to learn from homes like his as it begins to rebuild.

"I think we always knew a fire was coming here," he said of the ridgeline in Pacific Palisades where his house sits.

Kovac and his wife, Karina Maher, who describe themselves as "avid environmentalists," designed and constructed their home with that risk in mind.

The walls are covered with non-flammable cement fiber siding, the windows are insulated to have the highest degree of protection against heat, the vents are covered in metal mesh and the fireproof roof is topped with soil and vegetation, AFP reported.

Instead of a lawn, the garden is designed as a "defensive space," where a bed of volcanic rocks is dotted with agave, dwarf olive trees and mother-in-law's cushions -- a striking spherical cactus.

All of it is protected by a sprinkler system that can spray fire retardant to slow the spread of flames.

"If most of the houses were built to something closer to this standard, I think the fire could have been contained," Kovac told AFP of the blaze that erupted on January 7.

Like many in Los Angeles, the 62-year-old was astounded by just how destructive the wind-driven fires were, with two major blazes razing around 40,000 acres (16,000 hectares) and leveling thousands of buildings.

- Materials -

As the city gradually turns its attention towards the long, slow process of rebuilding, Kovac hopes it will do so with fire resiliance in mind.

Many houses in the western United States have timber frames, and a wholesale switch to something less vulnerable like brick is unlikely, as availability and cost are key drivers in construction choices.

But even if the frame stays the same, hardening its cover doesn't have to break the bank, says Kovac.

"The choice to use, say, a cement siding instead of a wood siding, that's almost a cost neutral thing," he said.

Footage from his home's security cameras shows red-hot embers spraying all over the property -- the same embers that allowed the fire to take hold of so many homes on his street.

But not Kovac's.

"At that point you have to dismiss too much of it being luck. I mean, when it's enveloped by embers and surrounded by flames... it's down to the material choices and the systems to protect the house," he said.

Maher, a doctor who specializes in the effects of climate change on human health, says the fire was an obvious consequence of the way we are messing with our planet.

"We know the solutions to slow it down, but we also know the solutions to adapt, and that's what we all need to do," she said.

The devastation wrought by the fires was awful, says Yana Valachovic, a specialist in fire-resistant construction at the University of California, but it now presents an opportunity.

Protecting a home from the ember showers that set so many houses ablaze is among the most pressing considerations, she said.

That means hardening or stopping any ingress points, like vents.

Other important considerations are using tempered glass -- which is heat-resistant -- and rethinking the way a garden is laid out.

"Fire adaptation doesn't require a huge investment, it just requires us living a little differently," Valachovic said.