‘Sami’: ‘Caesar’ Approached Me with Photos of Torture Victims, We Teamed up Against the Dangers

Asharq Al-Awsat publishes the whole story of "Sami" and "Caesar".

Osama Othman sits down for an interview with Asharq Al-Awsat Editor-in-Chief Ghassan Charbel. (Asharq Al-Awsat)
Osama Othman sits down for an interview with Asharq Al-Awsat Editor-in-Chief Ghassan Charbel. (Asharq Al-Awsat)
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‘Sami’: ‘Caesar’ Approached Me with Photos of Torture Victims, We Teamed up Against the Dangers

Osama Othman sits down for an interview with Asharq Al-Awsat Editor-in-Chief Ghassan Charbel. (Asharq Al-Awsat)
Osama Othman sits down for an interview with Asharq Al-Awsat Editor-in-Chief Ghassan Charbel. (Asharq Al-Awsat)

For ten years, the world was eager to uncover the real identity of two men: “Sami” and “Caesar”, who had smuggled photos of victims of torture in the jails of Syria’s ousted President Bashar al-Assad. Their documentation of the torture led the United States to issue the Caesar Act and for trials against Syrian regime members to be held in Europe.

After Assad’s downfall on December 8, Sami chose to reveal his identity – Osama Othman – to Asharq Al-Awsat. Asharq Al-Awsat sat down with him in Paris to recount how Caesar and Sami were born and their journey from the Damascus countryside to world courts in pursuit of justice.

*How did you feel when you learned that Assad had fled Syria?

The truth is we were denied the joy of seeing Assad personally declare that he was leaving power. He never announced his resignation or that he was leaving the country. He simply got on a plane and left Syria. His ouster was not confirmed by a decisive moment, but we had to wait several days for confirmation that he was indeed no longer in Syria and that Syria was now “free Syria” not “Assad’s Syria.” So, our joy took place over stages and an extended period of days that were tinged with hope, fear and anticipation.

*What was your partner Caesar’s reaction to the news?

I haven’t been able to contact Caesar because we were so frantic to confirm that Assad had indeed been toppled and because we were waiting to see what happens next. The truth is that the rapid unfolding of developments and my concerns prevented me from contacting Caesar. This is the moment that we have been waiting for and it has finally been realized. I will use your platform to say to him: “We made it, Caesar.” We achieved what we had sought out to accomplish. We have toppled Assad. “Sami” and Caesar” didn’t do it, but it is the blood of the martyrs in the jails and outside of them. It is the efforts of all Syrians who paid so dearly in blood to reach this moment. We are free. Syria is free.

*So you feel that your work over those long years has not gone to waste?

I believe that the Syrian people have paid a greater price than what a criminal like Assad deserved. He hadn’t remained in his position for all those years due to his intelligence, strength or love of his people. We all know that he remained in power through his regime’s oppressive security apparatus, his allies and all members of his criminal militias, which he brought to Syria to slaughter the people and rob the country.

*Are Assad’s allies partners in the torture?

Assad’s partners are partners in Syria’s destruction. In my position in a rights organization with scores of files on detainees killed under torture, I cannot pin blame on this side or that without evidence. But logically, of course, they were partners in killing everyone who was killed in Syria. They are responsible for every drop of blood spilled. Assad’s allies are partners in his. Everyone who raised their hand at the United Nations Security Council to veto a resolution that liberates the Syrians from Assad’s rule and oppressive regime are complicit as well.

A man stands underground at Seydnaya prison as prisoners' relatives and members of the Syrian civil defense group, known as the White Helmets, search for prisoners in Seydnaya, Syria, December 9, 2024. (Reuters)

The First Photo

*When did you get the idea to gather the evidence of torture in Syrian jails?

It was during the early days of the revolution, perhaps May 2011. I agreed with Caesar to gather photos that he had obtained and which he had told me at the time showed evidence of extreme torture. Before the revolution, the department concerned with gathering legal evidence received photos of accidents involving members of state and security institutions and the army. The photos were taken regularly and routinely.

When the revolution erupted, photos emerged of people who had come under extreme torture and it was evident that they had not died under normal circumstances or in an accident. At this point Caesar did not want to be involved in even capturing these atrocities. He wanted to distance himself completely from this criminal machine, either by defecting, which would have exposed him or his family to extreme danger or by somehow retiring or resigning from the army.

During this time, my memory of the people who had gone missing in the 1982 Hama massacre was still raw. There are thousands of cases of missing people whose death or detention the state has never acknowledged. Under the law, they are deemed missing, which created a lot of legal problems for families. This was a major problem that had persisted for decades. So, I thought about how gathering evidence would provide our Syrian people proof of what happened to their loved ones, who had been detained during protests, on the streets or during raids.

Despite how horrific the situation was, it would at least provide clear legal evidence and offer the families some form of relief. Relief as in they would no longer live in agony of not knowing whether their loved ones are alive or not.

We decided to gather the data. Since the Egyptian and Tunisian revolts were only a few months in at the time, we believed that the Syrian revolution would perhaps end in a few months as well and we would be able to reveal these documents to our people in Syria. But the months stretched on and the regime grew more brutal and scores of Syrians were killed. We started to routinely collect the documents, not thinking about what we would do with them next. We lived in fear of the regime attacks and its random raids.

*How did you respond when Caesar showed you the first photo? You had to make a choice, either forget about it or forge ahead. What did you feel in that moment?

You can expect anything from the Syrian regime. We were mentally prepared from the start to confront this criminal regime. The arrests and deaths under torture were nothing new to the regime and to us. What was new was the rate of the killing, which reached dozens daily. Caesar would take photos of a large number of corpses every day. The regime had for decades committed these crimes against the Syrian people, but the difference was that today, we had the technology to collect evidence.

*What did you say to Caesar when you first saw the photos?

At first, I was worried about Caesar because he could at any moment become a victim like those in his photos. I told him that we must collect these photos. Caesar’s job at the military allowed him to collect a lot of data that would help us. We didn’t believe at the time that the issue would develop into a global case to criminally pursue the regime.

*How did Caesar feel about this?

Caesar had two choices: either quit his job, which would expose him and his relatives to danger, or find a legal way out of his work. However, he believed that quitting wouldn’t do us or our people justice. Obviously, I didn’t pressure Caesar into continuing his work. We made the decision together out of our conviction. We shared the danger, concerns and work.

*Did you think that your actions could cost you your life at any moment?

The Assad regime was a threat and danger to every human being in Syria, whether they had done anything wrong or not. We were under constant danger, even before the revolution erupted. It is the revolt that helped speed up the process of collecting evidence and exposing the regime’s crimes.

What we did was archive the data, which defintely came with its risks. But, amid the revolt, everyone was paying in blood for freedom, so I never thought that what I am doing was more dangerous than what everyone else was going through. On the contrary, I thought I was playing my own role in this uprising.

A damaged picture of Syria's Bashar al-Assad lies on the floor inside Qamishli international airport, after Syrian opposition factions announced that they have ousted Assad, in Qamishli, Syria December 9, 2024. (Reuters)

Team Grows

*So at the beginning it was just you and Caesar?

In the first months, yes. We kept our work secret from our families. Afterwards, we had to build a team around us to protect me and Caesar and provide assistance that would prevent the data, should one or both of us get killed, from being lost. The team began to expand after two or three months.

*How did you maintain secrecy?

Secrecy was not absolute. I can’t claim to have been surrounded by complete secrecy at the beginning. Before we left the country, only six people, including my brother and Caesar, knew about what we were doing. My wife, of course, knew. In the end, it was seven people.

Missing Eyes

*Where was the first photo taken from?

The photos came from the legal evidence department at the military police branch, meaning the victims in the photos were killed under torture at the security branches across Damascus. There were no photos that indicated the victims were from Seydnaya prison.

*What was the most brutal branch? Did torture differ from one branch to another?

When I started sorting the photos according to which branch they came from, I realized that around 50 percent of the victims came from “Branch 215.” At another branch, 227, I noticed that the majority of the victims had missing eyes. I can’t say that the eyes were removed or became decomposed after death. Insects were eating the eyes in their sockets. This was evident in a large number of photos. Perhaps the decomposition of the body made it seem that eyes were missing or maybe the insects were what ate them.

*Where the victims shot dead or killed by sharp objects?

I leave this for the experts. I may have my own opinion, but since this is a legal file, I won’t say it. German authorities have a full copy of the file and they are examining the data. When I say that the data incriminates Assad, my statements are worthless because I don't have the legal expertise. So, I sought to keep the files away from the media and political debates and entrusted them to German and French authorities. I gave them my testimony so that if anything happens to Sami and Caesar, the information will not be lost.

One Woman

*Were there woman and children among the victims?

We found one woman only. As for the children, we found many under the age of 18. Not just that. We also found patients. It was evident that they were taken out of hospitals or were killed while they were receiving treatment. I cannot be conclusive, but you can see medical equipment, such as tubes in arms, catheters, serum bags, and others, still attached to the body. This was all evidence that they were receiving some form of treatment.

*Were there any labels on the victims after they were killed? How did they give a cause of death?

They would simply state “death of detainee numbered so and so”. That’s all.

*So no cause of death is given?

I will leave this to Caesar to explain himself when he chooses to reveal himself. This is at the heart of his work at the military departments.

*How many photos have been obtained?

There could be up to six photos taken of a single victim, based on their injuries or physical traits. So we have some 27,000 photos of some 7,000 victims.

Posters of missing people hang on a monument in the center of Marjeh Square in Damascus on December 26, 2024. (AFP)

Leaving Syria

*When did you stop collecting evidence?

By the end of 2013, the situation had grown too dangerous for the people involved. We could have stayed and collected more, but weighing the danger, we believed it was best to get out of Syria before being busted and losing all the work we accomplished and even our families.

I was not wanted by the regime, so I was able to normally leave Syria to Lebanon in the end of 2013. My family and Caesar left Syria soon after and we ended our work of documenting the victims. We don’t have anything from after September 2013. I spent less than two weeks in Beirut. I managed to get our families and Caesar out of Syria. We eventually settled for a while in Qatar.

Caesar never accompanied me when I left. It was just me and another person. Caesar was still at his job in Syria when I left. He never went to Beirut. I will leave it to him to answer how he left Syria.

*What happened in Qatar?

I was in Doha with Caesar and others. We verified again that this man was indeed working for the regime’s military institution and that these photos were genuine and not fakes. This was before I handed the file to the German authorities. This was the beginning of “Sami” and “Caesar”.

Caesar is the “king witness” as they say in Arabic. The term seemed a bit long. One of the gatherers suggested “Caesar” as in king, and so it was. The gatherers said I also needed a name. I chose “Sami” after a dear close friend, who I haven’t seen in 15 years. Sami is an easy name in different languages.

After Doha, I headed to Türkiye and then Europe.

*Did you receive any support from countries or organizations?

We never received any such support. At that time, we were working with a group of Syrian dissidents and we never came in contact with our hosts in Qatar or elsewhere. We are simply people who are not part of any organization.

When we arrived in Europe, we sensed the burden we were carrying. Soon after, the world started to become less interested in Syria and the regime started to reclaim territory after Russia’s intervention. At that moment, I asked myself: why did I take on such dangers? Why did I expose my relatives to them? What was the point? Was the point heading to Europe where I would become a refugee? This is not why I did all of this and this is not what I want for myself and my children. I sensed that my mission and goals were slipping away from me, so I decided to take action.

I contacted French authorities and informed them that I wanted them to have a copy of the file. I said I wanted to testify before the war crimes court and so it was. But it turned out that France could do nothing if the criminal or victim weren’t French or residing on its territories. Germany did so and so we took our case to it.

Our work was based on consolidating a main principle that the regime was criminal and had committed human rights violations and genocide. We were also motivated by preventing the regime from being allowed to polish its images in any way, shape or form, regardless of the developments in Syria. We threw a wrench in efforts to normalize ties with the regime. So, for years, the “Caesar file” was the main obstacle for the regime to end its international isolation.

A Syrian military defector using the pseudonym “Caesar” wears a hood as he testifies before the Senate Foreign Relations Committee during a hearing titled, Nine Years of Brutality: Assad's Campaign Against the Syrian People on Capitol Hill in Washington, US, March 11, 2020. (Reuters)

Caesar Act

*Whose idea was it to go to the United States?

We never had plans to go to the US, but some Syrian organizations working there pressured us into presenting the case to the American administration. I was persuaded that Barack Obama’s administration was not interested in even opening the file due to an incident when I was in Jordan. At the time, some of the earliest photos of the file were sent to the State Department through a defected Syrian lawmaker. The State Department never showed any form of interest in the issue.

Around a year later, the Syrian groups in the US pressured us to approach Washington. They knew how things worked in the administration and how to use this file to make a difference, even if the man in the White House didn’t want to. It was a long battle we waged with our Syrian brothers in the US that was crowned with the issuing of the “Caesar Syria Civilian Protection Act”, or “Caesar Act”.

*Do you believe the Caesar Act helped curb the work of the regime?

We may have to examine closely what impact the Act had on the regime, but it certainly made it difficult for it to rebuild its military machine. It was still able to support its forces and Shabiha (thugs), even the militias it brought in from other countries, to commit more killing and exercise more oppression in Syria.

In the end, this is an American law that meets the interests of the Syrian people in several aspects. I don’t want to say that the Caesar Act was the sole crowning achievement of the Caesar file. Several great efforts were exerted by Syrian organizations in the US and the file was named in honor of this man.

*The interview continues on Wednesday.



Policing of France's School Protests Clouds Macron's Final Months and Sparks Uproar

France's President Emmanuel Macron delivers a speech during the "Bpifrance Inno Generation (BIG)" event, in Paris, France, October 8, 2026.  Julien De Rosa/Pool via REUTERS
France's President Emmanuel Macron delivers a speech during the "Bpifrance Inno Generation (BIG)" event, in Paris, France, October 8, 2026. Julien De Rosa/Pool via REUTERS
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Policing of France's School Protests Clouds Macron's Final Months and Sparks Uproar

France's President Emmanuel Macron delivers a speech during the "Bpifrance Inno Generation (BIG)" event, in Paris, France, October 8, 2026.  Julien De Rosa/Pool via REUTERS
France's President Emmanuel Macron delivers a speech during the "Bpifrance Inno Generation (BIG)" event, in Paris, France, October 8, 2026. Julien De Rosa/Pool via REUTERS

On one side, legions of determined teenagers protesting for their future by blockading schools and taking part in marches that have sometimes spiraled into violence.

On the other, one of the largest internal security forces in Europe, deployed by the government of an unpopular and outgoing president, The Associated Press said.

The result, playing out almost daily outside high schools and on the streets of France, is a nationwide storm of unrest. The mayhem of recent weeks — with mass arrests and hundreds of injured — has sparked an uproar in a country steeped in a centuries-old culture of protest. Even some police have turned on the government's handling of the demonstrations.

Discontent shrouds Macron's final months

For President Emmanuel Macron, who leaves office in May, it’s hardly the dream ending to his decade in power. He has faced a succession of protest movements that sapped his popularity and fueled broad criticism of how his ministers use police against demonstrators.

With the high schoolers, the outcry has grown particularly loud. That's partly because the vast majority of the 8,000 people arrested in recent weeks are under 18 and because police riot-control weapons are blamed for life-changing injuries suffered by some young teens.

The protesters' push for better-resourced schools, particularly in poorer Paris suburbs and other cities and towns, also has a sympathetic audience as France hurts from record poverty and record public debt.

But police complain that they're facing violent rioters who are latching onto the protests and using the crowds as cover to attack officers, pelting them with rocks, fireworks and other projectiles and wreaking havoc with fires, vandalism and other destruction. By the government's count, more than 900 officers and more than 150 teachers and other school staffers have been injured. More demonstrations, by a variety of groups with broader complaints beyond schools, are planned Saturday.

French history partly explains why protests are veering into confrontations between riot police and some demonstrators who come ready to fight in masks and black clothes, says Walid Hrar, a police officer and union representative in the northern suburbs of Paris.

“This is the country of the French Revolution. Everyone boasts about it, in fact. Some political parties don’t hesitate to say that we need to disobey the law. That’s what Robespierre and other revolutionaries taught us in 1789,” he said.

“France always tends to react rather than anticipate,” he added. "In other words, we’re always going to extremes.”

Attention focusing on police weaponry

The police have drawn sharp scrutiny for their efforts to control crowds using a variety of so-called non-lethal weaponry, particularly grenades and other projectiles, but also tear gas, water cannons and riot shields equipped with powerful strobe lights.

"We’re sending poorly equipped, untrained public security police officers to violent demonstrations who are likely to become agitated very quickly out of anger and fear,” said Jean-Marie Godard, an author who specializes in French policing.

Hrar said some of his police colleagues “aren’t specialized in crowd control and aren’t equipped for it. We send them in because we need the manpower, so we have officers wearing uniforms that aren’t flame-resistant. And if you’re hit by a firework mortar and your uniform isn’t flame-resistant, you can catch fire. We also have officers with worn-out helmets. We have shields that aren’t suitable."

He said officers who haven't been given permission to use riot-control projectiles and grenades sometimes struggle to keep attackers at a safe distance.

“So unfortunately we make do,” he said. “You’ll inevitably end up in direct physical confrontation. When that happens, there are injuries on both sides.”

His Alliance police union announced this week that it is filing a legal complaint against the state, accusing it of endangering lives. It alleged that officers are being issued with vague and contradictory orders, leaving them “isolated, betrayed, abandoned, exposed to violence."

Probes of alleged misconduct grow French Interior Minister Laurent Nunez said this week that security forces have used crowd-control weapons at least 18,000 times during the protests — mostly smoke and tear gas but also projectiles and grenades.

They include a deafening launcher-fired grenade that Nunez said was used “about 40 times” before he suspended its deployment against high schoolers, after a 15-year-old lost a hand.

“All this equipment, all these forces, all these intermediate weapons, are used whenever necessary, with proportionality, to mark an escalation of the response, to keep people at a distance or sometimes to put them out of action,” he said.

The minister said rules governing the use of riot-control projectiles are “very clear, very strict.”

“We avoid everything above the neck,” he said.

Still, an officer suspected of firing a round that partially blinded a 16-year-old was this week charged with aggravated violence.

That case is among a growing number of investigations — totaling 36 as of Tuesday — into alleged police misconduct.

Four involve “mutilating injuries,” another six involve “significant injuries” and others are for “blows, insults and suspected sexual assaults” and include the case of an officer accused of attempting to drown a protester, Nunez said.

Expert says different groups get different policing France has more than 250,000 police and gendarmes.

Sebastian Roché, a policing specialist at France's National Center for Scientific Research, said their use can depend on the political needs of the government, which commands them. Officers have been less forgiving with the teenagers than they previously were with farmers, a powerful lobby in France, who doused government buildings with manure, blocked roads and set fires.

“It’s the political definition of the movement that defines the police response,” Roché said.

Public perceptions of the police also change and are influenced by what people see on social media, said Hrar, who noted that officers were applauded for their bravery during terror attacks in 2015.

"When you bombard people every single day with images of police intervening with batons, shields and tear gas, you’re inevitably going to create a negative impression.”


War in the Heart of Hebron: 500 Settlers Share Daily Life with Thousands of Palestinians

10 October 2026, Palestinian Territories, Hebron: Israeli soldiers stand guard during a tour by Israeli settlers in the Old City of Hebron. Photo: Mamoun Wazwaz/APA Images via ZUMA Press Wire/dpa
10 October 2026, Palestinian Territories, Hebron: Israeli soldiers stand guard during a tour by Israeli settlers in the Old City of Hebron. Photo: Mamoun Wazwaz/APA Images via ZUMA Press Wire/dpa
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War in the Heart of Hebron: 500 Settlers Share Daily Life with Thousands of Palestinians

10 October 2026, Palestinian Territories, Hebron: Israeli soldiers stand guard during a tour by Israeli settlers in the Old City of Hebron. Photo: Mamoun Wazwaz/APA Images via ZUMA Press Wire/dpa
10 October 2026, Palestinian Territories, Hebron: Israeli soldiers stand guard during a tour by Israeli settlers in the Old City of Hebron. Photo: Mamoun Wazwaz/APA Images via ZUMA Press Wire/dpa

Before reaching the city of Hebron, about 35 kilometers south of Jerusalem in the West Bank, travelers on the fast bypass road known as Route 60 encounter numerous road signs directing people of different nationalities, religions and denominations to their destinations. Written in Hebrew, English and Arabic, the signs point to Palestinian and Israeli destinations, and sometimes places farther afield: Karmei Tzur, Halhul, Beit Ummar, Kiryat Gat, Al-Arroub refugee camp, Kiryat Arba, the Ibrahimi Mosque and others.

No Entry

Shortly before the city's main entrance, a large sign warns Israelis against entering Area A, which is designated off-limits and "dangerous" to them. Yet the warning ignores the fact that 500 settlers live within it, occupying the heart of the West Bank's largest city, its Old City, where they share streets, houses, shops, squares, balcony views and the Ibrahimi Mosque with Palestinian residents.

Every day, the settlers attempt to drive out their neighbors in a long and exhausting struggle that has become considerably more intense since October 7, 2023.

At the beginning of Shuhada Street, near the bustling Bab al-Zawiya district, known for its crowds and commercial activity, Israeli soldiers stand on alert. Their mission is to prevent Palestinians from entering the area, except for the few who still live in its old, dilapidated and surrounded houses and have refused to leave.

Even these residents face thorough searches every day as they enter and leave, treated as perpetual suspects.

Before and After October 7

Before October 7, we had entered the street after receiving permission from the soldiers. But just 100 meters farther along, a soldier stopped us and said we could go no farther because of our "Arab appearance," claiming he could not guarantee our safety.

Today, entry is prohibited from the very first meter.

 

Intersection in the city of Hebron (Asharq Al-Awsat)

We entered the Old City through other routes that remained open, only to find that many of its streets had been closed. We could not reach several areas, including Al-Sahla Street behind the Ibrahimi Mosque, which, like Shuhada Street, had been closed to all Palestinians except the few "troublesome" residents who still lived there.

Islam al-Fakhouri came out to meet us in streets that were not closed off, including the once-busy Laban Market, which stood deserted. Shops were shuttered, with no merchants, residents or shoppers in sight. The market is part of a network of interconnected streets in the Old City.

Al-Fakhouri told Asharq Al-Awsat that he prefers to leave his home only once a day before returning for the last time, to avoid the numerous humiliating and difficult procedures.

"They treat us as suspects all the time. Your name has to be on a special list, and you undergo a search when you leave and when you return. They check your identity documents before allowing you through," he explained.

Al-Fakhouri is among the few Palestinians who have remained in their homes on Al-Sahla Street, near the Ibrahimi Mosque, which lies at the center of the conflict for both Palestinians and Israelis.

He said he stayed because he could not accept the idea of abandoning his home and because he "does not want to leave it to them."

"If I leave the house, they will immediately take it over. That is exactly what they want. Everything happening here is designed to force us out of our homes. Why does the army make our lives so difficult? Why all these restrictions? Why do settlers attack us? Because they want the entire place," he said.

Al-Fakhouri described how he and other residents had repeatedly been subjected to attacks and assaults, but insisted that he would not give up.

"I'm not leaving, and I'm not giving up my home," he said.

His determination did not waver after October 7, even as the struggle to remain became more difficult and costly.

Since that date, settlers across the West Bank have intensified their hostile actions, carrying out deadly attacks across large areas, killing Palestinians, burning their homes, properties and places of worship, destroying crops, and seizing land, houses, hilltops and even livestock.

"After October 7, every settler became a government unto himself," Al-Fakhouri said.

"We used to move around more freely, and there was less friction. But after October 7, everything changed. They closed the gates and increased the checkpoints. Every movement here is now restricted. On top of that, we face constant attacks and assaults without any accountability or oversight. They attack homes and assault us in the streets. Every day there is a problem. Every single day."

Al-Fakhouri's account helps explain why large parts of the Old City have lost their residents and why so many shops remain closed.

A Battle That Began in 1978

The closures did not begin after October 7. They date back much further. The settlers' struggle is decades old, although it has intensified significantly since that date.

According to the Palestinian National Information Center, the first settlement outposts inside the Old City were established in 1978, when a group of settlers occupied the Al-Dabouya building in the city center. They later renamed it Beit Hadassah.

Following the well-known 1980 Al-Dabouya attack, Israeli authorities demolished dozens of homes to expand the strategically located settlement outpost.

In 1983, another outpost, known as Beit Romano, was established near the Al-Dabouya building after settlers took control of the Osama ibn Munqidh School, claiming it was Jewish property.

In 1984, a new settlement outpost, Avraham Avinu, was established on an archaeological site in Tel Rumeida. Israeli authorities also closed the Old City's central vegetable market, which was later handed over to settlers to establish another outpost. Other outposts included Beit Chason and Beit Schneerson.

The Palestinian National Information Center said Israel was seeking to take control of the area and expand the settlement outposts. To achieve this, it said, Israeli authorities had adopted discriminatory policies against Arab residents, installing dozens of barriers and checkpoints and completely closing certain streets and markets in an effort to pressure residents into leaving.

The center estimated that approximately 1,829 commercial establishments had closed, including 520 shut by specific military orders. The remainder were closed by their owners because roads had been blocked and barriers and checkpoints installed throughout the narrow streets.

Residents of the Old City whom we met briefly said the struggle with settlers was longstanding but had intensified during two pivotal periods: after the Second Intifada in 2000 and following October 7, 2023.

To date, most of the Old City's 40,000 residents have left.

The Ibrahimi Mosque, Just a Stone's Throw Away

The Ibrahimi Mosque, which Palestinians describe as the oldest sacred site in the world, was just a stone's throw away.

As we approached, signs of life began to emerge. A handful of shops were open, with artisans and craftspeople displaying jewelry, pottery, wood carvings, maps of Palestine, embroidered items, decorated mugs, incense and Turkish delight produced in an exceptionally old factory, one that predates the occupation itself.

One shop window featured a portrait of the late Palestinian poet Mahmoud Darwish painted on a piece of mother-of-pearl, accompanied by his famous words: "On this earth, there is what makes life worth living."

Beside it was a portrait of the Lebanese singer Fairuz, with the lyrics "I belong to my beloved, and my beloved belongs to me." Other pieces of pottery seemed almost disconnected from the present moment.

But across from the Ibrahimi Mosque, an armed Israeli soldier stood alert behind security gates, monitoring those who wished to pray and allowing them through only when a green light appeared.

We passed through turnstiles, which Palestinians sarcastically call "the wringers," and then electronic security gates. A soldier checked each person's identification before we proceeded to security booths under surveillance cameras and the watch of armed guards. There, a female soldier inspected our identification documents once again before permitting us to enter the mosque.

The few steps felt more like crossing an international border or entering a defense ministry headquarters than approaching a mosque for prayer.

The site, deeply sacred to Muslims, retained its solemn atmosphere, but only a few worshippers were present.

Some visitors were entering for the first time in their lives. They examined the tombs of the prophets with astonishment, discovering ancient corners of the building under the watchful eyes of Israeli cameras.

Cameras were everywhere. Wherever you turned, another camera recorded every movement and every word.

Palestinians wait at an Israeli checkpoint as they head for prayer at the Ibrahimi Mosque, also known as the Cave of Patriarchs, in the old city of Hebron, in the Israeli-occupied West Bank, June 17, 2026. REUTERS/Ammar Awad

Mosque Director: They Instill Fear in Us

Sheikh Mutaz Abu Sneineh, director of the Ibrahimi Mosque, was reluctant to give us a tour, even without cameras or filming, for fear that Israeli forces might use it as a pretext to enter the site.

We had, of course, arrived without cameras or microphones, since bringing such equipment would have meant hours of questioning and waiting for approvals that might never come.

Israeli authorities had expanded the mosque's surveillance system to cover every corner with audio and video recording. They had also compelled the mosque administration to install designated pathways over the carpets so soldiers could enter the mosque quickly at any time.

"You can see for yourself. Anyone entering here feels as though they are entering a military barracks, under surveillance," Abu Sneineh told Asharq Al-Awsat.

"Checkpoints, gates, thorough inspections, searches and identity checks. These are daily procedures imposed on everyone entering the Ibrahimi Mosque, and people are sometimes subjected to humiliation and degrading treatment.

"That includes the mosque's custodians, employees and administration. Everyone who enters this place is under intense audio and video surveillance."

For the mosque director, these measures are part of a broader policy intended to impose a new reality, empty the mosque of worshippers and turn it into a place for Jews.

The mosque was indeed largely empty, and Abu Sneineh confirmed that conditions had changed dramatically since October 7, to the point that Palestinians under the age of 25 were now completely prohibited from entering.

"They instill fear and terror in those who come here," he said.

Worshippers inside the Ibrahimi Mosque (Asharq Al-Awsat)

Division by Time and Space

Another section of the mosque remained entirely off-limits to us, much like parts of the Old City.

Following the 1994 Ibrahimi Mosque massacre, in which Baruch Goldstein, an Israeli army doctor and settler, killed 29 Muslim worshippers, Israel took control of 63 percent of the mosque and designated it exclusively for Jewish use.

Goldstein was an activist in the extremist Kach movement, founded by Meir Kahane.

"Sixty-three percent has been off-limits to Muslims ever since," Abu Sneineh said.

Behind a separating door, Jewish religious prayers and noisy celebrations take place, accompanied by the blowing of the shofar.

Muslims are allowed into that section on only ten days each year, including Fridays during Ramadan, Laylat al-Qadr, Eid al-Fitr, Eid al-Adha, the Prophet Muhammad's birthday, the anniversary of the Hijra and the commemoration of Isra and Mi'raj.

Conversely, Muslims are entirely barred from the mosque for ten days associated with Jewish religious holidays.

This arrangement is known as the division of the site by time and space, a model Palestinians fear could also be imposed at Al-Aqsa

Mosque in Jerusalem.

The muezzin rose to lead the call to prayer before the small congregation, having previously been prevented from reaching his room, which is located in the section controlled by Israeli authorities.

He had also been prohibited from broadcasting the call to prayer through loudspeakers outside the mosque.

Previously, the muezzin had to wait for Israeli soldiers to arrive and escort him to his room. After issuing the call to prayer, he would leave under their escort, completing a short journey fraught with danger.

Even this arrangement does not apply to every prayer. He is barred from reaching the room during specified periods on Saturdays and Fridays and at certain hours of the night.

Shared Tombs and a Battle Over Historical Narratives

The tombs of Abraham, Jacob, Isaac and Joseph were among the most visited places and popular spots for commemorative photographs.

Jews regard these tombs as evidence that the site belongs to them as well. The conflict here is therefore not only about occupation, but also about competing historical and religious narratives and the identities they represent.

"They are trying to erase our narrative and identity," Abu Sneineh said.

"They say this place is theirs. We say it is an exclusively Islamic site. They believe they are descended from Abraham and claim that, as descendants of his son, they have a right to this place. But we have a greater claim to the prophets. Abraham was not Jewish."

The mosque director's account reflects the Palestinian and Muslim narrative, but it is not accepted in Israel.

Israelis also revere the Ibrahimi Mosque, which they call the Cave of the Patriarchs, or the Cave of Machpelah, because it contains the burial place of the Prophet Abraham and his wife Sarah in a cave beneath the present building.

Smotrich Declares Mosque 'Sovereign Property'

Shortly after our visit, far-right Israeli Finance Minister Bezalel Smotrich visited the Ibrahimi Mosque and declared it the "first sovereign property of the Jewish people."

At the site, where he had come to inaugurate the roofed areas previously mentioned by Abu Sneineh, Smotrich asserted that the mosque would forever remain a symbol of Israeli sovereignty in the West Bank.

Israel's Channel 14 reported that Smotrich, who presided over an event marking the completion of extensive roofing and restoration work at the site, was taking a historic step following his earlier decision to terminate the Hebron agreements and withdraw the Palestinian municipality's relevant powers in Hebron's Old City.

Smotrich had announced last June the cancellation of the Hebron Agreement governing the city, which he calls the land of the patriarchs.

Speaking at a ceremony inaugurating the new Doron settlement in the Hebron Hills at the time, he said:

"We have canceled the Hebron agreements. For many years, one of the most absurd provisions of Oslo remained in effect, under which authority over Jewish settlements in Hebron and the holy sites was granted to the Hebron municipality."

The decision announced by Smotrich, following its approval by the Higher Planning Council of the Israeli military's Civil Administration, stripped the Hebron municipality of its planning and construction powers in Area H2, which includes the Old City.

Hebron Turns the Page on Oslo

Hebron is the only Palestinian city in the West Bank to have been subject to a special agreement in 1997 that divided it into two areas, H1 and H2.

Known as the Protocol Concerning the Redeployment in Hebron, the arrangement followed the 1995 Oslo II Accord and the Israeli-Palestinian peace process launched under the Oslo Accords in 1993.

Under the Hebron agreement, Israel withdrew its forces from Area H1, which accounts for approximately 80 percent of the city, and the Palestinian Authority assumed responsibility for security and civilian affairs there.

In return, Israel retained security control over Area H2, comprising the remaining 20 percent of the city, including the Old City, the Ibrahimi Mosque and the Jewish settlement in Hebron, while civilian powers were transferred to the Palestinian Authority.

"This is much more than a planning measure. It is a historic correction," Smotrich said.

"We are continuing the settlement revolution, strengthening governance and deepening Israeli sovereignty in Judea and Samaria," he added, using the Israeli term for the West Bank.

According to Smotrich, the measure applies to all religious and historical sites in Hebron.

In effect, the move marked the end of the Oslo era in the Old City, at the heart of Hebron.

Palestinians rejected the decision. The Palestinian presidency warned of its dangers, saying it undermined Hebron's political and legal status and the bilateral agreements signed concerning the city.

Hebron's municipality also rejected the move and said it would not accept it.

On the ground, however, a different reality has emerged. Israel now exercises greater control over virtually everything in central Hebron, including the Ibrahimi Mosque.

Just one day after Smotrich announced the "cancellation of the Hebron agreements," a major construction project for a Jewish religious school near the mosque was approved.

Israel's Yedioth Ahronoth newspaper reported that the project had been approved without requiring authorization from the Palestinian municipality, for the first time in decades.

Speaking at the Ibrahimi Mosque during a celebration marking the roofing work, Smotrich said:

"The Cave of Machpelah, the Ibrahimi Mosque, is the first sovereign property of the people of Israel. The place purchased by our forefather Abraham has become a symbol of our sovereignty over this land."

Visits to Preserve Historical Memory

But not everything can be imposed by force.

Outside the main prayer hall, a group of schoolchildren was visiting the mosque as their teachers explained its history, religious significance and the massacre that took place there.

Teacher Sharifa Dweik told Asharq Al-Awsat that she had decided to take the risk of bringing the children to the mosque after realizing they knew almost nothing about it.

The children were excited, as though embarking on an adventure. They eagerly described how they had passed the soldiers without being searched and said they would return.

Dweik said it was essential for the children to visit a place that, in her view, Jews wanted every Palestinian to forget.

Hajj Abdulaziz Abu Haltam said he had traveled from the distant town of Tarqumiya to visit the mosque and the Old City.

"I don't come often because of the risks and the long hours of waiting. But I decided to take the chance, and I really did spend a long and exhausting time waiting before reaching the mosque," he told Asharq Al-Awsat.

Jewish visitors face none of these difficulties. Instead, they arrive accompanied by extensive security protection in what is presented as an effort to emphasize the site's Jewish identity.

Approximately 1,500 Israeli soldiers guard the 500 settlers living in central Hebron.

Israeli flags also surround the walls of the Ibrahimi Mosque, another attempt to reinforce the Israeli narrative through visual symbols wherever possible.

Many of these flags can also be seen throughout large parts of the city's Arab neighborhoods.

Israeli soldiers stand guard during a weekly settlers' tour in Hebron, in the Israeli-occupied West Bank, May 16, 2026. REUTERS/Mussa Qawasma

Neighbors and Enemies

From a vantage point overlooking an area not far from the mosque, the extent to which the two communities occupy the same spaces in large parts of the Old City was striking.

Jewish settlers live above shops that once belonged to Arabs, while only walls separate their homes from those of Palestinians.

Before October 7, when Palestinians were still able to open their shops, shopkeepers had been forced to install wire mesh above the street to protect themselves from objects thrown down by settlers living overhead.

Today, all those shops have closed.

While settlers in Beit Avraham, Beit Hadassah, Beit Romano and Tel Rumeida enjoy extensive protection, many Palestinians have been killed in the area over previous years on allegations that they had stabbed, or intended to stab, soldiers and settlers.

Despite this, Mahmoud Mahamra has refused to leave his home, behind which a tightly secured wooden gate has been installed to separate it from Shuhada Street.

Israeli authorities wanted to prevent any possible contact.

That gate was part of a wider network of barriers closing off Old City streets, alongside checkpoints and security cameras.

Mahamra, who describes himself as the closest Palestinian neighbor to the settlers in his area, said he lives in constant anxiety, which has turned into a nightmare since October 7.

"They always used to harass us, but after October 7, life became unbearable," he told Asharq Al-Awsat.

He recalled a period of relative prosperity before the Second Intifada, although it did not last long.

"We used to live alongside one another. There was life here. But not anymore," he said.

Standing on the roof of his home, Mahamra looked out over neighborhoods that had once been entirely Arab and were now entirely Jewish.

Settlers take over homes and raise Israeli flags above them.

Yet Mahamra has no intention of leaving.

"I'm not leaving this place," he said.

"We are not leaving" has become a slogan embraced by Palestinians across the West Bank. But not everyone is able to live up to it, as they face what the article describes as the most extreme Israeli government and the most violent settlers in the history of the conflict.

The Israeli government is now working to implement what is known as the Decisive Plan, which is based on the premise that the territory between the Jordan River and the Mediterranean Sea has room for only one legitimate national claim: the Zionist claim to full Jewish sovereignty.

Israeli human rights organization B'Tselem has accused Israel of implementing a series of simultaneous policies in the West Bank as part of a broader project aimed at erasing Palestinians as a people.

All of this is unfolding today in Hebron's Old City. For Israel, Hebron may represent a rehearsal for what could happen across the rest of the West Bank.

We left the mosque and the Old City, passing one of the oldest shops, where a large map of Palestine was displayed.

Inscribed on it were Mahmoud Darwish's familiar words:

"She used to be called Palestine. And she is still called Palestine."


Sudan’s Day Laborers Struggle to Survive as War Devastates Livelihoods

Farmers harvest arugula in Khartoum on Oct. 5, 2026. (AP)
Farmers harvest arugula in Khartoum on Oct. 5, 2026. (AP)
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Sudan’s Day Laborers Struggle to Survive as War Devastates Livelihoods

Farmers harvest arugula in Khartoum on Oct. 5, 2026. (AP)
Farmers harvest arugula in Khartoum on Oct. 5, 2026. (AP)

In Khartoum, where life is struggling to regain its rhythm after years of war, many doors remain closed to day laborers who once lived on each day's earnings.

A day without work can leave a family without food, a child without money for school or a patient forced to stop treatment because medicine is out of reach.

On sidewalks, in markets and at workshops, day laborers search for any job to get them through the day. More people are competing for fewer jobs, while rising prices and a weakening Sudanese pound erode their wages.

As the gap between earnings and living costs widens, many face a stark choice: accept less pay or go home empty-handed.

Compounding burdens

Labor unionist Abdullah Youssef says the vast majority of workers "lost their jobs because of war, displacement and homelessness." Daily work available before the war is now scarce.

Most workers support families with five or six children at different stages of schooling, he told Asharq Al-Awsat. Economic hardship has pushed some families into debt. Some people have been jailed for failing to meet their financial obligations.

For day laborers, a wage is measured not just in hours worked but in the needs of an entire family. With food and service prices climbing, their earnings have lost much of their purchasing power before they reach home.

Babiker Khalifa, a day laborer and father of three, says the war "destroyed the economy." His family gets by mainly on small meals of fava beans and lentils. Meat, fruit and vegetables are beyond their reach much of the time.

His children need money each day for school, but there is not enough food at home to meet their needs, he told Asharq Al-Awsat. On some nights, they "cry from hunger."

Babiker al-Taher faces much the same hardship. He fled to Gedaref after the war broke out, then returned to Khartoum to find even harsher economic conditions.

"Sometimes we eat, and other times we don't," he said of his family, which includes four children. Rising prices and inflation have sharply cut the real value of a day laborer's pay.

With more people seeking work, laborers often have to accept lower wages to avoid returning to their families empty-handed, he said.

“We need a miracle”

Even tradespeople and craftspeople still in work face shrinking purchasing power and rising living and production costs.

Abdul Karim Ibrahim, a tailor supporting two sons and two daughters, says his daily earnings no longer meet his family's needs.

The economic situation "needs a miracle," he said. Food is now unaffordable for many families, and medical treatment adds to the burden.

Young barber Othman Ali says rising prices and a weakening currency have left his income insufficient for basic needs.

Long power outages and disruptions to the banking apps his customers use for transfers also make it harder to collect payments.

The war forced Ali to leave secondary school and work to help support his large family. He is part of a generation whose education has paid a direct price for the conflict.

The war is no longer the only source of pressure on citizens, Youssef said. Higher levies and fees, a higher exchange rate used to calculate customs duties and bans on some imported goods have compounded the strain and widened the gap in markets, he said.

He called for higher wages and better conditions for pensioners. Some employees receive very little pay, while some retirees receive sums that do not reflect their years of service, he said.

Youssef urged the government to act quickly to help workers and their families. The persistent gap between wages and prices is leaving millions of families facing severe hardship, he said.

“The most vulnerable”

Day laborers are among those hardest hit by Sudan's war, economist Mohammed al-Nayer said. Halted construction and declining craft activity have stripped large numbers of their livelihoods.

"These groups face extremely difficult living conditions amid lost job opportunities and unprecedented increases in the prices of goods and services, alongside a decline in the national currency's value and rising inflation, unemployment and poverty," he told Asharq Al-Awsat.

A comprehensive reconstruction program could employ large numbers of day laborers in construction and related activities, he said. But they remain among the hardest hit as their sources of income remain disrupted.

Al-Nayer said the state must fulfill its responsibility to protect vulnerable and poor people. He called for a comprehensive social protection program to address current economic challenges and support those most affected by the war.

These accounts echo International Labor Organization warnings about the war's deep impact on Sudan's labor market: lost jobs, shrinking economic activity and disrupted livelihoods. Workers in the informal economy are among the most vulnerable.