Warsaw Opens a New Modern Art Museum as It Tries to Leave Poland’s Communist Legacy Behind

The Museum of Modern Art in the Polish capital is seen on Thursday, Oct. 24, 2024, in Warsaw, Poland. (AP)
The Museum of Modern Art in the Polish capital is seen on Thursday, Oct. 24, 2024, in Warsaw, Poland. (AP)
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Warsaw Opens a New Modern Art Museum as It Tries to Leave Poland’s Communist Legacy Behind

The Museum of Modern Art in the Polish capital is seen on Thursday, Oct. 24, 2024, in Warsaw, Poland. (AP)
The Museum of Modern Art in the Polish capital is seen on Thursday, Oct. 24, 2024, in Warsaw, Poland. (AP)

A modern art museum designed by American architect Thomas Phifer opens its doors in the Polish capital Friday — a minimalist, light-filled structure that is meant to be a symbol of openness and tolerance as the city tries to free itself from its communist legacy.

The Museum of Modern Art in Warsaw sits like a bright white box on a major city street. Inside, a monumental staircase with geometric lines rises to upper floors, where large windows flood the gallery rooms with light.

City and museum officials say the light and open spaces are meant to attract meetings and debate — and become a symbol of the democratic era that Poland embraced when it threw off authoritarian communist rule 35 years ago.

Warsaw Mayor Rafał Trzaskowski said the museum's opening is a "historic moment for Warsaw" and that the project, which will later include a theater, will help to create a new city center no longer dominated by a communist symbol.

"This place will change beyond recognition, it will be a completely new center," he said Thursday. "There has not been a place like this in Warsaw for decades, a place that would be created from scratch precisely to promote Polish art, which is spectacular in itself."

Warsaw was turned to rubble by occupying German forces during World War II and was rebuilt in the gray, sometimes drab, style of communist regimes across Eastern Europe. But years of economic growth in the post-communist era have produced modern glass architecture, cutting-edge museums and revitalized historic buildings.

The museum was built on the site of a former parking lot near the Palace of Culture and Science, a dominating Stalinist skyscraper. Though long hated by many who saw in it as a symbol of Moscow's oppression, the ornate palace remains an icon of the city today — perhaps even the city's most recognized building.

The museum responds with its bright white minimalism and smaller scale.

"It is very important that this building is located opposite the Palace of Culture and Science and symbolically changes the center," museum director Joanna Mytkowska said. "This is a building dedicated to open, equal and democratic culture."

American and other Western architects are putting their mark on Warsaw. The city skyline includes a soaring luxury tower created by Daniel Libeskind, the renowned Polish American architect. The firm of British designer Norman Foster created the Varso Tower, which at 310 meters (1,017 feet) is the tallest skyscraper in the European Union. A Finnish architectural team designed the city's landmark Jewish history museum.

Phifer's New York-based practice is known in the United States for projects including the North Carolina Museum of Art, the Corning Museum of Glass and the Glenstone Museum expansion in Potomac, Maryland.

Asked by a reporter if he viewed the Warsaw museum as his masterpiece, the 71-year-old did not hesitate with his answer. "Of course," he said.

He said from the time he began working on the museum 10 years ago, he was aware that his work was part of Warsaw's "remarkable renaissance."

The city financed the 700,000 million zloty ($175 million) project. In the first weeks it will hold performances and present several large-scale sculptures and installation pieces by female artists, including Magdalena Abakanowicz, Alina Szapocznikow, Sandra Mujinga and Cecilia Vicuña. The full opening with its larger collection is scheduled for February.

The area around the building is still under construction and will eventually become what the architect calls a "forum space," including a garden and a theater with a black facade, also designed by Phifer.

Not everyone loves the new museum's austerity, and some residents have compared it to a concrete bunker.

Phifer said he believes the critics will feel differently when they enter the building and see its design and how the white background gives space for the art "to come alive."

"The museum is what I would call a magic box. There is a bit of mystery to it," he said. "You don't really understand this work until you come inside and experience it with the art."

Trzaskowski, the mayor, said all ambitious architectural projects are bound to stir up emotions.

"Every large project that has been built from scratch in the world, such as the Pompidou Centre in Paris, the Guggenheim in Bilbao or the pyramid in the Louvre, has stirred up controversy," Trzaskowski said. The real controversies, he added, are yet to come when the avant-garde museum starts staging its exhibitions.



AlUla Consolidates Its Position as a Premier Global Cultural and Arts Destination

AlUla boasts a rich, diverse cultural and artistic landscape - SPA
AlUla boasts a rich, diverse cultural and artistic landscape - SPA
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AlUla Consolidates Its Position as a Premier Global Cultural and Arts Destination

AlUla boasts a rich, diverse cultural and artistic landscape - SPA
AlUla boasts a rich, diverse cultural and artistic landscape - SPA

AlUla Governorate continues to strengthen its standing as one of the world’s prominent cultural and arts destinations, drawing on a deep-rooted civilizational heritage, exceptional natural and historical assets, and an integrated cultural vision that has transformed it into a vibrant platform for artistic creativity, knowledge production, and contemporary cultural dialogue.

AlUla boasts a rich, diverse cultural and artistic landscape, including specialized exhibitions, open-air museums, and archaeological sites that host inscriptions and historical writings documenting successive human civilizations, reinforcing its status as a cultural hub that combines the authenticity of history with the vitality of contemporary artistic expression.

Throughout the year, AlUla hosts a wide range of cultural and artistic exhibitions and experiences highlighting visual arts, design, crafts, photography, and cinema, alongside distinctive artistic commissions, specialized research and publications, and artist residency programs that contribute to the production and exchange of artistic knowledge and provide platforms for creative dialogue among artists, researchers, and the public.

Open-air museums are a prominent feature of AlUla’s cultural experience, where rock inscriptions and ancient writings are found across multiple sites, serving as living testimony to a heritage spanning thousands of years. They offer visitors an immersive, educational experience in the heart of nature that brings together history, environment, and human heritage.

This cultural momentum stems from extensive international partnerships with leading cultural and arts institutions, which have supported knowledge exchange, program development, and the attraction of artists and researchers worldwide, further reinforcing AlUla’s status as a global platform for cultural and artistic production.

Today, AlUla stands as a global cultural and arts destination that unites the authenticity of the past with the vitality of the present, helping shape a contemporary cultural future that reflects the depth of human identity and enhances the Kingdom’s presence on the international cultural and arts scene.


UNESCO Recognition Inspires Hope in Afghan Artist’s City

This picture taken on January 8, 2026 shows miniature art carved on the wall of Jami Masjid, also known as the Great Mosque of Herat in Herat. (AFP)
This picture taken on January 8, 2026 shows miniature art carved on the wall of Jami Masjid, also known as the Great Mosque of Herat in Herat. (AFP)
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UNESCO Recognition Inspires Hope in Afghan Artist’s City

This picture taken on January 8, 2026 shows miniature art carved on the wall of Jami Masjid, also known as the Great Mosque of Herat in Herat. (AFP)
This picture taken on January 8, 2026 shows miniature art carved on the wall of Jami Masjid, also known as the Great Mosque of Herat in Herat. (AFP)

Hundreds of years after the celebrated painter Kamal ud-Din Behzad roamed the streets of Herat, artists in the Afghan city are finding joy and hope in his recognition by UNESCO.

Sitting cross-legged on a red carpet, artist Mohammad Younes Qane uses an ultra-fine paintbrush to trace details such as a horse's mane or the beads of a necklace.

"When I paint, I'm taken back 500 years, to the streets of Herat back then," when the rulers of the Timurid empire were patrons of artists such as Behzad, Qane said with a smile.

Since he was a teenager, the 45-year-old has been practicing Behzad's celebrated miniature art style, which inspired French artist Henri Matisse.

A contemporary of Italian masters Leonardo da Vinci and Sandro Botticelli, Behzad brought a new style to Herat before settling in Tabriz, in modern-day Iran.

Celebrating his "vibrant cultural expression", the UN's cultural agency inscribed Behzad's style of miniature art on its list of Intangible Cultural Heritage of Humanity in December.

Such recognition was "truly joyful news", coming "at a time when we are in darkness and facing very difficult conditions", Qane said.

Since the Taliban authorities returned to power in 2021 and imposed their strict interpretation of religious law, many artists have left Afghanistan.

Qane has closed his gallery and works at home, with clients now rare and exhibitions non-existent.

He sometimes climbs the hill to a white tomb believed to be Behzad's, where he finds peace.

Taliban officials have banned music in public places, as well as the representation of living things.

- 'Proud of Behzad' -

Numerous residents pointed to the increasing enforcement of the ban on showing human faces, which are a common feature of Behzad-style artworks.

"It's very sad, because we are proud of Behzad in Herat," said one resident, speaking on condition of anonymity for security reasons.

Ahmad Jawid Zargham, the former head of the provincial arts and culture department, said paintings were "simple and without soul" before Behzad.

"He introduced scenes from people's everyday life. For example, ordinary people, passersby, dervishes, mullahs, scenes of teaching girls and boys, or groups of workers busy with architecture," Zargham told AFP.

At Herat's central mosque, which is covered in blue ceramic tiles, there are delicate floral and geometric motifs created by Behzad.

But his decorated manuscripts are kept abroad, at world-renowned institutions such as New York's Metropolitan Museum of Art, the British Library in London and the Topkapi Palace Museum in Istanbul.

Michael Barry, a leading specialist in miniature art, said that people being deprived of their cultural patrimony was "the height of injustice".

At the same time, he remained "very aware of the care that is required to maintain these delicate works", which can easily be damaged by light exposure.

Conscious of the difficulties of repatriating Behzad's artworks, Barry instead enlarged and reproduced them in 2017 for an exhibition at Herat's citadel.

But residents can no longer view the bright autumn colors of the tree of life, a symbol often painted by Behzad, as the wooden door has been padlocked shut.

Despite welcoming the UNESCO recognition, the provincial arts and culture department did not give an explanation for its closure.

Recalling Herat's importance, Barry said the city was the "world capital of painting, poetry, music, philosophy, mathematics. The Florence of the Islamic world".

"The most important center of Islamic civilization in the 15th century endorsed figurative art," he added.

But nowadays, at the citadel, faces shown on panels about the city's history have been painted black.

Despite such measures enforced by the Taliban government's morality police, Behzad is still inspiring young Afghans.

Around a dozen women gathered in a workshop to paint miniature art scenes on glass or paper, which they sell through social media or to acquaintances.

The UNESCO recognition is motivating, said Parisa Narwan, 24, who has been unable to participate in scholarships and exhibitions abroad because it has become practically impossible to get visas.

Artists need opportunities "including international exhibitions and financial support", she said.

One of the other artists contemplated how she would address Behzad today: "I wish he could have lived now -- I would ask him to improve the women's life in Afghanistan because it is really difficult."


Saudi Arabia: Hira Cultural District's Museum Displays World's Largest Quran Copy

The manuscript measures 312 by 220 centimeters and comprises 700 pages. SPA
The manuscript measures 312 by 220 centimeters and comprises 700 pages. SPA
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Saudi Arabia: Hira Cultural District's Museum Displays World's Largest Quran Copy

The manuscript measures 312 by 220 centimeters and comprises 700 pages. SPA
The manuscript measures 312 by 220 centimeters and comprises 700 pages. SPA

The Holy Quran Museum at the Hira Cultural District is showcasing a monumental handwritten copy of the Holy Quran, recognized as the largest Quran of its kind in the world, the Saudi Press Agency reported.

The manuscript measures 312 by 220 centimeters and comprises 700 pages, earning the museum recognition from Guinness World Records for displaying the world's largest Quran, SPA said.

The manuscript is a magnified reproduction of a historic Quran dating back to the 10th century AH (16th century CE). The original copy measures 45 by 30 centimeters with the chapters written primarily in Thuluth script, while Surah Al-Fatiha was penned in Naskh, reflecting the refined artistic choices and calligraphic diversity of that era.

The Quran is a unique example of Arabic calligraphy, gilding, and bookbinding, showcasing features of Islamic art through intricate decorations, sun-shaped motifs on the opening folio, and frontispiece and title pages, reflecting the high level of artistic mastery of that era.

The manuscript was endowed as a waqf in 1300 AH (1883 CE). Its original version is currently preserved at the King Abdulaziz Complex for Endowment Libraries, remaining a lasting testament to Muslims' enduring reverence for the Quran and the richness of the Islamic arts associated with it across the centuries.