Historic Fantasy ‘Assassin’s Creed’ Sparks Bitter Battles 

Ubisoft, maker of the "Assassin's Creed" series of video games, mixes historical accuracy with artistic license in its latest offering, "Shadows". (AFP)
Ubisoft, maker of the "Assassin's Creed" series of video games, mixes historical accuracy with artistic license in its latest offering, "Shadows". (AFP)
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Historic Fantasy ‘Assassin’s Creed’ Sparks Bitter Battles 

Ubisoft, maker of the "Assassin's Creed" series of video games, mixes historical accuracy with artistic license in its latest offering, "Shadows". (AFP)
Ubisoft, maker of the "Assassin's Creed" series of video games, mixes historical accuracy with artistic license in its latest offering, "Shadows". (AFP)

The "Assassin's Creed" series of video games is adored for painstaking historic accuracy, but also sparks controversy with heavy use of artistic license -- most recently with a black samurai in the latest instalment, "Shadows".

Released on Thursday, "Shadows" takes place in 16th-century feudal Japan, replete with imposing fortified cities and tranquil temples crafted by developers.

"They've done a really fantastic job with very accurate recreations," said Pierre-Francois Souyri, a historian among a dozen French and Japanese experts consulted for the game in a bid to weed out cliches and anachronisms.

Since being tapped in late 2021, Souyri says he has answered "a hundred or more questions" from the development team, ranging from how salt was produced to how puppet shows were staged.

Souyri adds that within the carefully crafted setting, "it's not too hard to come up with characters who find themselves having adventures" in "a very eventful period" marked by intense conflicts.

- Black samurai -

But one foundational choice by the creative team has provoked fierce debate online and beyond: casting a black samurai, Yasuke, as one of the two playable protagonists. The other is a young female ninja, Fujibayashi Naoe.

Irritation that an African character was depicted with the rank of samurai prompted a Japanese petition against the move, receiving more than 100,000 signatures.

The text blasted "lack of historical accuracy and cultural respect" by game developers.

Souyri was unimpressed by the criticism.

"It's the game's conceit to call him a samurai, it's not a doctoral thesis," he said.

Like other historians who have weighed in, he pointed out that Yasuke "is a person who really existed" -- although the historic evidence on his status "can be difficult to interpret".

Yuichi Gozai, assistant professor at the National Center for Japanese Studies in Kyoto, disagreed.

"Nothing proves that Yasuke had such qualifications" making him a samurai, medieval history specialist Gozai said.

In surviving documents, "Yasuke stood out above all for the color of his skin and his physical strength".

His patron, warlord Oda Nobunaga, likely "kept Yasuke by his side to show him off", Gozai believes.

Erupting even before "Shadows" had been released, the controversy over the black character's inclusion has been the fiercest surrounding any "Assassin's Creed" game.

The series has been attacked in the past, including by hard-left French politician Jean-Luc Melenchon for how firebrand Robespierre was depicted in "Assassin's Creed Unity", set during the French Revolution.

- Culture war battleground -

In a February report, the European Video Game Observatory noted that Ubisoft's announcement of Yasuke immediately "sparked a heated controversy amplified by social media".

The outfit blamed most of the uproar on "an American conservative moral crusade" waged by a hard core of "at least 728 interconnected accounts".

That group made up "only 0.8 percent of speakers on the topic of 'Assassin's Creed Shadows' in the US (but) account for 22.1 percent of all related coverage", the Observatory added.

The researchers said the behavior "suggests an astroturfing campaign" that piggybacked on the broader culture-war battles going on during the US presidential election campaign.

"Our use of Yasuke has been instrumentalized by certain people to get their own message across... but that's not the message of the game," said Marc-Alexis Cote, executive producer of the "Assassin's Creed" franchise.

Nevertheless, within Japan depictions of the country's history remain a sensitive issue -- as shown by reactions to images showing a "Shadows" player damaging the interior of a temple.

"I understand France's secularist principles, but it's important to acknowledge that ill-considered insults about religion can spark strong reactions," Gozai said.

"This risk should have been foreseen."

Ubisoft itself had resisted for some time fans' demands to see an "Assassin's Creed" game set in Japan.

But recent successful games set in the feudal period, such as 2019's "Sekiro" or 2020's "Ghost of Tsushima", may have helped overcome the publisher's reticence.

"There's a combined effect of exoticism and familiarity which fascinates Westerners," historian Souyri said.

Many young people, especially in Western countries, such as France and the United States, devour Japanese mangas and anime series.

But Gozai argues that "these depictions become counterproductive if they reinforce discrimination and prejudice towards Japan".

He calls "Shadows" a "clear example of these concerns being realized".



Comoros’ Prized Muslim Headgear Undercut by Chinese Copies 

Muslim men talk to each other after performing the Friday prayer at the Badjanani Mosque in Moroni, on January 12, 2024. (AFP)
Muslim men talk to each other after performing the Friday prayer at the Badjanani Mosque in Moroni, on January 12, 2024. (AFP)
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Comoros’ Prized Muslim Headgear Undercut by Chinese Copies 

Muslim men talk to each other after performing the Friday prayer at the Badjanani Mosque in Moroni, on January 12, 2024. (AFP)
Muslim men talk to each other after performing the Friday prayer at the Badjanani Mosque in Moroni, on January 12, 2024. (AFP)

In the markets of the Comoros, the hand-embroidered kofia that is essential headwear for men and boys at Eid celebrations this month is facing fierce competition from much cheaper Chinese versions.

The authentic kofia -- which often feature delicately embroidered Arabic calligraphy in silk thread -- can cost up to 400 euros ($432) each.

A "made in China" version goes for about 12 euros -- and even that is negotiable, vendor Hassanati Idjabou tells a customer at the bustling Volovolo market in Moroni, capital of the Muslim-majority archipelago of 870,000 people.

"The main attraction is the price," admits the customer, Said Mohamed, a plumber who is shopping for kofia for his two sons ahead of Eid at the end of the month.

"Handmade kofia are more beautiful but they are excessively expensive, especially for carefree children who don't appreciate their value," he says, walking away with his purchase.

The average salary in these Indian Ocean islands is below 200 euros a month but nearly half the population is on the poverty line, living on just over 100 euros a month, according to national statistics.

Three years ago, Idjabou's stand was raided by police combating forgery. "I was arrested for several hours by the national police and my stock of kofia was confiscated for a few days," the frail vendor says.

But today the policemen patrolling a few meters from her stall are indifferent to the counterfeit products.

Idjabou does not think the cheaper versions she sells will undercut the future of the authentic version so cherished on these islands and nearby countries.

"Traditional kofia will not disappear for one simple reason: no one would dream of sending a counterfeit kofia to a man about to marry their daughter," she says.

Another advantage of the Chinese version: they are unlikely to get stolen, says Mohamed Ali Mgomri, who also owns one. "Nobody's going to want to steal something that costs 15 euros," he says.

- 'Killing our craft' -

In the Comoros, kofia are only worn by males but almost exclusively embroidered by women in work that is slow and painstaking.

In the seaside town of Mitsamiouli, 40 kilometers (25 miles) from Moroni, long-time kofia creator Chifayi Mwasi opens the heavy, ornate door of her house at the entrance of the medina.

"They're killing our craft," says Mwasi, who is in her seventies and has been sewing kofia since she was 11 years old.

"They take photos of our models and go to China to produce them in industrial quantities," she says.

In the middle of the living room is an antiquated black-and-gold sewing machine.

"It's over 50 years old, it is hardy," laughs Mwasi. Her right foot, resting on a cushion, gently presses the pedal in a regular rhythm.

"Electric sewing machines are far too fast for crafting a kofia," she says. Mwasi designs the patterns that are later embroidered on to the kofia by other women, such as Maissara Mhadjou.

"Making a kofia takes me at least two months and I am paid 150 euros ($162)," says Mhadjou, whose swollen fingers run over and over an intricate stitch.

"Our heritage won't just disappear," she says. "Chinese kofia aren't ugly, but they're no match for hand-embroidered ones."

But anthropologist Abderemane Wadjih, who is wearing a handmade version on his head, believes "the Chinese invasion represents a cultural threat" to an item that is precious to the Comoros identity.

The Comoros has to nurture the age-old mother to daughter transfer of the art and craft of creating kofia while also considering how to make more affordable versions, says the government's director of culture, Wahida Hassani.

"We have to do our utmost to ensure that this transmission continues, whether through formal or non-formal education," she says. "Preventing the Chinese from proliferating the kofia -- that is not one of my abilities."