Louvre Heist Highlights Thorny Issue for Museums: How to Secure Art Without Becoming Fortresses 

People walk near the glass Pyramid of the Louvre museum  as French police have arrested more suspects linked to the theft of treasures from the Louvre museum's Galerie d'Apollon (Apollo gallery), in Paris, France, October 30, 2025. (Reuters)
People walk near the glass Pyramid of the Louvre museum as French police have arrested more suspects linked to the theft of treasures from the Louvre museum's Galerie d'Apollon (Apollo gallery), in Paris, France, October 30, 2025. (Reuters)
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Louvre Heist Highlights Thorny Issue for Museums: How to Secure Art Without Becoming Fortresses 

People walk near the glass Pyramid of the Louvre museum  as French police have arrested more suspects linked to the theft of treasures from the Louvre museum's Galerie d'Apollon (Apollo gallery), in Paris, France, October 30, 2025. (Reuters)
People walk near the glass Pyramid of the Louvre museum as French police have arrested more suspects linked to the theft of treasures from the Louvre museum's Galerie d'Apollon (Apollo gallery), in Paris, France, October 30, 2025. (Reuters)

The day after the stunning jewelry heist at the Louvre in Paris, officials from across Washington's world-famous museums were already talking, assessing and planning how to bolster their own security.

"We went over a review of the incident," said Doug Beaver, security specialist at the National Museum of Women in the Arts, who said he participated in Zoom talks with nearby institutions including the Smithsonian and the National Gallery of Art. "Then we developed a game plan on that second day out, and started putting things in place on Days 3, 4 and 5."

Similar conversations were of course happening at museums across the globe, as those tasked with securing art asked: "Could that happen here?" At the same time, many were acknowledging the inherent, even painful tension in their task: Museums are meant to help people engage with art — not to distance them from it.

"The biggest thing in museums is the visitor experience," Beaver said. "We want visitors to come back. We don’t want them to feel as though they’re in a fortress or a restrictive environment."

It’s an issue many are grappling with — most of all, of course, the Louvre, whose director, Laurence des Cars, has acknowledged "a terrible failure" of security measures, as have French police and legislators.

It was crystallized in a letter of support for the Louvre and its beleaguered leader, from 57 museums across the globe. "Museums are places of transmission and wonder," said the letter, which appeared in Le Monde. "Museums are not strongholds nor are they secret vaults." It said the very essence of museums "lies in their openness and accessibility."

The Louvre wasn't built to be a museum

A number of museums declined to comment on the Louvre heist when contacted by The Associated Press, to avoid not only discussing security but also criticizing the Louvre at a sensitive time.

French police have acknowledged major security gaps: Paris Police Chief Patrice Faure told Senate lawmakers Wednesday that aging systems had left the museum weakened.

François Chatillon, France’s chief architect of historical monuments, noted nonetheless that many museums, especially in Europe, are in historic buildings that were not constructed with the goal of securing art. The Louvre, after all, was a royal palace — a medieval one at that.

"Faced with the intrusion of criminals, we must find solutions, but not in a hasty manner," Chatillon told Le Monde. "We’re not going to put armored doors and windows everywhere because there was this burglary."

The architect added that demands on museums come from many places. "Security, conservation, adaptation to climate change — they are all legitimate."

Museums have been focusing on a different kind of danger

Even within security, there are competing priorities, noted attorney Nicholas O’Donnell, an expert in global art law and editor of the Art Law Report, a blog on legal issues in the museum and arts communities.

"You’re always fighting the last war in security," said O’Donnell. For example, he noted museums have lately been focusing security measures on "the very frequent and regrettable trend of people attacking the art itself to draw attention to themselves."

O’Donnell also noted that the initial response of Louvre security guards was to protect visitors from possible violence. "That’s an appropriate first priority, because you don’t know who these people are."

But perhaps the greatest battle, O'Donnell said, is to find a balance between security and enjoyment. "You want people interacting with the art," he said. "Look at the Mona Lisa right around the corner (from the jewels). It's not a terribly satisfying experience anymore. You can’t get very close to it, the glass ... reflects back at you, and you can barely see it."

O’Donnell says he’s certain that museums everywhere are reevaluating security, fearing copycat crimes. Indeed, the Prussian Cultural Heritage Foundation, which oversees Berlin’s state museums and was hit hard by a brazen robbery in 2017, said it was using the Louvre heist "as an opportunity to review the security architecture of our institutions." It called for international cooperation, and investments in technology and personnel.

It's about creating a balance between security and accessibility

Beaver, in Washington, predicts the Paris heist will spur museums to implement new measures. One area he's focused on, and has discussed with other museums, is managing the access of construction teams, which he says has often been loose. The Louvre thieves dressed as workers, in bright yellow vests.

It’s all about creating a "necessary balance" between security and accessibility, Beaver says. "Our goal isn’t to eliminate risk, it’s to really manage it intelligently."

Soon after he took the security post in 2014, Beaver said he refashioned the museum's security and notably added a weapons detection system. He also limited what visitors could carry in, banning bottles of liquid.

He said, though, that reaction from visitors had been mixed — some wanting more security, and others feeling it was too restrictive.

Robert Carotenuto, who worked in security for about 15 years at New York’s Metropolitan Museum of Art running the command center, says museums have become increasingly diligent at screening visitors, as they try to thwart protesters. But that approach alone doesn't resolve risks on the perimeter — the Paris thieves were able to park their truck right outside the museum.

"If you’re just going to focus on one risk, like protesters ... your security system is going to have a lapse somewhere," he said. "You can stop the protesters ... but then you’re not going to pay attention to people who are phony workers breaking into the side of your building."

Preserving the magic of museums

Patrick Bringley also worked at the Met, as a security guard from 2008 to 2019 — an experience that led to a book and an off-Broadway show, "All the Beauty in the World."

"Museums are wonderful because they are accessible," he said. "They're these places that will put things that are thousands of years old and incomprehensibly beautiful in front of visitors — sometimes even without a pane of glass. That's really special."

The tragedy of the Louvre heist, Bringley said, is that such events make it harder for museums to display all their beauty in a welcoming way.

"Art should be inviting," Bringley said. "But when people break that public trust, the Louvre is going to have to step up their procedures, and it will just become a little less magical in the museum."



Arab League Calls for Promoting Values of Coexistence, Inter-cultural dialogue

The League of Arab States logo
The League of Arab States logo
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Arab League Calls for Promoting Values of Coexistence, Inter-cultural dialogue

The League of Arab States logo
The League of Arab States logo

The League of Arab States affirmed the importance of consolidating the values of coexistence and mutual respect, promoting a culture of dialogue, and enhancing social cooperation, as these represent the foundation for building stable and prosperous societies amid the increasing cultural and religious diversity witnessed around the world, Emirates News Agency (WAM) reported.

In a statement issued ahead of the International Day for Tolerance, observed annually on November 16, the Cairo-based pan-Arab organization explained that respecting the right of others to differ and believing that diversity is a source of civilizational richness constitute a fundamental pillar for achieving true peace and strengthening social stability, WAM said. It stressed that tolerance is a human and ethical value that no society aspiring to progress can dispense with.

The League stressed the need to integrate the values of tolerance, dialogue, and coexistence into the vision of societies and the mission of their institutions, considering tolerance a bridge toward a safer, more just, and more humane future.

In this context, the League of Arab States is working on adopting the “Arab Declaration on Tolerance and Peace” as a guiding framework to support future efforts to anchor mutual respect and peaceful coexistence. The declaration also aims to enhance communication between different cultures and reject all forms of hatred, extremism, and discrimination, ensuring the preservation of human dignity regardless of religion, color, language, or culture.

The International Day for Tolerance is an annual observance day declared by UNESCO in 1995 to generate and raise public awareness about intolerance and promoting mutual respect, human rights, and cultural diversity.


Vatican Returns to Canada Artifacts Connected to Indigenous People

A pair of gauntlets made in the late 19th-century Cree-Metif native Canadian traditional style by indigenous activist Gregory Scofield. Gregory Scofield, AP
A pair of gauntlets made in the late 19th-century Cree-Metif native Canadian traditional style by indigenous activist Gregory Scofield. Gregory Scofield, AP
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Vatican Returns to Canada Artifacts Connected to Indigenous People

A pair of gauntlets made in the late 19th-century Cree-Metif native Canadian traditional style by indigenous activist Gregory Scofield. Gregory Scofield, AP
A pair of gauntlets made in the late 19th-century Cree-Metif native Canadian traditional style by indigenous activist Gregory Scofield. Gregory Scofield, AP

The Vatican on Saturday returned 62 artifacts connected to the Indigenous peoples of Canada to the country's Catholic bishops, offering what it called "a concrete sign of dialogue, respect and fraternity", a statement said.

Pope Leo gifted the objects to the Canadian Conference of Catholic Bishops following a meeting with their representatives including their president, Bishop Pierre Goudreault, said Reuters.

"The CCCB will proceed, as soon as possible, to transfer these artifacts to the National Indigenous Organizations (NIOs). The NIOs will then ensure that the artifacts are reunited with their communities of origin," the Canadian bishops said.

Catholic missionaries sent the artifacts to Rome on the occasion of a 1925 exhibition held by Pope Pius XI that displayed more than 100,000 objects. Nearly half of them later formed a new Missionary Ethnological Museum and were transferred to the Vatican Museums in the 1970s.

In 2022, the late Pope Francis issued a historic apology to Canada's Indigenous peoples ahead of his visit to the country for the Catholic Church's role in residential schools where many children suffered abuse and were buried in unmarked graves.

The repatriation of the native artifacts held at the Vatican Museums was also part of the talks between the Church and the Indigenous leaders.


Rebooted Harlem Museum Celebrates Rise of Black Art

To mark its reopening, the Studio Museum is mounting a retrospective on Ton Lloyd, whose works were shown in the museum's 1968 inaugural show. TIMOTHY A. CLARY / AFP
To mark its reopening, the Studio Museum is mounting a retrospective on Ton Lloyd, whose works were shown in the museum's 1968 inaugural show. TIMOTHY A. CLARY / AFP
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Rebooted Harlem Museum Celebrates Rise of Black Art

To mark its reopening, the Studio Museum is mounting a retrospective on Ton Lloyd, whose works were shown in the museum's 1968 inaugural show. TIMOTHY A. CLARY / AFP
To mark its reopening, the Studio Museum is mounting a retrospective on Ton Lloyd, whose works were shown in the museum's 1968 inaugural show. TIMOTHY A. CLARY / AFP

As the Studio Museum reopens this weekend in its gleaming new building, New York's premier institution for Black art finds itself looking back and looking forward at the same time.

Colorful signs featuring permanent works have sprouted near the museum's home in Harlem, a center point in Black life and imagination in America for more than a century, AFP said.

The museum, closed for the more than seven-year project, has commissioned new works to commemorate the reboot, which features expanded studios for the institution's artists-in-residence program.

But the 57-year-old museum is also hearkening back to its roots with a retrospective of the late Tom Lloyd, whose electronically programmed wall sculptures anticipated today's digital age.

Some of the same pieces were hung in the museum's inaugural 1968 show back when works by artists of African descent were mostly absent from New York's leading museums.

Today's art scene is very different.

Rashid Johnson, Amy Sherald and others are regularly showcased in shows at the Guggenheim, Whitney and other nameplate New York museums, which have also hosted retrospectives belatedly recognizing Black movements.

"In the time of the museum's life, we have seen this incredible trajectory and some of that is a result of the work that the museum did in its establishment and its early years," said Studio Museum director Thelma Golden, who oversaw a more than $300 million drive to finance a teardown and newbuild project that cements the museum's ties to Harlem.

"The aperture opens, but even with that, we still believe deeply in the work that continues to need to be done."

'Truly current work'

The museum's history is laid out in photos of the 1968 groundbreaking, and there are posters of jazz nights, "Uptown Friday" gatherings, high school programs and of shows such as a retrospective of James Van Der Zee, a famed photographer during the Harlem Renaissance.

The founders' ambitions included creating a place distinct from New York establishments like the Museum of Modern Art.

The Studio Museum will present "truly current work," founders wrote in 1966. The work "could turn out to be a flash in the pan or could conceivably begin an entire new school or new direction in art."

Backers also sought to redefine Harlem, "which is all too often equated with slums, violence and other evils," and to deepen the commitment of supporters -- some white -- to "make New York City a united city rather than one which is currently divided by an invisible Berlin wall."

Key turning points included 1981, when the Studio Museum broke ground at its current address at 144 West 125th Street.

Another shift came after Golden joined in 2000, when the mission statement was expanded beyond US-born creators to artists of African descent "locally, nationally and internationally."

Signature works

That broadened scope is boldly expressed on the building's exterior with a red, black and green flag by David Hammons inspired by the Pan-African flag of the 1920s associated with activist Marcus Garvey.

Another signature work is Houston Conwill's "The Joyful Mysteries," containing statements by seven prominent Black Americans written for future generations. The time capsules will be opened in September 2034, 50 years after their creation.

The new edifice itself nods to Harlem's architectural vernacular, with a mass of geometries in gray concrete and glass. The building has received rapturous reviews, and this weekend offers the public a first look.

Golden described the site as aiming to "redefine what a museum can be in its space and content."

She credited her predecessors, not all of whom lived to see Black art achieve mainstream acceptance.

"I am well aware that they did not get to see the fruits of the labor," Golden told AFP. "The inheritance I have from them is that they believed so deeply that that belief carries from '68 to this moment."