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4 Exceptionally Preserved Roman Swords Discovered in Dead Sea Cave in Israel

Israeli archaeologists show four Roman-era swords and a javelin head found during a recent excavation in a cave near the Dead Sea, in Jerusalem, Wednesday, Sep. 6, 2023. (AP Photo/Ohad Zwigenberg)
Israeli archaeologists show four Roman-era swords and a javelin head found during a recent excavation in a cave near the Dead Sea, in Jerusalem, Wednesday, Sep. 6, 2023. (AP Photo/Ohad Zwigenberg)
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4 Exceptionally Preserved Roman Swords Discovered in Dead Sea Cave in Israel

Israeli archaeologists show four Roman-era swords and a javelin head found during a recent excavation in a cave near the Dead Sea, in Jerusalem, Wednesday, Sep. 6, 2023. (AP Photo/Ohad Zwigenberg)
Israeli archaeologists show four Roman-era swords and a javelin head found during a recent excavation in a cave near the Dead Sea, in Jerusalem, Wednesday, Sep. 6, 2023. (AP Photo/Ohad Zwigenberg)

Four Roman-era swords, their wooden and leather hilts and scabbards and steel blades exquisitely preserved after 1,900 years in a desert cave, surfaced in a recent excavation by Israeli archaeologists near the Dead Sea, the Israel Antiquities Authority announced Wednesday.
The cache of exceptionally intact artifacts was found about two months ago and tells a story of empire and rebellion, of long-distance conquest and local insurrection, The Associated Press reported.
Researchers, who published the preliminary findings in a newly released book, propose that the arms — four swords and the head of a javelin, known as a pilum — were stashed in the remote cavern by Jewish rebels during an uprising against the Roman Empire in the 130s.
The swords were dated based on their typology, and have not yet undergone radiocarbon dating.
The find was part of the antiquities authority's Judean Desert Survey, which aims to document and excavate caves near the Dead Sea and secure scrolls and other precious artifacts before looters have a chance to plunder them.
The cool, arid and stable climate of the desert caves has allowed exceptional preservation of organic remains, including hundreds of ancient parchment fragments known as the Dead Sea Scrolls.
Those Jewish texts, discovered last century and dated to the first centuries BCE and CE, contain the earliest known versions of the Hebrew Bible, as well an assortment of esoteric writings.
Archaeologists returned to this particular cave near the desert oasis of Ein Gedi to document an inscription found decades earlier.
“At the back of the cave, in one of the deepest part of it, inside a niche, I was able to retrieve that artifact — the Roman pilum head, which came out almost in mint condition,” said Asaf Gayer, an archaeologist with Ariel University.
But though the swords were found on the eastern edge of the Roman Empire, they were likely crafted in a distant European province and brought to the province of Judaea by soldiers in the military, said Guy Stiebel, a Tel Aviv University archaeologist specializing in Roman military history.
He said the quality of their preservation was exceptionally rare for Roman weapons, with only a small handful of examples from elsewhere in the empire and beyond its borders.
“Each one of them can tell you an entire story,” he said. Future research will focus on studying its manufacture and the origin of the materials in order to tease out the history of the objects and the people it belonged to — Roman soldiers and Jewish rebels.
“They also reflect a much grander narrative of the entire Roman Empire and the fact that from a small cave in a very remote place on the edge of the empire, we can actually shed light about those mechanisms is the greatest joy that the scientist can have,” he said.

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In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
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In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)

For decades Senegal, a former French colony in West Africa, has been touted as the bastion of the French language in the region. Leopold Sedar Senghor, the country’s first president and a poet, is considered one of the founding fathers of the concept of Francophonie, a global alliance of French-speaking countries.

But many say a shift is underway. While French remains the country’s official language, inscribed into its constitution, its influence is waning. It is giving way to Wolof, the most widely spoken local language — and not just on the street, where the latter has always been dominant, but in the halls of power: government offices, university corridors and mainstream media.

As the French president hosts the annual Francophonie summit north of Paris, Senegal’s president is not attending in person. He sent the foreign minister as his representative instead.

“Wolof is on the rise because Senegalese people want to be seen,” said Adjaratou Sall, professor of Linguistics at the Cheikh Anta Diop University in Dakar, who began researching the Wolof language in 1998. “They want to detach themselves from the colonial heritage and reclaim their own cultural identity.”

There are 25 languages in Senegal. Six of them have the status of national languages, but Wolof is largely dominant. Out of the population of 17 million people, over 12 million speak Wolof, compared to around 4 million French speakers.

But like in most former colonies, French has traditionally been the language of Senegalese political and cultural elites. The vast majority of schools across the country and all universities are French speaking. All official documents are issued in French. With the education rate in Senegal at around 60%, this excludes a large part of the population.

President Bassirou Diomaye Faye, the youngest elected leader in Africa, was voted in six months ago on an anti-establishment platform, and his rise reflected the frustration of the Senegalese youth with the traditional, elderly political class. He has made a point in making all of his official speeches in both languages, French and Wolof, and pledged to give local languages the primary role in schools, with French introduced later.

The shift comes as most West African nations are rethinking their relationship with France, which is losing its clout in the region. In some cases, like in Burkina Faso and Mali, which are ruled by military juntas, the divorce with the French language has been abrupt: They dropped French as the official language and banned many French-speaking media outlets.

The decline of French in Senegal has been more subtle. But to a careful observer, the signs are everywhere: More and more billboards are either bilingual, or in Wolof. Although all university courses are still conducted in French, Sall said that professors and students speak Wolof to each other in the corridors, which would have been unthinkable when she started working. Some Senegalese writers are publishing their books in Wolof, and not in French.

“Surely, the nationalism which began to take root with the new government is playing a role,” said Fall. “But another important factor has been the revolution in the media, which started with Sud FM.”

Sud FM, the first private radio station in Senegal, started broadcasting programs in Wolof in 1994. The morning news program in Wolof now has over 2 million listeners, said its director, Baye Oumar Gueye.

“We replied to a real need: providing information to the population, who does not speak French,” Gueye said in an interview in his office. “They can now participate in the exchange of information.”

He added: “The use of the French language is decreasing. When you want to reclaim your sovereignty, the first thing is to have your own language.”

El Hadj Aip Ndiaye, who has been driving a taxi in Dakar for the past 45 years, said he remembers well the launch of Sud FM. “Everyone listened to it,” he recalled.

Ndiaye, who did not go to school and speaks a very limited French, said he listens to the radio everyday from 5 a.m. until midnight, as he drives across the dusty roads of Dakar in his yellow, rickety taxi.

“Before, all the news on the radio was in French,” he said. “I could not understand it. But with news in Wolof, you can understand what they are saying. You understand the world better, and you can take part in the conversation.”

“People are now proud to speak Wolof,” he said. “Before, when you spoke Wolof, you were judged as a peasant. But now, even our president speaks Wolof a lot, so people are not afraid to speak it.”

But even the biggest proponents of Wolof do not want a revolution. Fall, the linguistics professor, said she dreamed of university courses being held in Wolof, and children being taught in their local language, whether it would be Wolof, Serrer or Peul.

“We will get there, but it's a process,” she said. “And we need French as well. It is the language of openness, which allows us to communicate with others in the region.”