'Long Arms'…Cross-border Cyber Blackmail Crimes without Effective Deterrence

Asharq Al-Awsat Investigated Cases Related to 5 Countries

'Long Arms'…Cross-border Cyber Blackmail Crimes without Effective Deterrence
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'Long Arms'…Cross-border Cyber Blackmail Crimes without Effective Deterrence

'Long Arms'…Cross-border Cyber Blackmail Crimes without Effective Deterrence

Egyptian Engineer Mohamed Ahmed, 40, was on annual leave abroad with his family in July 2021 when he received an email from an official in the administration of his 7-year-old son's school, informing him of the need to "communicate immediately for an urgent and important matter."

In remarks to Asharq Al-Awsat, the man said he was surprised by the urgency of the message, especially as his son was with him on his vacation. When he contacted the school administration, the official told him that they had received warning letters accompanied by a picture of his son that included “accusations and abuse against the family and the child, as well as extremely serious health allegations against them,” which usually cause stigma in Arab societies.

Between the Arab country, where engineer Mohamed Ahmed works (and still does), and his birthplace in Egypt (from where it was later proven that those messages were issued, and the judicial authorities accused a woman of being behind them), the man lived through episodes of cross-border crimes, including “death threats, financial blackmail, defamation, insults and slander”, which took him nearly 10 years to prove.

But the man is not a single case. Asharq Al-Awsat investigated similar crimes and documented them by interviewing the victims, reviewing official investigations, attending trials, hearing the testimonies of activists and verifying incidents that took place in more than 5 countries, most of them in the Arab region, as well as victims from other Arab countries who later declined to participate in the investigation, for fear of stigma, despite their initial approval.

The investigation reveals that the perpetrators relied on “being outside the borders of the country” where the crime took place, using “long electronic arms,” and taking advantage of “the difficulty of prosecution.”

"The investigation reveals that the perpetrators relied on being outside the borders of the country where the crime took place, using long electronic arms, and taking advantage of the difficulty of prosecution."

The investigation also shows exploitation of a loophole represented by “the absence of a specialized regional executive entity (Arab at least), for the effective deterrence, prosecution, and exchange of information in transnational cyber-extortion crimes,” according to activists and officials in several countries, despite the presence of an “Arab Convention to Combat Information Technology Crimes” dating back to 2010, ratified by 11 countries.

Eng. Ahmed was “shocked” that the blackmail he was subjected to since 2013 extended to his son. His problem began about a decade ago when he received extensive calls from relatives and friends stating that they had received messages (via Facebook) containing “insults, slander, and defamation” related to his person. He recalls: “My acquaintances were embarrassed to inform me of the messages because of the low quality and ugly language.”

The man was an “ideal victim,” as he put it, and says that the perpetrator “took advantage on my residence outside the country, as well as my inability to easily prove that a crime had been committed against me, and that at a time (late 2013) the issue of prosecuting information technology crimes was not common.” He adds sadly: “I remember that I used to receive 50 to 60 calls or messages daily informing me that my acquaintances had received these heinous abuses.”

In 2002, Egypt established a department affiliated with the Ministry of the Interior to “combat computer crimes,” but it continued to operate in a semi-centralized manner in the capital. Then, it expanded over time through regional offices that serve geographical areas covering more than one governorate. In April 2021, the Interior Ministry announced that citizens were now able to submit reports regarding cybercrimes to all security directorates in any Egyptian governorate.

For nearly 7 years, and during most of his annual vacations in Egypt, Eng. Ahmed was trying to write a report against the account that was accusing him of insults, but did not succeed “because of his presence outside the country,” as he put it, and his inability for years to quickly and urgently prove the crime had occurred. (Asharq Al-Awsat refrains from explaining the technical details used to prove the crime that the writer of the investigation reviewed in detail, in order to avoid illegal re-exploitation.)

The accused is outside our borders!

The issue of threatening the engineer’s son was central to his move in pursuing the woman accused of blackmailing him. Especially after the school administration informed him that it had notified the police of the Arab country in which it is located of the letters it had received. The officials informed the father (after his return from his vacation) that they had verified that the letters received by the school were from “outside their borders,” and therefore “they would not be able to take additional steps,” as he said.

Later, the “blackmailer” escalated her attack, “asking for money”, according to the official indictment against her, and broadcast the offensive content to the parents of the son’s classmates at school, further exacerbating his “harsh” experience, as he describes it.

As the pressures grew, the man was forced, as he told Asharq Al-Awsat, to take emergency leave from work for days and incur “large financial costs” to come to Egypt more than once to fulfill “a number of technical and legal requirements necessary to prove the crime” and file a lawsuit against the perpetrator.

Before the court

Inside the Mansoura Criminal Court in Dakahlia Governorate (135 kilometers north of Cairo), Asharq Al-Awsat attended the trial session of the accused in the case of engineer Mohamed Ahmed, where investigations indicated that the woman “used defamation and blackmail with more than 10 other victims inside and outside Egypt,” in addition to Engineer Ahmed.

At the end of one of the sessions that the accused attended after her arrest, Lawyer Ahmed Al-Bakri, who is the legal attorney of engineer Ahmed, spoke to Asharq Al-Awsat, saying that the “pattern of that crime was innovative, because the perpetrator did not have special images or shameful facts, but only relied on information provided by social media sites, tracked the victim’s accounts and acquaintances, and focused on expanding the scope of defamation by messaging them.”

Based on this blackmailing case, which took place between two countries, Al-Bakri believes that there is a practical need to task the embassies with submitting complaints and reports related to electronic crimes, if the perpetrator had the same nationality of the victim, even if the latter resided in a different country.

If this proposal has merit...what about the cases in which the victim holds the nationality of one country and resides in it, while the perpetrator has a different nationality and residence?

Baghdad and Damascus... and between them, Berlin

Between three elements was the case of the Iraqi woman Shams (her nickname). Her blackmailer holds “Syrian nationality” and resides in “Germany,” according to what he told her, while she lives in one of the governorates of Iraq.

Mrs. Shams (32), a divorced mother of five children, spoke to Asharq Al-Awsat on condition of anonymity for fear that she would be exposed to danger.

She said: “Like everyone, I have accounts on social media, and through them, in early 2021, I met a person who told me that he was a Syrian refugee residing in Germany. Over time, the conversation between us developed and he proposed to marry and come to Iraq to get engaged and take responsibility for my children.”

She added: “I decided to talk to him and we got to know each other.” In a very low voice, which forced her to record her message twice, Mrs. Shams spoke, justifying the matter by saying that she feared being heard by a member of her family, whom she described as “extremist” and who resides with her due to her separation from her husband.

Over time, “his (the blackmailer’s) intentions began to appear, but he did not blackmail me financially, but rather with my private photos to force me to do what he wanted, otherwise he threatened to publish these photos,” the woman recounted.

With pain that resounded in her stuttering words, Shams narrates that, under the weight of fear, she tried to calm the blackmailer, “but to no avail... He started asking me for ‘some nice things’, and unfortunately I started doing everything he wanted, for a period of 6 months.”

However, things developed, and the woman was surprised that her blackmailer, according to her words, “began asking me to perform satisfactory sexual acts related to my five-year-old daughter... Then I fought with him and blocked him.”

Despite the risk of defying tribal norms and the fear of stigma if her problem was exposed, Shams tried to carefully follow the legal path to stop the threat. She says: “I called the (community police) in the governorate in which I live, and they could not help me because he (i.e. the blackmailer) was outside Iraq, and also communicated with National Security, and reached the same obstacle.”

Iraq has not yet been able to pass a law to combat cybercrimes, although a draft law was already submitted to Parliament 12 years ago and was subject to amendments. However, Iraqi executive authorities are tasked with confronting some cybercrimes and the blackmail associated with them, including the “Iraqi Community Police.”

According to an official statement, an annual increase in electronic blackmail crimes is observed in Iraq, amounting in 2021 to about 1,950 cases handled by the community police, said Brigadier General Ghaleb Al-Attiyah, the former commander of the Iraqi community police, in remarks to Asharq Al-Awsat. (He left his position in October).

The particularity of Iraqi society leaves its mark on the way extortion crimes are treated, since “most of the victims are women, especially children,” according to Al-Attiyah, who explained that the “seriousness of the matter is that these incidents in Iraqi society develop into what is known as crimes of honor killing, or killing to wash away shame, or suicide, not to mention girls running away from their families for fear of their lives.”

Al-Attiyah attributed the increase in electronic blackmail crimes to several reasons, including “the absence of a law on cybercrime, and reliance on the existing penal code dating back to the 1960s.”

When asked by Asharq Al-Awsat about the mechanism followed if the perpetrator was outside the borders of Iraq, he answered: “Certainly, in our work, we face many (transnational) cases... but frankly, we were able to address some of the incidents through (personal relationships) with officers in Arab countries... but this issue is difficult (...) and some routine procedures for tracking and prosecuting allow criminals to get away.”

A new obstacle hindered the attempts of Iraqi Shams to break free from the shackles of blackmail. If there is no developed local deterrent law that protects her if the perpetrator is residing in her country... then what if she faces a blackmailer from outside the borders?... And what did she proceed?

“Resist”

Luck was on Mrs. Shams’ side, as when she told a friend about her problem, he advised her to resort to the “Resist Initiative to Combat Electronic Blackmail.” The “Resist” volunteer initiative operates through electronic platforms on social media, and aims to “provide support” to victims.

“Resist” volunteers obtained enough information about the blackmailer’s identity. When they informed him that they would contact the German authorities if he did not stop the blackmailing immediately, he complied and ended his threats.

Despite its success in supporting the Iraqi woman, the founder of “Resist,” human rights activist Mohammad Al-Yamani, told Asharq Al-Awsat: “We realize that it is not possible to fully rely on the efforts of activists in transnational blackmail cases, as the movement and coordination of the official police and judicial authorities has more impact and is more legal.”

“Resist” receives many complaints related to blackmail crimes and undertakes “directing victims to available legal paths, and completing the collection of required incriminating evidence through a legal support team,” according to its founder, who admits that “transnational electronic crimes are very difficult due to the technical and legal obstacles resulting from the absence of regional and international coordination in this field, compared, for example, to exchanging information between countries quickly and intensively in the case of money crimes or terrorism.

Al-Yamani calls for implementing agreements pertaining to electronic crimes between Arab countries as a “first stage,” and says: “An executive body must be established (similar to Interpol) to exchange information and prosecute criminals in electronic blackmail cases to protect victims.”

An Arab diplomat and a third party

Through the door of taking pride in the word, paying attention to the gesture, and staying away from what could stain the diplomatic suit, blackmailers of a unique type exploited a weak point in the life of an Arab diplomat, and through arenas and communications that took place in more than one country, including (his workplace), they turned their past electronic weapons on the man, in an incident that was documented and whose details were shared with by activist Mohammad Al-Yamani, without revealing names or identities.

Things appeared to be almost normal. The Arab diplomat worked in one of the countries, and in one way or another, “he became involved with his female citizen, who was residing in the same country where he worked. After a while, that woman threatened him with publishing the conversations and pictures she obtained in the context of their relationship, and asked him for financial compensation.”

The Arab diplomat responded “twice” to the blackmail. In the third time, he thought about resorting to the judiciary but later backed down after he learned that because of his situation, he must notify his country’s foreign ministry and embassy, which consequently means the case will be exposed and his professional future may be at risk.

But the surprise was that the two parties to the blackmail crime were not just two residents of the same country, as the Arab diplomat believed, and the victim discovered that “the perpetrator, who had left the crime scene for her home country to escape a potential prosecution, had carried out the operation on behalf of (a third party).”

This third party was none other than “the diplomat’s wife, who had a dispute with him and resided in their hometown. She (i.e. his wife) instigated the blackmailer from afar, taking advantage of her distance from the crime scene and the difficulty of prosecuting her internationally, to tighten the screws on the man with the aim to obtain divorce and financial gains, Al-Yamani recounted.

Fraud and impersonation

In late December 2021, Egyptian student at Ain Shams University, Shorouk Fouad (27), received a message via the Messenger application showing a photo of a person wearing clothes similar to the Egyptian police uniform.

The message included a claim from the sender that he “works as an officer,” and that he had received a report against her, accompanied by some pictures of her, according to what Shorouk told Asharq Al-Awsat.

In a stressful and confusing manner, the blackmailer pressured the Egyptian girl, who recounted: “He asked me to quickly send my data and pictures so that he would start moving to resolve the issue of the report in an amicable manner, and so that it would not reach my family. Under the pressure of fear and tension, I sent him my data, my location, and my photos.”

The relationship took immediately a different turn as soon as the sender obtained the girl’s data and photos. He began to blackmail her for the purpose of “establishing a relationship,” according to what she says, otherwise he would expose her in front of her family. Shorouk confirms that her blackmailer, in further threatening her, “actually created pages on social media” using her photos.

Shorouk, and her family, who supported her after learning of what had happened, thought that filing a police report would prosecute the accused and end a nightmare that had long exhausted them, but instead received a shocking news.

The first thing that awaited the girl was that “officials from the Qalyubia Security Directorate and officers from the Internet Investigations” told her, according to her account, that he (i.e. the blackmailer) “is impersonating an officer, and that officers are prohibited from posting pictures in uniform on any social networking site.” The second surprise was that the blackmailer who spoke to her in an “Egyptian dialect” was communicating with her “via a phone number belonging to a Libyan telecommunications company.”

In addition to the psychological pressure, the girl suffered the loss of her engagement after problems arose with the young man she was in a relationship with. Regarding the pursuit of her blackmailer, “the only report she was able to file was dated January 4, 2022, at the Qalyubia Security Directorate,” which serves its place of residence. It included her accusation of the blackmailer of impersonating her on Facebook, while saying that she “was informed that no action could be taken against other crimes, because the phone number is not Egyptian.”

...But can anyone obtain a Libyan phone number without his data being available to service providers?

In an effort to investigate Shorouk’s case, Asharq Al-Awsat obtained the phone number through which the Egyptian girl said she received blackmail messages. Based on its key number, the author of this investigation could prove that it belonged to a specific company that provides mobile phone services in Libya. He sent an inquiry to the company, asking whether it was possible for a person to buy a line belonging to the company without proof of his identity... An official in charge of the company’s accounts on social media stated that the rules for purchasing its lines include “providing the national number and proof of identity.” (ID card or passport).

When we asked the company official about the possibility of a non-Libyan citizen purchasing a line, he said that in that case it was necessary to “present a valid passport and a valid residence certificate.”

Determining the identity of the owner of the line, or at least the person who sold it to its current user, then seems possible, as Egypt and Libya signed, along with other countries, in 2010 the “Arab Agreement to Combat Information Technology Crimes.”

The agreement stipulates the provision of technical and legal assistance and the extradition of criminals in a number of criminal cases, including “sexual exploitation.” While Egypt ratified the convention in 2014, Libya, which is rife with political conflicts, is yet to endorse it.

Libyan women under threat

Does the situation seem different from the case of the Egyptian Shorouk in Libya, for example? Libyan human rights activist Khadija Al-Bouaishi tells us that she was “a witness and a supporting party for a number of Libyan women who fell victim to blackmail by a perpetrator in another Arab country. They were asked to send sums of money, otherwise... he (the blackmailer) threatened to publish their pictures and information and say that they practice witchcraft.”

Once again, due to the failure to activate international prosecutions, the attempts of these Libyan women to take the legal course against their blackmailer, who resides in another country, were shattered. Al-Bouaishi attributes the matter to “weak legislation, the absence of technical qualifications, and the lack of a local security apparatus specialized in combating cybercrimes.”

“Thus, many obstacles hinder the prosecution of blackmailers inside the country, and the cases are also more complex and almost impossible if the perpetrator is outside Libya,” she remarked.

Crimes without confrontation... and a rare experience for the Interpol

As technological crimes rely on unconventional means, they do not require a confrontation between the perpetrator and the victim, which guarantees relative safety for the perpetrators, and enable them to some degree to hide and evade prosecution, especially when their activities occur across borders,” Former Assistant Minister of the Interior for Information Technology and Internet Crimes, Major General Mahmoud Al-Rashidi, told Asharq Al-Awsat.

The main feature in cases of electronic blackmail, according to Al-Rashidi, is that some “perpetrators rely on exhausting the victims by directing intense abuse based on artificial information with the aim of subjecting the targets to blackmail.”

The Interpol places cybercrime among its areas of competence, noting that criminals adopt new techniques to commit attacks against governments, companies and individuals, and that crimes do not stop at borders, whether they were physical or virtual and cause damage and pose threats to victims around the world.

The Interpol press office did not respond to questions sent by Asharq Al-Awsat to find out the extent of its participation in operations to pursue, seize, or exchange information in transnational electronic blackmail crimes, especially in Arab countries.

However, a rare experiment carried out by the organization in 2014 resulted in the arrest of 58 people within organized crime networks operating from the Philippines, and which was behind “sexual blackmail” cases, including the case of Scottish teenager Daniel Perry (17), who committed suicide in 2013 after falling victim to an extortion attempt on the Internet.

According to Interpol, this operation was the first of its kind, and witnessed the participation of police agencies in Scotland, Hong Kong, Singapore, and the Philippines, as well as the US National Security Investigations Division, in a process funded by the United Kingdom’s Foreign and Commonwealth Office.

Despite the Arab precedence in establishing a convention to combat transnational information crimes, these crimes are happening and will continue to occur, until the right mechanisms are put into effect and executive entities are formed to overcome obstacles that hinder its implementation. Only then may hundreds and perhaps thousands of victims be saved from extremely bad fates that begin with defamation and stigma and sometimes end with murder.



Policing of France's School Protests Clouds Macron's Final Months and Sparks Uproar

France's President Emmanuel Macron delivers a speech during the "Bpifrance Inno Generation (BIG)" event, in Paris, France, October 8, 2026.  Julien De Rosa/Pool via REUTERS
France's President Emmanuel Macron delivers a speech during the "Bpifrance Inno Generation (BIG)" event, in Paris, France, October 8, 2026. Julien De Rosa/Pool via REUTERS
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Policing of France's School Protests Clouds Macron's Final Months and Sparks Uproar

France's President Emmanuel Macron delivers a speech during the "Bpifrance Inno Generation (BIG)" event, in Paris, France, October 8, 2026.  Julien De Rosa/Pool via REUTERS
France's President Emmanuel Macron delivers a speech during the "Bpifrance Inno Generation (BIG)" event, in Paris, France, October 8, 2026. Julien De Rosa/Pool via REUTERS

On one side, legions of determined teenagers protesting for their future by blockading schools and taking part in marches that have sometimes spiraled into violence.

On the other, one of the largest internal security forces in Europe, deployed by the government of an unpopular and outgoing president, The Associated Press said.

The result, playing out almost daily outside high schools and on the streets of France, is a nationwide storm of unrest. The mayhem of recent weeks — with mass arrests and hundreds of injured — has sparked an uproar in a country steeped in a centuries-old culture of protest. Even some police have turned on the government's handling of the demonstrations.

Discontent shrouds Macron's final months

For President Emmanuel Macron, who leaves office in May, it’s hardly the dream ending to his decade in power. He has faced a succession of protest movements that sapped his popularity and fueled broad criticism of how his ministers use police against demonstrators.

With the high schoolers, the outcry has grown particularly loud. That's partly because the vast majority of the 8,000 people arrested in recent weeks are under 18 and because police riot-control weapons are blamed for life-changing injuries suffered by some young teens.

The protesters' push for better-resourced schools, particularly in poorer Paris suburbs and other cities and towns, also has a sympathetic audience as France hurts from record poverty and record public debt.

But police complain that they're facing violent rioters who are latching onto the protests and using the crowds as cover to attack officers, pelting them with rocks, fireworks and other projectiles and wreaking havoc with fires, vandalism and other destruction. By the government's count, more than 900 officers and more than 150 teachers and other school staffers have been injured. More demonstrations, by a variety of groups with broader complaints beyond schools, are planned Saturday.

French history partly explains why protests are veering into confrontations between riot police and some demonstrators who come ready to fight in masks and black clothes, says Walid Hrar, a police officer and union representative in the northern suburbs of Paris.

“This is the country of the French Revolution. Everyone boasts about it, in fact. Some political parties don’t hesitate to say that we need to disobey the law. That’s what Robespierre and other revolutionaries taught us in 1789,” he said.

“France always tends to react rather than anticipate,” he added. "In other words, we’re always going to extremes.”

Attention focusing on police weaponry

The police have drawn sharp scrutiny for their efforts to control crowds using a variety of so-called non-lethal weaponry, particularly grenades and other projectiles, but also tear gas, water cannons and riot shields equipped with powerful strobe lights.

"We’re sending poorly equipped, untrained public security police officers to violent demonstrations who are likely to become agitated very quickly out of anger and fear,” said Jean-Marie Godard, an author who specializes in French policing.

Hrar said some of his police colleagues “aren’t specialized in crowd control and aren’t equipped for it. We send them in because we need the manpower, so we have officers wearing uniforms that aren’t flame-resistant. And if you’re hit by a firework mortar and your uniform isn’t flame-resistant, you can catch fire. We also have officers with worn-out helmets. We have shields that aren’t suitable."

He said officers who haven't been given permission to use riot-control projectiles and grenades sometimes struggle to keep attackers at a safe distance.

“So unfortunately we make do,” he said. “You’ll inevitably end up in direct physical confrontation. When that happens, there are injuries on both sides.”

His Alliance police union announced this week that it is filing a legal complaint against the state, accusing it of endangering lives. It alleged that officers are being issued with vague and contradictory orders, leaving them “isolated, betrayed, abandoned, exposed to violence."

Probes of alleged misconduct grow French Interior Minister Laurent Nunez said this week that security forces have used crowd-control weapons at least 18,000 times during the protests — mostly smoke and tear gas but also projectiles and grenades.

They include a deafening launcher-fired grenade that Nunez said was used “about 40 times” before he suspended its deployment against high schoolers, after a 15-year-old lost a hand.

“All this equipment, all these forces, all these intermediate weapons, are used whenever necessary, with proportionality, to mark an escalation of the response, to keep people at a distance or sometimes to put them out of action,” he said.

The minister said rules governing the use of riot-control projectiles are “very clear, very strict.”

“We avoid everything above the neck,” he said.

Still, an officer suspected of firing a round that partially blinded a 16-year-old was this week charged with aggravated violence.

That case is among a growing number of investigations — totaling 36 as of Tuesday — into alleged police misconduct.

Four involve “mutilating injuries,” another six involve “significant injuries” and others are for “blows, insults and suspected sexual assaults” and include the case of an officer accused of attempting to drown a protester, Nunez said.

Expert says different groups get different policing France has more than 250,000 police and gendarmes.

Sebastian Roché, a policing specialist at France's National Center for Scientific Research, said their use can depend on the political needs of the government, which commands them. Officers have been less forgiving with the teenagers than they previously were with farmers, a powerful lobby in France, who doused government buildings with manure, blocked roads and set fires.

“It’s the political definition of the movement that defines the police response,” Roché said.

Public perceptions of the police also change and are influenced by what people see on social media, said Hrar, who noted that officers were applauded for their bravery during terror attacks in 2015.

"When you bombard people every single day with images of police intervening with batons, shields and tear gas, you’re inevitably going to create a negative impression.”


War in the Heart of Hebron: 500 Settlers Share Daily Life with Thousands of Palestinians

10 October 2026, Palestinian Territories, Hebron: Israeli soldiers stand guard during a tour by Israeli settlers in the Old City of Hebron. Photo: Mamoun Wazwaz/APA Images via ZUMA Press Wire/dpa
10 October 2026, Palestinian Territories, Hebron: Israeli soldiers stand guard during a tour by Israeli settlers in the Old City of Hebron. Photo: Mamoun Wazwaz/APA Images via ZUMA Press Wire/dpa
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War in the Heart of Hebron: 500 Settlers Share Daily Life with Thousands of Palestinians

10 October 2026, Palestinian Territories, Hebron: Israeli soldiers stand guard during a tour by Israeli settlers in the Old City of Hebron. Photo: Mamoun Wazwaz/APA Images via ZUMA Press Wire/dpa
10 October 2026, Palestinian Territories, Hebron: Israeli soldiers stand guard during a tour by Israeli settlers in the Old City of Hebron. Photo: Mamoun Wazwaz/APA Images via ZUMA Press Wire/dpa

Before reaching the city of Hebron, about 35 kilometers south of Jerusalem in the West Bank, travelers on the fast bypass road known as Route 60 encounter numerous road signs directing people of different nationalities, religions and denominations to their destinations. Written in Hebrew, English and Arabic, the signs point to Palestinian and Israeli destinations, and sometimes places farther afield: Karmei Tzur, Halhul, Beit Ummar, Kiryat Gat, Al-Arroub refugee camp, Kiryat Arba, the Ibrahimi Mosque and others.

No Entry

Shortly before the city's main entrance, a large sign warns Israelis against entering Area A, which is designated off-limits and "dangerous" to them. Yet the warning ignores the fact that 500 settlers live within it, occupying the heart of the West Bank's largest city, its Old City, where they share streets, houses, shops, squares, balcony views and the Ibrahimi Mosque with Palestinian residents.

Every day, the settlers attempt to drive out their neighbors in a long and exhausting struggle that has become considerably more intense since October 7, 2023.

At the beginning of Shuhada Street, near the bustling Bab al-Zawiya district, known for its crowds and commercial activity, Israeli soldiers stand on alert. Their mission is to prevent Palestinians from entering the area, except for the few who still live in its old, dilapidated and surrounded houses and have refused to leave.

Even these residents face thorough searches every day as they enter and leave, treated as perpetual suspects.

Before and After October 7

Before October 7, we had entered the street after receiving permission from the soldiers. But just 100 meters farther along, a soldier stopped us and said we could go no farther because of our "Arab appearance," claiming he could not guarantee our safety.

Today, entry is prohibited from the very first meter.

 

Intersection in the city of Hebron (Asharq Al-Awsat)

We entered the Old City through other routes that remained open, only to find that many of its streets had been closed. We could not reach several areas, including Al-Sahla Street behind the Ibrahimi Mosque, which, like Shuhada Street, had been closed to all Palestinians except the few "troublesome" residents who still lived there.

Islam al-Fakhouri came out to meet us in streets that were not closed off, including the once-busy Laban Market, which stood deserted. Shops were shuttered, with no merchants, residents or shoppers in sight. The market is part of a network of interconnected streets in the Old City.

Al-Fakhouri told Asharq Al-Awsat that he prefers to leave his home only once a day before returning for the last time, to avoid the numerous humiliating and difficult procedures.

"They treat us as suspects all the time. Your name has to be on a special list, and you undergo a search when you leave and when you return. They check your identity documents before allowing you through," he explained.

Al-Fakhouri is among the few Palestinians who have remained in their homes on Al-Sahla Street, near the Ibrahimi Mosque, which lies at the center of the conflict for both Palestinians and Israelis.

He said he stayed because he could not accept the idea of abandoning his home and because he "does not want to leave it to them."

"If I leave the house, they will immediately take it over. That is exactly what they want. Everything happening here is designed to force us out of our homes. Why does the army make our lives so difficult? Why all these restrictions? Why do settlers attack us? Because they want the entire place," he said.

Al-Fakhouri described how he and other residents had repeatedly been subjected to attacks and assaults, but insisted that he would not give up.

"I'm not leaving, and I'm not giving up my home," he said.

His determination did not waver after October 7, even as the struggle to remain became more difficult and costly.

Since that date, settlers across the West Bank have intensified their hostile actions, carrying out deadly attacks across large areas, killing Palestinians, burning their homes, properties and places of worship, destroying crops, and seizing land, houses, hilltops and even livestock.

"After October 7, every settler became a government unto himself," Al-Fakhouri said.

"We used to move around more freely, and there was less friction. But after October 7, everything changed. They closed the gates and increased the checkpoints. Every movement here is now restricted. On top of that, we face constant attacks and assaults without any accountability or oversight. They attack homes and assault us in the streets. Every day there is a problem. Every single day."

Al-Fakhouri's account helps explain why large parts of the Old City have lost their residents and why so many shops remain closed.

A Battle That Began in 1978

The closures did not begin after October 7. They date back much further. The settlers' struggle is decades old, although it has intensified significantly since that date.

According to the Palestinian National Information Center, the first settlement outposts inside the Old City were established in 1978, when a group of settlers occupied the Al-Dabouya building in the city center. They later renamed it Beit Hadassah.

Following the well-known 1980 Al-Dabouya attack, Israeli authorities demolished dozens of homes to expand the strategically located settlement outpost.

In 1983, another outpost, known as Beit Romano, was established near the Al-Dabouya building after settlers took control of the Osama ibn Munqidh School, claiming it was Jewish property.

In 1984, a new settlement outpost, Avraham Avinu, was established on an archaeological site in Tel Rumeida. Israeli authorities also closed the Old City's central vegetable market, which was later handed over to settlers to establish another outpost. Other outposts included Beit Chason and Beit Schneerson.

The Palestinian National Information Center said Israel was seeking to take control of the area and expand the settlement outposts. To achieve this, it said, Israeli authorities had adopted discriminatory policies against Arab residents, installing dozens of barriers and checkpoints and completely closing certain streets and markets in an effort to pressure residents into leaving.

The center estimated that approximately 1,829 commercial establishments had closed, including 520 shut by specific military orders. The remainder were closed by their owners because roads had been blocked and barriers and checkpoints installed throughout the narrow streets.

Residents of the Old City whom we met briefly said the struggle with settlers was longstanding but had intensified during two pivotal periods: after the Second Intifada in 2000 and following October 7, 2023.

To date, most of the Old City's 40,000 residents have left.

The Ibrahimi Mosque, Just a Stone's Throw Away

The Ibrahimi Mosque, which Palestinians describe as the oldest sacred site in the world, was just a stone's throw away.

As we approached, signs of life began to emerge. A handful of shops were open, with artisans and craftspeople displaying jewelry, pottery, wood carvings, maps of Palestine, embroidered items, decorated mugs, incense and Turkish delight produced in an exceptionally old factory, one that predates the occupation itself.

One shop window featured a portrait of the late Palestinian poet Mahmoud Darwish painted on a piece of mother-of-pearl, accompanied by his famous words: "On this earth, there is what makes life worth living."

Beside it was a portrait of the Lebanese singer Fairuz, with the lyrics "I belong to my beloved, and my beloved belongs to me." Other pieces of pottery seemed almost disconnected from the present moment.

But across from the Ibrahimi Mosque, an armed Israeli soldier stood alert behind security gates, monitoring those who wished to pray and allowing them through only when a green light appeared.

We passed through turnstiles, which Palestinians sarcastically call "the wringers," and then electronic security gates. A soldier checked each person's identification before we proceeded to security booths under surveillance cameras and the watch of armed guards. There, a female soldier inspected our identification documents once again before permitting us to enter the mosque.

The few steps felt more like crossing an international border or entering a defense ministry headquarters than approaching a mosque for prayer.

The site, deeply sacred to Muslims, retained its solemn atmosphere, but only a few worshippers were present.

Some visitors were entering for the first time in their lives. They examined the tombs of the prophets with astonishment, discovering ancient corners of the building under the watchful eyes of Israeli cameras.

Cameras were everywhere. Wherever you turned, another camera recorded every movement and every word.

Palestinians wait at an Israeli checkpoint as they head for prayer at the Ibrahimi Mosque, also known as the Cave of Patriarchs, in the old city of Hebron, in the Israeli-occupied West Bank, June 17, 2026. REUTERS/Ammar Awad

Mosque Director: They Instill Fear in Us

Sheikh Mutaz Abu Sneineh, director of the Ibrahimi Mosque, was reluctant to give us a tour, even without cameras or filming, for fear that Israeli forces might use it as a pretext to enter the site.

We had, of course, arrived without cameras or microphones, since bringing such equipment would have meant hours of questioning and waiting for approvals that might never come.

Israeli authorities had expanded the mosque's surveillance system to cover every corner with audio and video recording. They had also compelled the mosque administration to install designated pathways over the carpets so soldiers could enter the mosque quickly at any time.

"You can see for yourself. Anyone entering here feels as though they are entering a military barracks, under surveillance," Abu Sneineh told Asharq Al-Awsat.

"Checkpoints, gates, thorough inspections, searches and identity checks. These are daily procedures imposed on everyone entering the Ibrahimi Mosque, and people are sometimes subjected to humiliation and degrading treatment.

"That includes the mosque's custodians, employees and administration. Everyone who enters this place is under intense audio and video surveillance."

For the mosque director, these measures are part of a broader policy intended to impose a new reality, empty the mosque of worshippers and turn it into a place for Jews.

The mosque was indeed largely empty, and Abu Sneineh confirmed that conditions had changed dramatically since October 7, to the point that Palestinians under the age of 25 were now completely prohibited from entering.

"They instill fear and terror in those who come here," he said.

Worshippers inside the Ibrahimi Mosque (Asharq Al-Awsat)

Division by Time and Space

Another section of the mosque remained entirely off-limits to us, much like parts of the Old City.

Following the 1994 Ibrahimi Mosque massacre, in which Baruch Goldstein, an Israeli army doctor and settler, killed 29 Muslim worshippers, Israel took control of 63 percent of the mosque and designated it exclusively for Jewish use.

Goldstein was an activist in the extremist Kach movement, founded by Meir Kahane.

"Sixty-three percent has been off-limits to Muslims ever since," Abu Sneineh said.

Behind a separating door, Jewish religious prayers and noisy celebrations take place, accompanied by the blowing of the shofar.

Muslims are allowed into that section on only ten days each year, including Fridays during Ramadan, Laylat al-Qadr, Eid al-Fitr, Eid al-Adha, the Prophet Muhammad's birthday, the anniversary of the Hijra and the commemoration of Isra and Mi'raj.

Conversely, Muslims are entirely barred from the mosque for ten days associated with Jewish religious holidays.

This arrangement is known as the division of the site by time and space, a model Palestinians fear could also be imposed at Al-Aqsa

Mosque in Jerusalem.

The muezzin rose to lead the call to prayer before the small congregation, having previously been prevented from reaching his room, which is located in the section controlled by Israeli authorities.

He had also been prohibited from broadcasting the call to prayer through loudspeakers outside the mosque.

Previously, the muezzin had to wait for Israeli soldiers to arrive and escort him to his room. After issuing the call to prayer, he would leave under their escort, completing a short journey fraught with danger.

Even this arrangement does not apply to every prayer. He is barred from reaching the room during specified periods on Saturdays and Fridays and at certain hours of the night.

Shared Tombs and a Battle Over Historical Narratives

The tombs of Abraham, Jacob, Isaac and Joseph were among the most visited places and popular spots for commemorative photographs.

Jews regard these tombs as evidence that the site belongs to them as well. The conflict here is therefore not only about occupation, but also about competing historical and religious narratives and the identities they represent.

"They are trying to erase our narrative and identity," Abu Sneineh said.

"They say this place is theirs. We say it is an exclusively Islamic site. They believe they are descended from Abraham and claim that, as descendants of his son, they have a right to this place. But we have a greater claim to the prophets. Abraham was not Jewish."

The mosque director's account reflects the Palestinian and Muslim narrative, but it is not accepted in Israel.

Israelis also revere the Ibrahimi Mosque, which they call the Cave of the Patriarchs, or the Cave of Machpelah, because it contains the burial place of the Prophet Abraham and his wife Sarah in a cave beneath the present building.

Smotrich Declares Mosque 'Sovereign Property'

Shortly after our visit, far-right Israeli Finance Minister Bezalel Smotrich visited the Ibrahimi Mosque and declared it the "first sovereign property of the Jewish people."

At the site, where he had come to inaugurate the roofed areas previously mentioned by Abu Sneineh, Smotrich asserted that the mosque would forever remain a symbol of Israeli sovereignty in the West Bank.

Israel's Channel 14 reported that Smotrich, who presided over an event marking the completion of extensive roofing and restoration work at the site, was taking a historic step following his earlier decision to terminate the Hebron agreements and withdraw the Palestinian municipality's relevant powers in Hebron's Old City.

Smotrich had announced last June the cancellation of the Hebron Agreement governing the city, which he calls the land of the patriarchs.

Speaking at a ceremony inaugurating the new Doron settlement in the Hebron Hills at the time, he said:

"We have canceled the Hebron agreements. For many years, one of the most absurd provisions of Oslo remained in effect, under which authority over Jewish settlements in Hebron and the holy sites was granted to the Hebron municipality."

The decision announced by Smotrich, following its approval by the Higher Planning Council of the Israeli military's Civil Administration, stripped the Hebron municipality of its planning and construction powers in Area H2, which includes the Old City.

Hebron Turns the Page on Oslo

Hebron is the only Palestinian city in the West Bank to have been subject to a special agreement in 1997 that divided it into two areas, H1 and H2.

Known as the Protocol Concerning the Redeployment in Hebron, the arrangement followed the 1995 Oslo II Accord and the Israeli-Palestinian peace process launched under the Oslo Accords in 1993.

Under the Hebron agreement, Israel withdrew its forces from Area H1, which accounts for approximately 80 percent of the city, and the Palestinian Authority assumed responsibility for security and civilian affairs there.

In return, Israel retained security control over Area H2, comprising the remaining 20 percent of the city, including the Old City, the Ibrahimi Mosque and the Jewish settlement in Hebron, while civilian powers were transferred to the Palestinian Authority.

"This is much more than a planning measure. It is a historic correction," Smotrich said.

"We are continuing the settlement revolution, strengthening governance and deepening Israeli sovereignty in Judea and Samaria," he added, using the Israeli term for the West Bank.

According to Smotrich, the measure applies to all religious and historical sites in Hebron.

In effect, the move marked the end of the Oslo era in the Old City, at the heart of Hebron.

Palestinians rejected the decision. The Palestinian presidency warned of its dangers, saying it undermined Hebron's political and legal status and the bilateral agreements signed concerning the city.

Hebron's municipality also rejected the move and said it would not accept it.

On the ground, however, a different reality has emerged. Israel now exercises greater control over virtually everything in central Hebron, including the Ibrahimi Mosque.

Just one day after Smotrich announced the "cancellation of the Hebron agreements," a major construction project for a Jewish religious school near the mosque was approved.

Israel's Yedioth Ahronoth newspaper reported that the project had been approved without requiring authorization from the Palestinian municipality, for the first time in decades.

Speaking at the Ibrahimi Mosque during a celebration marking the roofing work, Smotrich said:

"The Cave of Machpelah, the Ibrahimi Mosque, is the first sovereign property of the people of Israel. The place purchased by our forefather Abraham has become a symbol of our sovereignty over this land."

Visits to Preserve Historical Memory

But not everything can be imposed by force.

Outside the main prayer hall, a group of schoolchildren was visiting the mosque as their teachers explained its history, religious significance and the massacre that took place there.

Teacher Sharifa Dweik told Asharq Al-Awsat that she had decided to take the risk of bringing the children to the mosque after realizing they knew almost nothing about it.

The children were excited, as though embarking on an adventure. They eagerly described how they had passed the soldiers without being searched and said they would return.

Dweik said it was essential for the children to visit a place that, in her view, Jews wanted every Palestinian to forget.

Hajj Abdulaziz Abu Haltam said he had traveled from the distant town of Tarqumiya to visit the mosque and the Old City.

"I don't come often because of the risks and the long hours of waiting. But I decided to take the chance, and I really did spend a long and exhausting time waiting before reaching the mosque," he told Asharq Al-Awsat.

Jewish visitors face none of these difficulties. Instead, they arrive accompanied by extensive security protection in what is presented as an effort to emphasize the site's Jewish identity.

Approximately 1,500 Israeli soldiers guard the 500 settlers living in central Hebron.

Israeli flags also surround the walls of the Ibrahimi Mosque, another attempt to reinforce the Israeli narrative through visual symbols wherever possible.

Many of these flags can also be seen throughout large parts of the city's Arab neighborhoods.

Israeli soldiers stand guard during a weekly settlers' tour in Hebron, in the Israeli-occupied West Bank, May 16, 2026. REUTERS/Mussa Qawasma

Neighbors and Enemies

From a vantage point overlooking an area not far from the mosque, the extent to which the two communities occupy the same spaces in large parts of the Old City was striking.

Jewish settlers live above shops that once belonged to Arabs, while only walls separate their homes from those of Palestinians.

Before October 7, when Palestinians were still able to open their shops, shopkeepers had been forced to install wire mesh above the street to protect themselves from objects thrown down by settlers living overhead.

Today, all those shops have closed.

While settlers in Beit Avraham, Beit Hadassah, Beit Romano and Tel Rumeida enjoy extensive protection, many Palestinians have been killed in the area over previous years on allegations that they had stabbed, or intended to stab, soldiers and settlers.

Despite this, Mahmoud Mahamra has refused to leave his home, behind which a tightly secured wooden gate has been installed to separate it from Shuhada Street.

Israeli authorities wanted to prevent any possible contact.

That gate was part of a wider network of barriers closing off Old City streets, alongside checkpoints and security cameras.

Mahamra, who describes himself as the closest Palestinian neighbor to the settlers in his area, said he lives in constant anxiety, which has turned into a nightmare since October 7.

"They always used to harass us, but after October 7, life became unbearable," he told Asharq Al-Awsat.

He recalled a period of relative prosperity before the Second Intifada, although it did not last long.

"We used to live alongside one another. There was life here. But not anymore," he said.

Standing on the roof of his home, Mahamra looked out over neighborhoods that had once been entirely Arab and were now entirely Jewish.

Settlers take over homes and raise Israeli flags above them.

Yet Mahamra has no intention of leaving.

"I'm not leaving this place," he said.

"We are not leaving" has become a slogan embraced by Palestinians across the West Bank. But not everyone is able to live up to it, as they face what the article describes as the most extreme Israeli government and the most violent settlers in the history of the conflict.

The Israeli government is now working to implement what is known as the Decisive Plan, which is based on the premise that the territory between the Jordan River and the Mediterranean Sea has room for only one legitimate national claim: the Zionist claim to full Jewish sovereignty.

Israeli human rights organization B'Tselem has accused Israel of implementing a series of simultaneous policies in the West Bank as part of a broader project aimed at erasing Palestinians as a people.

All of this is unfolding today in Hebron's Old City. For Israel, Hebron may represent a rehearsal for what could happen across the rest of the West Bank.

We left the mosque and the Old City, passing one of the oldest shops, where a large map of Palestine was displayed.

Inscribed on it were Mahmoud Darwish's familiar words:

"She used to be called Palestine. And she is still called Palestine."


Sudan’s Day Laborers Struggle to Survive as War Devastates Livelihoods

Farmers harvest arugula in Khartoum on Oct. 5, 2026. (AP)
Farmers harvest arugula in Khartoum on Oct. 5, 2026. (AP)
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Sudan’s Day Laborers Struggle to Survive as War Devastates Livelihoods

Farmers harvest arugula in Khartoum on Oct. 5, 2026. (AP)
Farmers harvest arugula in Khartoum on Oct. 5, 2026. (AP)

In Khartoum, where life is struggling to regain its rhythm after years of war, many doors remain closed to day laborers who once lived on each day's earnings.

A day without work can leave a family without food, a child without money for school or a patient forced to stop treatment because medicine is out of reach.

On sidewalks, in markets and at workshops, day laborers search for any job to get them through the day. More people are competing for fewer jobs, while rising prices and a weakening Sudanese pound erode their wages.

As the gap between earnings and living costs widens, many face a stark choice: accept less pay or go home empty-handed.

Compounding burdens

Labor unionist Abdullah Youssef says the vast majority of workers "lost their jobs because of war, displacement and homelessness." Daily work available before the war is now scarce.

Most workers support families with five or six children at different stages of schooling, he told Asharq Al-Awsat. Economic hardship has pushed some families into debt. Some people have been jailed for failing to meet their financial obligations.

For day laborers, a wage is measured not just in hours worked but in the needs of an entire family. With food and service prices climbing, their earnings have lost much of their purchasing power before they reach home.

Babiker Khalifa, a day laborer and father of three, says the war "destroyed the economy." His family gets by mainly on small meals of fava beans and lentils. Meat, fruit and vegetables are beyond their reach much of the time.

His children need money each day for school, but there is not enough food at home to meet their needs, he told Asharq Al-Awsat. On some nights, they "cry from hunger."

Babiker al-Taher faces much the same hardship. He fled to Gedaref after the war broke out, then returned to Khartoum to find even harsher economic conditions.

"Sometimes we eat, and other times we don't," he said of his family, which includes four children. Rising prices and inflation have sharply cut the real value of a day laborer's pay.

With more people seeking work, laborers often have to accept lower wages to avoid returning to their families empty-handed, he said.

“We need a miracle”

Even tradespeople and craftspeople still in work face shrinking purchasing power and rising living and production costs.

Abdul Karim Ibrahim, a tailor supporting two sons and two daughters, says his daily earnings no longer meet his family's needs.

The economic situation "needs a miracle," he said. Food is now unaffordable for many families, and medical treatment adds to the burden.

Young barber Othman Ali says rising prices and a weakening currency have left his income insufficient for basic needs.

Long power outages and disruptions to the banking apps his customers use for transfers also make it harder to collect payments.

The war forced Ali to leave secondary school and work to help support his large family. He is part of a generation whose education has paid a direct price for the conflict.

The war is no longer the only source of pressure on citizens, Youssef said. Higher levies and fees, a higher exchange rate used to calculate customs duties and bans on some imported goods have compounded the strain and widened the gap in markets, he said.

He called for higher wages and better conditions for pensioners. Some employees receive very little pay, while some retirees receive sums that do not reflect their years of service, he said.

Youssef urged the government to act quickly to help workers and their families. The persistent gap between wages and prices is leaving millions of families facing severe hardship, he said.

“The most vulnerable”

Day laborers are among those hardest hit by Sudan's war, economist Mohammed al-Nayer said. Halted construction and declining craft activity have stripped large numbers of their livelihoods.

"These groups face extremely difficult living conditions amid lost job opportunities and unprecedented increases in the prices of goods and services, alongside a decline in the national currency's value and rising inflation, unemployment and poverty," he told Asharq Al-Awsat.

A comprehensive reconstruction program could employ large numbers of day laborers in construction and related activities, he said. But they remain among the hardest hit as their sources of income remain disrupted.

Al-Nayer said the state must fulfill its responsibility to protect vulnerable and poor people. He called for a comprehensive social protection program to address current economic challenges and support those most affected by the war.

These accounts echo International Labor Organization warnings about the war's deep impact on Sudan's labor market: lost jobs, shrinking economic activity and disrupted livelihoods. Workers in the informal economy are among the most vulnerable.