Riyadh Art Enriches Metro Stations with Artworks

Zaman Jassim’s When the Moon is Full. SPA
Zaman Jassim’s When the Moon is Full. SPA
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Riyadh Art Enriches Metro Stations with Artworks

Zaman Jassim’s When the Moon is Full. SPA
Zaman Jassim’s When the Moon is Full. SPA

Riyadh Art, the world’s largest public art program, has unveiled four monumental public artworks with the launch of the Riyadh Metro, transforming key metro stations into cultural landmarks.
At the King Abdullah Financial District (KAFD) Metro Station, designed by the internationally acclaimed Zaha Hadid Architects, Alexander Calder’s Janey Waney takes center stage. This bold and colorful sculpture exemplifies Calder’s pioneering spirit in kinetic art, creating a dynamic and engaging experience for visitors. Nearby, Robert Indiana’s LOVE (Red Outside Blue Inside), one of the most recognizable public artworks globally, captivates audiences with its vibrant interplay of color and universal themes of connection and hope. Together, these masterpieces transform the daily commute into a celebration of art, architecture, and creativity.
At the Qasr Al Hokm Downtown Metro Station, designed by the renowned architectural firm Snøhetta, Ugo Rondinone’s The Sun stands as a striking golden centerpiece, symbolizing energy and renewal. Complementing this is Zaman Jassim’s When the Moon is Full, a reflective and poetic piece inspired by Riyadh’s rich cultural heritage. These artworks, combined with the architectural brilliance of the station, redefine public spaces, blending art with the rhythm of daily life to create a truly unique cultural experience.
“These permanent artworks embody our vision of transforming Riyadh into an open-air gallery that enriches the quality of life and fosters a deeper connection between people and art,” said Architect Khalid Al-Hazani, Executive Director of Riyadh Art. “By collaborating with some of the most creative minds of our time, we’re not just adding art to public spaces—we’re creating cultural landmarks that inspire and engage generations.”
Riyadh Art is an unparalleled cultural infrastructure initiative that reimagines urban spaces, fosters creativity, and enriches lives. Led by the Royal Commission for Riyadh City (RCRC), as one of the four initial Mega Projects of Saudi Vision 2030, Riyadh Art champions cultural innovation, drives economic diversification, and positions Riyadh as a global center for contemporary art and culture.
Since its launch in 2019, Riyadh Art has seamlessly integrated art into the urban fabric of Saudi Arabia’s capital, showcasing over 500 artworks by more than 500 local and international artists, hosting more than 6,000 community engagement activities, and engaging over 6 million visitors. As the program continues to expand, the number of artworks and initiatives is set to grow significantly, fostering a sense of community, enriching the city’s identity, and elevating Riyadh’s standing as a vibrant global arts destination.



Mosul’s Renowned Minaret Restored from Ravages of ISIS

A view of the Al-Hadba Minaret in the Great Mosque of al-Nuri, which was rebuilt after it was blown up by ISIS militants, in Mosul, Iraq, February 5, 2025. REUTERS/Khalid al-Mousily/File Photo
A view of the Al-Hadba Minaret in the Great Mosque of al-Nuri, which was rebuilt after it was blown up by ISIS militants, in Mosul, Iraq, February 5, 2025. REUTERS/Khalid al-Mousily/File Photo
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Mosul’s Renowned Minaret Restored from Ravages of ISIS

A view of the Al-Hadba Minaret in the Great Mosque of al-Nuri, which was rebuilt after it was blown up by ISIS militants, in Mosul, Iraq, February 5, 2025. REUTERS/Khalid al-Mousily/File Photo
A view of the Al-Hadba Minaret in the Great Mosque of al-Nuri, which was rebuilt after it was blown up by ISIS militants, in Mosul, Iraq, February 5, 2025. REUTERS/Khalid al-Mousily/File Photo

Mosul’s Grand al-Nuri Mosque, known for its eight-century-old leaning minaret, destroyed by ISIS militants in 2017, has been renovated in a boost for Iraq's second city as it rebuilds after long years of war.

From the pulpit of this medieval mosque on July 4, 2014, ISIS leader Abu Bakr al-Baghdadi declared a self-styled ‘caliphate’ spanning parts of Syria and Iraq.

Three years later, the ultra hardline group demolished the mosque in the final weeks of a US-backed Iraqi campaign that ousted the militants from Mosul, their de facto capital in Iraq.

Protracted and fierce urban warfare largely reduced the historic landmarks of Iraq's second city to rubble.

Mahmoud Thannon, 70, a tailor who lives near the mosque and runs a tailor shop overlooking the mosque’s minaret, said his two sons were killed before the al-Hadba minaret was demolished.

"When I saw it collapse, I felt even sadder than when I lost my sons," he said. "Watching the Hadba minaret rise again is a joyous day. I feel our pride soaring high as well.”

“My dear martyred sons would be proud to see the minaret rebuilt if they were alive.” said Thannon, speaking inside his shop with images of his two sons hanging behind him.

He broke into tears as he recalled their deaths by shelling in May and June 2017 in the war against ISIS.

Reconstruction and restoration of the mosque and minaret were carried out in partnership with the UN cultural agency UNESCO, the European Union (EU) and the Iraqi State Board of Antiquities and Heritage.

UNESCO Director-General Audrey Azoulay said over $115 million were mobilized from no less than 15 partners.

“The fact to have it (the minaret) here behind me is like history coming back; is like the identity of this city coming back,” said Azoulay in a speech delivered on February 5 near the mosque to celebrate the completion of the rebuilding work.

The Iraqis called the 150-foot (45-meter) leaning minaret Al-Hadba, or "the hunchback."

The mosque was named after Nuruddin al-Zanki, a noble who fought the early crusaders from a fiefdom that covered territory in modern-day Türkiye, Syria and Iraq. It was built in 1172-73, shortly before his death, and housed an Islamic school.

The Old City's stone buildings, where the mosque is located, date mostly from the medieval period. They include market stalls, a few mosques and churches, and small houses built and rebuilt on top of each other over the ages.