Saudi Flag: Centuries-Long Emblem of National Unity

Saudi Flag Day, which is observed on March 11 as decreed by King Salman bin Abdulaziz, commemorates the adoption of the Saudi flag, finalized in 1937 by King Abdulaziz’s endorsement of the Shura Council’s decision.
For over three centuries, the green flag has symbolized Saudi national identity, resonating with meanings and uniqueness for Saudis.
Asharq Al-Awsat seized the opportunity to interview researcher Adnan bin Saleh Al-Turaif, who has extensively studied Saudi Arabia’s history and cultural legacy across its three stages.
Turaif shared his remarkable collection of over a hundred flags, including the original flag of the first Saudi state and those representing subsequent stages. He also discussed the significance of Saudi Flag Day, and provided insights into the Saudi flag's 300-year history.
The researcher generously shared flags, documents, photos, and speeches for the first time, and authored a comprehensive book detailing the Saudi flag’s evolution.
Turaif noted that the flag settled into its current form during King Abdulaziz’s reign.
Historical sources describe the original flag as green, intricately woven with the Arabic inscription “There is no god but Allah, Muhammad is the Messenger of Allah,” tied to a simple pole.
This design persisted through the reigns of the first founder, Imam Muhammad bin Saud, his son Imam Abdulaziz bin Muhammad, the conqueror Imam Saud bin Abdulaziz (known as “Saud the Great”), and his son, Imam Abdullah bin Saud.
During the British-French conflict, Domingo Badia, a Spanish explorer later revealed to be a spy, pretended to be a Muslim named Ali Bey el Abbassi and wanted to gather information about Saudi Arabia.
He arrived in Makkah in January 1807 from Morocco through North Africa and witnessed Imam Saud’s army entering Makkah.
Badia, under his alias, noted 45,000 of Saud’s followers, dressed in pilgrimage attire, carrying a green flag with “There is no god but Allah, Muhammad is the Messenger of Allah” written in large white Arabic letters.
The first Saudi flag was raised in 1727 by Imam Muhammad bin Saud, who ruled for 40 years. He or his sons would carry the flag.
According to historian Ibn Bishr, during the reign of Imam Abdulaziz bin Muhammad and his son Imam Saud, messengers were sent to tribal leaders to gather on a specific day and place marked by a water source, where the flag would be raised.
Ibn Bishr also noted that Imam Saud was successful in battles without ever having his flag defeated.
Similarly, when discussing Imam Turki bin Abdullah, founder of the second Saudi state, Ibn Bishr mentioned that before raids, he would instruct regional princes and tribal leaders to gather on a specified day and location.
The flag would be raised near the palace gate a day or two before departure, with Imam Turki or his son Faisal overseeing its procession.
According to Al-Turaif, King Abdulaziz initially used the same flag as the first and second Saudi states but later made changes to it.
In 1925, King Abdulaziz ordered a new flag design. In 1937, the Shura Council set the flag dimensions to be 150 by 100 centimeters. That year, flags were also designated for the King, Crown Prince, Army, Aviation, Interior, Royal Saudi Navy, and Commercial Navy.
In 1952, the Shura Council adjusted flag dimensions. In 1973, the Council of Ministers approved the flag system.
In 1991, under King Fahd’s reign, the flag was specified to be green, with width two-thirds of its length, featuring the phrase “There is no god but Allah, Muhammad is the Messenger of Allah” and a sword underneath.
Regarding who designed the current Saudi flag, Al-Turaif explained : “There's a lot of misinformation out there. The design has evolved since the early days of the state. The Shura Council updated it to its current form, which was approved by King Abdulaziz.”
“There’s been speculation that the early flags of Najd or the Kingdom had a crescent, but that's not true. There’s no historical evidence linking the crescent to any Saudi flag,” he told Asharq Al-Awsat.
According to Al-Turaif, the current flag symbolizes guidance, justice, strength, growth, and prosperity. The central declaration of faith represents peace and Islam, the foundation of the state. The sword stands for strength, unity, wisdom, stature, security, and safety.
He also noted that the green color represents Islam and signifies peace, generosity, tolerance, and water, while the white color symbolizes the purity of Saudi Arabia.
Carriers of the Flag Over Time
Throughout Saudi Arabia’s history, various individuals have carried the flag.
In the first state, it was Ibrahim bin Tawq and Abdullah Abu Nahih. In the second state, it was Hamidi bin Salama, Saleh bin Hudayyan, and Ibrahim Al-Zafiri.
With King Abdulaziz, Abdul Latif Al-Maashouq was the first to carry the flag in the Battle of Riyadh in 1902. He was followed by his son Mansour Al-Maashouq. After them, Abdul Rahman bin Matraf and his sons took over the flag’s duty. Today, the Al-Matraf family still carries the flag, though many others have proudly borne the Saudi flag in different battles and places.
A Unique Flag Protocol
Al-Turaif has always said that the Saudi flag is a unique case.
“It’s special because it’s never lowered to half-mast during mourning or crises,” he explained, adding that the Saudi flag is also not used for advertising and should never touch the ground or water.
“There are strict rules against sitting on it or taking it to impure places. It doesn't bow to guests during ceremonial events. Penalties are in place for breaking flag rules,” added Al-Tarif.
Embroidering the Flag
When it comes to crafting and writing on the Saudi flag, Al-Turaif mentions that historically, this task was entrusted to individuals from notable families in Riyadh.
In modern times, Abdullah bin Muhammad bin Shahin and Saad bin Saeed took on this responsibility.
While Saeed managed flag supplies, the actual sewing wasn’t done by him. Documents indicate that King Abdulaziz assigned Sheikh Abdul Rahman Al-Tabishi to procure some flag necessities.
Additionally, flags were made using fabric-on-fabric techniques in various countries during King Abdulaziz’s reign, including the United States, Pakistan, and some Arab countries.
The First Flag Calligrapher
Regarding the first calligrapher for the Saudi flag during King Abdulaziz’s reign, Al-Turaif reveals that after extensive research, it was discovered that Sheikh Omar Asem Al-Hasani from Al-Jumum in Wadi Fatimah, Makkah, was among the earliest calligraphers.
He migrated to Kuwait, where he worked as a teacher and later became a school director. He previously designed Kuwait’s old flag and was asked to calligraph the Saudi flag during King Abdulaziz’s reign around 1911.
In 1926, King Abdulaziz inaugurated the Kiswa Factory of the Holy Kaaba, and one of the first workers was calligrapher Abdul Rahim Amin Abdullah Bukhari.
He was tasked with calligraphing the Kaaba's cover and inscriptions, and was also asked to calligraph the Saudi flag at that time using the Arabic Thuluth script.
It’s important to note that flags displayed at events attended by King Abdulaziz sometimes differed from the official Thuluth script, as they were often produced by non-Arab calligraphers or factories abroad.

Hezbollah has once again threatened to take up the fight against Israel amid the conflict between Iran and Israel.

The Lebanese people have been warily observing the conflict between the arch foes, worried that Hezbollah may yet again drag them into another war with Israel, this time to defend its main backer Iran.

Hezbollah had launched a “support war” against Israel and in solidarity with Hamas in wake of the Palestinian movement’s October 7, 2023 attack. Israel subsequently launched an all-out war against Hezbollah in 2024, decimating its weapons arsenal and eliminating its top command.

Since a ceasefire took hold in November, efforts have been underway to disarm Hezbollah.

On Monday, deputy Chairman of Hezbollah's Political Council Mahmoud Qamati declared that the party was “prepared to fight the Israeli enemy should it despair in the Lebanese state’s ability to fulfill its vows and commitments in confronting the aggression.”

Ministerial sources told Asharq Al-Awsat his statement was “a message, but whose direction we don’t know.”

“What matters now is that the party is still committing to the government’s decision to stay out of the conflict. Hezbollah had also declared that it will not launch a new support war,” they noted.

Qamati added: “The resistance (Hezbollah) will not abandon its national duty if the state proves itself incapable or unwilling to deter the ongoing Israeli attacks. Hezbollah still believes the confrontation with Israel to be a national and sovereign issue.”

His statements contradict those made by Hezbollah MP Hassan Fadlallah, as well as sources from the party.

Last week, Fadlallah said: “Iran has proven throughout history that it can defend itself when attacked. It is not asking anyone to defend it. It is waging the fight itself, and it knows how to protect its people and how to wage a confrontation.”

“There are no such things as Iran’s proxies, rather there are resistance movements,” he charged.

Dr. Kassem Kassir, a political analyst close to Hezbollah, said Qamati was talking about Israel’s occupation of Lebanese territories and means to confront it, not supporting Iran.

“His remarks are in preparation for any scenario that may emerge,” he told Asharq Al-Awsat.

Imad Salamey, Associate Professor of Political Science and International Affairs at the Lebanese American University, dismissed Hezbollah’s comments about taking up the fight as “nothing more than a desperate attempt to make itself seem relevant, when in reality it is on the brink of total collapse.”

“Hezbollah has lost the overwhelming majority of its military capabilities: its weapons arsenal has been destroyed by Israeli strikes, its supply routes from Israel are no more and its field commanders have been systematically assassinated,” he told Asharq Al-Awsat.

“As for Iranian support, in all likelihood its must have dropped dramatically as a result of internal and external pressure on Tehran, including the Israeli attacks, leaving Hezbollah in unprecedented isolation,” he stressed.

“The fact is that Hezbollah can no longer pose a real threat to Israel. With its popular support waning, the party is likely resorting to internal threats, specifically within its Shiite fold, to suppress any attempt at defection or mutiny,” he explained.

“The threats we have been hearing are nothing more than a form of propaganda aimed at hiding Hezbollah’s reality and reshaping its image that cannot be backed up with any tangible support,” Salamey said.

Head of Lebanese Forces Media and Communications Department Charles Jabbour echoed these comments, saying Qamati’s remarks are nothing more than “words aimed at compensating for Hezbollah’s inability to wage a support war for Iran.”

“Those who supported Hamas were better off supporting the side that established it and supplied it with funds and weapons,” he said, referring to Hezbollah’s main backer Iran.

“All of these threats are aimed at Hezbollah’s supporters to give them the impression that they are still capable of fighting. The reality is that they can no longer do anything but hand over their weapons,” he told Asharq Al-Awsat.

Meanwhile, the Kataeb party praised the Lebanese state’s firm stance in keeping Lebanon neutral from the regional conflict.

The developments demand that Hezbollah take a “clear and immediate decision to meet calls to lay down its weapons and hand them over to the army and disengage itself completely from any foreign powers,” it said.

“It must return to the fold of the state that remains the only protector of all Lebanese people,” it added.

Saudi Flag: Centuries-Long Emblem of National Unity