Saudi Flag: Centuries-Long Emblem of National Unity

King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)
King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)
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Saudi Flag: Centuries-Long Emblem of National Unity

King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)
King Fahd and King Salman with the Saudi flag on the occasion of King Saud assuming the reins of power in 1953 (Archive of Adnan Al-Tarif)

Saudi Flag Day, which is observed on March 11 as decreed by King Salman bin Abdulaziz, commemorates the adoption of the Saudi flag, finalized in 1937 by King Abdulaziz’s endorsement of the Shura Council’s decision.
For over three centuries, the green flag has symbolized Saudi national identity, resonating with meanings and uniqueness for Saudis.
Asharq Al-Awsat seized the opportunity to interview researcher Adnan bin Saleh Al-Turaif, who has extensively studied Saudi Arabia’s history and cultural legacy across its three stages.
Turaif shared his remarkable collection of over a hundred flags, including the original flag of the first Saudi state and those representing subsequent stages. He also discussed the significance of Saudi Flag Day, and provided insights into the Saudi flag's 300-year history.
The researcher generously shared flags, documents, photos, and speeches for the first time, and authored a comprehensive book detailing the Saudi flag’s evolution.
Turaif noted that the flag settled into its current form during King Abdulaziz’s reign.
Historical sources describe the original flag as green, intricately woven with the Arabic inscription “There is no god but Allah, Muhammad is the Messenger of Allah,” tied to a simple pole.
This design persisted through the reigns of the first founder, Imam Muhammad bin Saud, his son Imam Abdulaziz bin Muhammad, the conqueror Imam Saud bin Abdulaziz (known as “Saud the Great”), and his son, Imam Abdullah bin Saud.
During the British-French conflict, Domingo Badia, a Spanish explorer later revealed to be a spy, pretended to be a Muslim named Ali Bey el Abbassi and wanted to gather information about Saudi Arabia.
He arrived in Makkah in January 1807 from Morocco through North Africa and witnessed Imam Saud’s army entering Makkah.
Badia, under his alias, noted 45,000 of Saud’s followers, dressed in pilgrimage attire, carrying a green flag with “There is no god but Allah, Muhammad is the Messenger of Allah” written in large white Arabic letters.
The first Saudi flag was raised in 1727 by Imam Muhammad bin Saud, who ruled for 40 years. He or his sons would carry the flag.
According to historian Ibn Bishr, during the reign of Imam Abdulaziz bin Muhammad and his son Imam Saud, messengers were sent to tribal leaders to gather on a specific day and place marked by a water source, where the flag would be raised.
Ibn Bishr also noted that Imam Saud was successful in battles without ever having his flag defeated.
Similarly, when discussing Imam Turki bin Abdullah, founder of the second Saudi state, Ibn Bishr mentioned that before raids, he would instruct regional princes and tribal leaders to gather on a specified day and location.
The flag would be raised near the palace gate a day or two before departure, with Imam Turki or his son Faisal overseeing its procession.
According to Al-Turaif, King Abdulaziz initially used the same flag as the first and second Saudi states but later made changes to it.
In 1925, King Abdulaziz ordered a new flag design. In 1937, the Shura Council set the flag dimensions to be 150 by 100 centimeters. That year, flags were also designated for the King, Crown Prince, Army, Aviation, Interior, Royal Saudi Navy, and Commercial Navy.
In 1952, the Shura Council adjusted flag dimensions. In 1973, the Council of Ministers approved the flag system.
In 1991, under King Fahd’s reign, the flag was specified to be green, with width two-thirds of its length, featuring the phrase “There is no god but Allah, Muhammad is the Messenger of Allah” and a sword underneath.
Regarding who designed the current Saudi flag, Al-Turaif explained : “There's a lot of misinformation out there. The design has evolved since the early days of the state. The Shura Council updated it to its current form, which was approved by King Abdulaziz.”
“There’s been speculation that the early flags of Najd or the Kingdom had a crescent, but that's not true. There’s no historical evidence linking the crescent to any Saudi flag,” he told Asharq Al-Awsat.
According to Al-Turaif, the current flag symbolizes guidance, justice, strength, growth, and prosperity. The central declaration of faith represents peace and Islam, the foundation of the state. The sword stands for strength, unity, wisdom, stature, security, and safety.
He also noted that the green color represents Islam and signifies peace, generosity, tolerance, and water, while the white color symbolizes the purity of Saudi Arabia.
Carriers of the Flag Over Time
Throughout Saudi Arabia’s history, various individuals have carried the flag.
In the first state, it was Ibrahim bin Tawq and Abdullah Abu Nahih. In the second state, it was Hamidi bin Salama, Saleh bin Hudayyan, and Ibrahim Al-Zafiri.
With King Abdulaziz, Abdul Latif Al-Maashouq was the first to carry the flag in the Battle of Riyadh in 1902. He was followed by his son Mansour Al-Maashouq. After them, Abdul Rahman bin Matraf and his sons took over the flag’s duty. Today, the Al-Matraf family still carries the flag, though many others have proudly borne the Saudi flag in different battles and places.
A Unique Flag Protocol
Al-Turaif has always said that the Saudi flag is a unique case.
“It’s special because it’s never lowered to half-mast during mourning or crises,” he explained, adding that the Saudi flag is also not used for advertising and should never touch the ground or water.
“There are strict rules against sitting on it or taking it to impure places. It doesn't bow to guests during ceremonial events. Penalties are in place for breaking flag rules,” added Al-Tarif.
Embroidering the Flag
When it comes to crafting and writing on the Saudi flag, Al-Turaif mentions that historically, this task was entrusted to individuals from notable families in Riyadh.
In modern times, Abdullah bin Muhammad bin Shahin and Saad bin Saeed took on this responsibility.
While Saeed managed flag supplies, the actual sewing wasn’t done by him. Documents indicate that King Abdulaziz assigned Sheikh Abdul Rahman Al-Tabishi to procure some flag necessities.
Additionally, flags were made using fabric-on-fabric techniques in various countries during King Abdulaziz’s reign, including the United States, Pakistan, and some Arab countries.
The First Flag Calligrapher
Regarding the first calligrapher for the Saudi flag during King Abdulaziz’s reign, Al-Turaif reveals that after extensive research, it was discovered that Sheikh Omar Asem Al-Hasani from Al-Jumum in Wadi Fatimah, Makkah, was among the earliest calligraphers.
He migrated to Kuwait, where he worked as a teacher and later became a school director. He previously designed Kuwait’s old flag and was asked to calligraph the Saudi flag during King Abdulaziz’s reign around 1911.
In 1926, King Abdulaziz inaugurated the Kiswa Factory of the Holy Kaaba, and one of the first workers was calligrapher Abdul Rahim Amin Abdullah Bukhari.
He was tasked with calligraphing the Kaaba's cover and inscriptions, and was also asked to calligraph the Saudi flag at that time using the Arabic Thuluth script.
It’s important to note that flags displayed at events attended by King Abdulaziz sometimes differed from the official Thuluth script, as they were often produced by non-Arab calligraphers or factories abroad.



Amid Ceasefire Push, Palestinians Released from Israeli Jails Bear Mental, Physical Scars

A combination image shows Palestinian Moazaz Obaiyat in an undated handout image as he trains in a gym, prior to his arrest, near Bethlehem and Obaiyat in a screengrab from video, as he walks after being released from an Israeli jail, near Hebron in the Israeli-occupied West Bank, July 8, 2024. Saddam Obaiyat/Handout and REUTERS TV/File photo
A combination image shows Palestinian Moazaz Obaiyat in an undated handout image as he trains in a gym, prior to his arrest, near Bethlehem and Obaiyat in a screengrab from video, as he walks after being released from an Israeli jail, near Hebron in the Israeli-occupied West Bank, July 8, 2024. Saddam Obaiyat/Handout and REUTERS TV/File photo
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Amid Ceasefire Push, Palestinians Released from Israeli Jails Bear Mental, Physical Scars

A combination image shows Palestinian Moazaz Obaiyat in an undated handout image as he trains in a gym, prior to his arrest, near Bethlehem and Obaiyat in a screengrab from video, as he walks after being released from an Israeli jail, near Hebron in the Israeli-occupied West Bank, July 8, 2024. Saddam Obaiyat/Handout and REUTERS TV/File photo
A combination image shows Palestinian Moazaz Obaiyat in an undated handout image as he trains in a gym, prior to his arrest, near Bethlehem and Obaiyat in a screengrab from video, as he walks after being released from an Israeli jail, near Hebron in the Israeli-occupied West Bank, July 8, 2024. Saddam Obaiyat/Handout and REUTERS TV/File photo

Once muscular and strong, Palestinian bodybuilder Moazaz Obaiyat’s nine-month spell in Israeli custody left him unable to walk unaided upon his release in July. Then, in an October pre-dawn raid on his home, soldiers detained him again.

Before being re-arrested, the 37-year-old father of five was diagnosed with severe PTSD by Bethlehem Psychiatric Hospital, related to his time at Israel's remote Ktz'iot prison, according to medical notes seen by Reuters from the hospital, a public clinic in the occupied West Bank.

The notes said Obaiyat was subjected to "physical and psychological violence and torture" in prison and described symptoms including severe anxiety, withdrawal from his family and avoidance of discussion of traumatic events and current affairs. Alleged abuses and psychological harm to Palestinian detainees in Israeli prisons and camps are in renewed focus amid stepped-up efforts in December by international mediators to secure a ceasefire that could see the release of thousands of inmates detained during the Gaza war and before, in return for Israeli hostages held by the Palestinian group Hamas in Gaza.

In the event of the release of detainees in any future deal, many “will require long-term medical care to recover from the physical and psychological abuse they have endured,” said Qadoura Fares, head of the Palestinian Commission for Detainees and Ex-Detainees Affairs, a government body in the West Bank. Fares said he was aware of Obaiyat’s case.

For this story, Reuters spoke to four Palestinian men detained by Israel since the war’s outbreak after the Hamas attacks of Oct. 7, 2023. All were held for months, accused of affiliating with an illegal organization, and released without being formally charged or convicted of any crime.

All described lasting psychological scars they attributed to abuses including beatings, sleep and food deprivation and prolonged restraint in stress positions during their time inside. Reuters could not independently verify the conditions in which they were held.

Their accounts are consistent with multiple investigations by human rights groups that reported grave abuses of Palestinians in Israeli detention. An investigation published by the United Nations human rights office in August described substantiated reports of widespread "torture, sexual assault and rape, amid atrocious inhumane conditions" in prisons since the war began. The UN office has also said Hamas' Oct. 7 attacks could amount to war crimes and crimes against humanity.

The White House has called the reports of torture, rape and abuse in Israel's prisons “deeply concerning.”

In response to Reuters questions, the Israeli military said it was investigating several cases of alleged abuse of Gazan detainees by military personnel but “categorically” rejected allegations of systematic abuse within its detention facilities. The military declined to comment on individual cases. The Israel Prison Service (IPS), which falls under hard-right national security minister Itamar Ben-Gvir, and the country's internal security service said they were not in a position to comment on individual cases.

“Terrorists in Israeli prisons are granted supervised living conditions and accommodations appropriate for criminals,” Ben Gvir’s office said in response to Reuters questions, adding that the facilities operate in accordance with the law. "The 'summer camp' is over," Ben Gvir's office said.

Tal Steiner, executive director of the Israeli rights group Public Committee Against Torture in Israel (PCATI), said the symptoms the men recounted were common and can echo through victims’ lifetimes, often shattering their families.

"Torture in Israeli prisons has exploded since October 7. It will have and already has had a devastating effect on Palestinian society," said Steiner.

Speaking from his hospital bed in July, a severely emaciated Obaiyat called the treatment of himself and fellow prisoners "disgusting," showing scars on his wasted legs and describing isolation, hunger, handcuffs and abuse with metal rods, without giving details.

Photos of Obaiyat taken before his incarceration show a powerfully-built man.

On Dec. 19, Israel’s High Court ordered the state to answer a petition brought by rights groups about the lack of adequate food for Palestinian prisoners. Israel has also reported mistreatment of some of the 251 of its citizens taken captive to Gaza after the Hamas attacks. A report by the Israeli Health Ministry, published on Saturday said hostages were subjected to torture, including sexual and psychological abuse. Hamas has repeatedly denied abuse of the hostages.

WITHOUT CHARGE

Obaiyat is currently being held in a small detention center in Etzion, south of Bethlehem, according to the Palestinian Prisoners’ Club, an advocacy group.

He is being held for six months under "administrative detention", a form of incarceration without charge or trial, and the official reason for his arrest is unknown, the group said. Israel’s military, internal security service and prison service did not respond to questions about his specific case.

PCATI said at least 56 Palestinians had died in custody during the war, compared to just one or two annually in the years preceding the conflict. Israel’s military said it launches criminal investigations of all deaths of Palestinians in its custody.

Palestinian prisoner numbers have at least doubled in Israel and the West Bank to more than 10,000 during the war, PCATI estimates, based on court documents and data obtained through freedom of information requests.

Through the course of the war, around 6,000 Gazans have been incarcerated, the Israeli military said in response to a query from Reuters.

Unlike Palestinians from the West Bank who are held under military law, Palestinians from Gaza are held in Israel under its Unlawful Combatants Law.

The law has been used to hold people incommunicado, deny them their rights as prisoners of war or as prisoners under military occupation, and incarcerate them for extended periods without charge or trial, according to Professor Neve Gordon, an Israeli scholar who specialises in human rights and international law at London's Queen Mary University.

The Palestinian Prisoners’ Club likened the detentions to forced disappearance. Israel's prison service declined to comment on prisoner numbers and deaths.

SDE TEIMAN CAMP

Fadi Ayman Mohammad Radi, 21, a former engineering student from Khan Younis, Gaza, was one of a couple dozen Palestinians released at the Kerem Shalom crossing into Gaza on Aug. 20.

Radi described struggling to stretch out his limbs after being cuffed and chained for four months at Israel's Sde Teiman military detention camp, officially a temporary prisoner sorting facility.

"They didn't interrogate us, they destroyed us," said Radi.

Located in the Negev desert, Sde Teiman has been the site of grave abuses including rape, according to allegations by whistleblowers among the camp’s guards.

Israel is currently investigating what the UN called "a particularly gruesome case" of alleged sexual abuse at Sde Teiman in which five soldiers are accused of anally penetrating a detainee with a rod that punctured his internal organs.

Radi said he was beaten repeatedly and arbitrarily, permanently restrained and blindfolded, hung up in stress positions and forced to sit on the floor almost constantly without moving.

At one point, he said he was deprived of sleep for five consecutive days in a space he said Israeli soldiers called the ‘disco room,' subjected to loud music. He did not describe sexual violence.

Radi said he found it difficult to sleep and that even talking about his ordeal made him relive it.

"Every time I say the words, I visualise the torture,” said Radi, who was arrested by Israeli soldiers in Gaza on March 4.

Reuters could not independently verify his story. The Israeli military said it was unable to comment, saying it could not find Radi's files because Reuters was unable to provide his ID number.

Despite a government decision to phase out Sde Teiman, the camp is still operational, PCATI said.

OFER AND KTZ’IOT

Widespread abuses have also been reported at more established facilities, such as the Ktz’iot prison, also in the Negev, and Ofer military camp, south of Ramallah in the West Bank.

After collating evidence and testimony from 55 former Palestinian prisoners, Israeli rights group B'Tselem earlier this year released a report accusing Israel of deliberately turning the prison system into a 'network of torture camps'.

Using emergency legislation introduced after the Oct. 7 attack on Israel by Hamas, Ben Gvir, the hardline minister, ordered conditions be downgraded for 'security prisoners', a category almost entirely comprising Palestinians.

Human rights scholar Gordon likened what he said was the use of torture in Israel's prisons to terrorism.

"Terrorism usually is an act that's limited in the number of people directly impacted, but the psychosocial effect is dramatic. It’s the same with torture," said Gordon, who co-edited a book on abuses in the Israeli prison system.