Q&A: The Hajj Pilgrimage and Its Significance in Islam

Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra
Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra
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Q&A: The Hajj Pilgrimage and Its Significance in Islam

Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra
Muslim pilgrims walk out after the Friday prayer at the Grand mosque ahead of annual Hajj pilgrimage in the holy city of Makkah, Saudi Arabia August 17, 2018.REUTERS/Zohra Bensemra

More than 1.6 million Muslims from around the world are beginning the five-day Hajj pilgrimage on Sunday. They will circle Islam's most sacred site, the cube-shaped Kaaba in the Saudi Arabian city of Makkah, and take part in a series of rituals intended to bring about greater humility and unity among Muslims.

Here's a look at the pilgrimage and what it means for Muslims:
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WHAT IS THE PURPOSE OF THE HAJJ?

The Hajj is one of the five pillars of Islam, and all able-bodied Muslims are required to perform it once in their lifetime. The Hajj is seen as a chance to wipe clean past sins and start fresh. Many seek to deepen their faith on the Hajj, with some women taking on the Islamic hair covering known as "hijab" upon returning.

Despite the physical challenges of the Hajj, many people rely on canes or crutches and insist on walking the routes. Those who cannot afford the Hajj are sometimes financed by charities or community leaders. Others save their entire lives to make the journey. A few even walk thousands of miles by foot to Saudi Arabia, taking months to arrive.
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WHAT IS THE HISTORY OF THE HAJJ?

While following a route the Prophet Muhammad once walked, the rites of Hajj are believed to ultimately trace the footsteps of the prophets Ibrahim and Ismail.

Muslims believe Ibrahim's faith was tested when God commanded him to sacrifice his only son Ismail. Ibrahim was prepared to submit to the command, but then God stayed his hand, sparing his son.

Pilgrims also trace the path of Ibrahim's wife, Hagar, who Muslims believe ran between two hills seven times searching for water for her dying son. Tradition holds that God then brought forth a spring that runs to this day. That spring, known as the sacred well of Zamzam, is believed to possess healing powers, and pilgrims often return from the Hajj with bottles of its water as gifts.
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WHY IS THE KAABA SO IMPORTANT TO MUSLIMS?

Islamic tradition holds that the Kaaba was built by Ibrahim and Ismail as a house of monotheistic worship thousands of years ago. Over the years, the Kaaba was reconstructed and attracted different kinds of pilgrims, including early Christians who once lived in the Arabian Peninsula. In pre-Islamic times, the Kaaba was used to house pagan idols worshipped by local tribes.

Muslims do not worship the Kaaba, but it is Islam's most sacred site because it represents the metaphorical house of God and the oneness of God in Islam. Observant Muslims around the world face toward the Kaaba during their five daily prayers.
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WHAT ARE THE RITUALS PERFORMED DURING THE HAJJ?

Pilgrims enter into a state of spiritual purity known as "ihram" that is aimed at shedding symbols of materialism, giving up worldly pleasures and focusing on the inner self over outward appearance.

Women forgo makeup and perfume and wear loose-fitting clothing and a head covering, while men dress in seamless, white terrycloth garments. The white garments are forbidden to contain any stitching — a restriction meant to emphasize the equality of all Muslims and prevent wealthier pilgrims from differentiating themselves with more elaborate garments.

Muslims are forbidden from cutting their hair or trimming nails while in ihram. It is also forbidden for pilgrims to argue, fight or lose their tempers during the Hajj. Inevitably, though, the massive crowds and physical exhaustion of the journey test pilgrims' patience and tolerance.
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THE FIRST DAY OF HAJJ

The Hajj traditionally begins in Makkha, with a smaller "umrah" pilgrimage which can be performed year-round. To perform the umrah, Muslims circle the Kaaba counter-clockwise seven times while reciting supplications to God, then walk between the two hills traveled by Hagar. Makkah's Grand Mosque, the world's largest, encompasses the Kaaba and the two hills.

Before heading to Makkah, many pilgrims visit the city of Medina, where the Prophet Muhammad is buried and where he built his first mosque.
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THE SECOND DAY OF HAJJ

After spending the night in the massive valley of Mina, the pilgrims head to Mount Arafat, some 20 kilometers east of Makkah, for the pinnacle of the pilgrimage.

They scale a hill called Jabal al-Rahma, or Mountain of Mercy. It is here where Muhammad delivered his final sermon, calling for equality and for Muslim unity. He reminded his followers of women's rights and that every Muslim life and property is sacred.

Around sunset, pilgrims head to an area called Muzdalifa, 9 kilometers west of Arafat. Many walk, while others use buses. They spend the night there and pick up pebbles along the way that will be used in a symbolic stoning of the devil back in Mina, where Muslims believe the devil tried to talk Ibrahim out of submitting to God's will.
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THE FINAL THREE DAYS OF HAJJ

The last three days of the Hajj are marked by three events: a final circling of the Kaaba, casting stones in Mina and removing the ihram. Men often shave their heads at the end in a sign of renewal.

The final days of Hajj coincide with Eid al-Adha, or the festival of sacrifice, celebrated by Muslims around the world to commemorate Ibrahim's test of faith. During the three-day Eid, Muslims slaughter livestock and distribute the meat to the poor.



School’s Out: Climate Change Keeps Pakistan Students Home

A schoolgirl drinks water after her classes, on a hot summer day in Lahore on May 26, 2025, as state government announced early summer vacations for schools owing to rising temperatures. (AFP)
A schoolgirl drinks water after her classes, on a hot summer day in Lahore on May 26, 2025, as state government announced early summer vacations for schools owing to rising temperatures. (AFP)
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School’s Out: Climate Change Keeps Pakistan Students Home

A schoolgirl drinks water after her classes, on a hot summer day in Lahore on May 26, 2025, as state government announced early summer vacations for schools owing to rising temperatures. (AFP)
A schoolgirl drinks water after her classes, on a hot summer day in Lahore on May 26, 2025, as state government announced early summer vacations for schools owing to rising temperatures. (AFP)

Pakistan's children are losing weeks of education each year to school closures caused by climate change-linked extreme weather, prompting calls for a radical rethink of learning schedules.

Searing heat, toxic smog and unusual cold snaps have all caused closures that are meant to spare children the health risks of learning in classrooms that are often overcrowded and lack basic cooling, heating or ventilation systems.

In May, a nationwide heatwave saw temperatures up to seven degrees Celsius above normal, hitting 45C (113 degrees Fahrenheit) in Punjab and prompting several provinces to cut school hours or start summer holidays early.

"The class becomes so hot that it feels like we are sitting in a brick kiln," said 17-year-old Hafiz Ehtesham outside an inner-city Lahore school.

"I don't even want to come to school."

Pakistan is among the countries most vulnerable to climate change, with limited resources for adaptation, and extreme weather is compounding an existing education crisis caused mostly by access and poverty.

"Soon we will have major cognitive challenges because students are being impacted by extreme heat and extreme smog over long periods of time," said Lahore-based education activist Baela Raza Jamil.

"The poorest are most vulnerable. But climate change is indeed a great leveler and the urban middle class is also affected."

Pakistan's summers historically began in June, when temperatures hit the high 40s. But in the last five years, May has been similarly hot, according to the Meteorological Department.

"During a power outage, I was sweating so much that the drops were falling off my forehead onto my desk," 15-year-old Jannat, a student in Lahore, told AFP.

"A girl in my class had a nosebleed from the heat."

- Health versus learning -

Around a third of Pakistani school-age children -- over 26 million -- are out of school, according to government figures, one of the highest numbers in the world.

And 65 percent of children are unable to read age-appropriate material by age 10.

School closures affect almost every part of Pakistan, including the country's most populous province Punjab, which has the highest rates of school attendance.

Classes closed for two weeks in November over air pollution, and another week in May because of heat. In the previous academic year, three weeks were lost in January to a cold snap and two weeks in May due to heat.

Political unrest and cricket matches that closed roads meant more lost days.

In Balochistan, Pakistan's poorest province, May heatwaves have prompted early summer vacations for three years running, while in northwestern Khyber Pakhtunkhwa province, school hours are regularly slashed.

For authorities, the choice is often between sending children to school in potentially dangerous conditions or watching them fall behind.

In southern Sindh province, authorities have resisted heat-related closures despite growing demands from parents.

"It's hard for parents to send their children to school in this kind of weather," private school principal Sadiq Hussain told AFP in Karachi, adding that attendance drops by 25 percent in May.

"Their physical and mental health is being affected," added Dost Mohammad Danish, general secretary of All Sindh Private Schools and Colleges Association.

"Don't expect better scientists from Pakistan in the coming years."

- 'Everyone is suffering' -

Schools in Pakistan are overseen by provincial authorities, whose closure notices apply to all schools in a region, even when they are hundreds of kilometers (miles) apart and may be experiencing different conditions, or have different resources to cope.

Teachers, parents and education experts want a rethink of school hours, exam timetables and vacations, with schools able to offer Saturday classes or split the school day to avoid the midday heat.

Izza Farrakh, a senior education specialist at the World Bank, said climate change-related impacts are affecting attendance and learning outcomes.

"Schools need to have flexibility in determining their academic calendar. It shouldn't be centralized," she said, adding that end-of-year exams usually taken in May could be replaced by regular assessments throughout the year.

Adapting school buildings is also crucial.

International development agencies have already equipped thousands of schools with solar panels, but many more of the country's 250,000 schools need help.

Hundreds of climate-resilient schools funded by World Bank loans are being built in Sindh. They are elevated to withstand monsoon flooding, and fitted with solar panels for power and rooftop insulation to combat heat and cold.

But in Pakistan's most impoverished villages, where education is a route out of generational poverty, parents still face tough choices.

In rural Sukkur, the local school was among 27,000 damaged or destroyed by unprecedented 2022 floods. Children learn outside their half-collapsed school building, unprotected from the elements.

"Our children are worried, and we are deeply concerned," said parent Ali Gohar Gandhu, a daily wage laborer. "Everyone is suffering."