Algeria Inaugurates World’s Third-Biggest Mosque

The interior of the Great Mosque of Algiers, also known as Djamaa el-Djazair, on the eve of its inauguration in the Algerian capital
The interior of the Great Mosque of Algiers, also known as Djamaa el-Djazair, on the eve of its inauguration in the Algerian capital
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Algeria Inaugurates World’s Third-Biggest Mosque

The interior of the Great Mosque of Algiers, also known as Djamaa el-Djazair, on the eve of its inauguration in the Algerian capital
The interior of the Great Mosque of Algiers, also known as Djamaa el-Djazair, on the eve of its inauguration in the Algerian capital

Algeria's Grand Mosque, the world's third-biggest and Africa's largest, will host its first public prayers on Wednesday, a year and a half after construction was completed.

Known locally as the Djamaa el-Djazair, the modernist structure extends across 27.75 hectares.

President Abdelmadjid Tebboune had been expected to inaugurate the mosque's prayer hall -- whose maximum capacity is 120,000 -- at the event on Wednesday, the eve of the birthday of the Prophet Mohammed, AFP reported.

But his presence was in doubt after his office announced the day before that he had been hospitalized.

Tebboune had gone into self-isolation last week following suspected coronavirus cases among his aides, but the presidency said Tuesday that Tebboune's "state of health does not raise any concern."

It was unclear how many people would be allowed to attend the prayers amid the novel coronavirus pandemic.

The mosque's interior, in Andalusian style, is decorated in wood, marble and alabaster.

It features six kilometers of Koranic text in Arabic calligraphy, along with turquoise prayer mats.

The mosque aims to be an important theological, cultural and research center, and the complex includes a library that can host a million books.

Featuring geometric architecture, it also boasts the world's tallest minaret -- 267 meters -- fitted with elevators and a viewing platform that looks out over the capital and the Bay of Algiers.

The tallest such structure had previously been a 210-meter minaret in the Moroccan city of Casablanca.

But it has all come at a cost of over $1 billion in public money, according to finance ministry figures.

The seven-year construction work was completed in April 2019, three years behind schedule, and the company in charge, China State Construction Engineering (CSCEC), brought in laborers from China.

"There is a mosque in almost every neighborhood," said Said Benmehdi, an Algiers resident in his seventies, whose two children are both unemployed.

He told AFP bitterly that he would have preferred for the "state to build factories and let young people work.”

Sociologist Belakhdar Mezouar said the mosque "was not built for the people."

It is the "work of a man (Abdelaziz Bouteflika) who wanted to compete with neighboring Morocco, make his name eternal and put this construction on his CV, so he could get into paradise on judgement day," he said, adding that his opinion was widely shared.

Nadir Djermoune, who teaches town planning, criticized the "ostentatious choice" of such mega projects at a time when he said Algeria needed new health, education, sporting and recreational facilities.

The mosque is "isolated from the real needs of the city in terms of infrastructure,” he said.

The most positive point, he said, was its modernist concept, which "will serve as a model for future architectural projects."



In Lebanon, a Family's Memories are Detonated Along With Their Village

Destroyed buildings lie in ruin on Lebanon’s side of the border with Israel, amid ongoing hostilities between Hezbollah and Israeli forces, as seen from Mount Addir, northern Israel, November 4, 2024. REUTERS/Violeta Santos Moura
Destroyed buildings lie in ruin on Lebanon’s side of the border with Israel, amid ongoing hostilities between Hezbollah and Israeli forces, as seen from Mount Addir, northern Israel, November 4, 2024. REUTERS/Violeta Santos Moura
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In Lebanon, a Family's Memories are Detonated Along With Their Village

Destroyed buildings lie in ruin on Lebanon’s side of the border with Israel, amid ongoing hostilities between Hezbollah and Israeli forces, as seen from Mount Addir, northern Israel, November 4, 2024. REUTERS/Violeta Santos Moura
Destroyed buildings lie in ruin on Lebanon’s side of the border with Israel, amid ongoing hostilities between Hezbollah and Israeli forces, as seen from Mount Addir, northern Israel, November 4, 2024. REUTERS/Violeta Santos Moura

Ayman Jaber’s memories are rooted in every corner of Mhaibib, the village in southern Lebanon he refers to as his “habibti,” the Arabic word for “beloved.” The root of the village’s name means “the lover” or “the beloved.”
Reminiscing about his childhood sweetheart, the 45-year-old avionics technician talks about how the young pair would meet in a courtyard near his uncle's house, The Associated Press said.
“I used to wait for her there to see her,” Jaber recalls with a smile. "Half of the village knew about us.”
The fond memory contrasts sharply with recent images of his hometown.
Mhaibib, perched on a hill close to the Israeli border, was leveled by a series of explosions on Oct. 16. The Israeli army released a video showing blasts ripping through the village in the Marjayoun province, razing dozens of homes to dust.
The scene has been repeated in villages across southern Lebanon since Israel launched its invasion a month ago with the stated goal of pushing Hezbollah militants back from the border. On Oct. 26, massive explosions in and around Odaisseh sparked an earthquake alert in northern Israel.
Israel says it wants to destroy a massive network of Hezbollah tunnels in the border area. But for the people who have been displaced, the attacks are also destroying a lifetime of memories.
Mhaibib had endured sporadic targeting since Hezbollah and Israeli forces began exchanging fire on Oct. 8 last year.
Jaber was living in Aramoun, just south of Beirut, before the war, and the rest of his family evacuated from Mhaibib after the border skirmishes ignited. Some of them left their possessions behind and sought refuge in Syria. Jaber's father and two sisters, Zeinab and Fatima, moved in with him.
In the living room of their temporary home, the siblings sip Arabic coffee while their father chain-smokes.
“My father breaks my heart. He is 70 years old, frail and has been waiting for over a year to return to Mhaibib,” Zeinab said. “He left his five cows there. He keeps asking, ‘Do you think they’re still alive?’”
Mhaibib was a close-knit rural village, with about 70 historic stone homes lining its narrow streets. Families grew tobacco, wheat, mulukhiyah (jute mallow) and olives, planting them each spring and waking before dawn in the summer to harvest the crops.
Hisham Younes, who runs the environmental organization Green Southerners, says generations of southerners admired Mhaibib for its one-or two-story stone homes, some built by Jaber’s grandfather and his friends.
“Detonating an entire village is a form of collective punishment and war crime. What do they gain from destroying shrines, churches and old homes?” Younes asks.
Abdelmoe’m Shucair, the mayor of neighboring Mays el Jabal, told the Associated Press that the last few dozen families living in Mhaibib fled before the Israeli destruction began, as had residents of surrounding villages.
Jaber's sisters attended school in Mays al-Jabal. That school was also destroyed in a series of massive explosions.
After finishing her studies in Beirut, Zeinab worked in a pharmacy in the neighboring village of Blida. That pharmacy, too, is gone after the Israeli military detonated part of that village. Israeli forces even bulldozed their village cemetery where generations of family members are buried.
“I don’t belong to any political group,” Zeinab says. “Why did my home, my life, have to be taken from me?”
She says she can't bring herself to watch the video of her village’s destruction. “When my brother played it, I ran from the room.”
To process what’s happening, Fatima says she closes her eyes and takes herself back to Mhaibib. She sees the sun setting, vividly painting the sky stretching over their family gatherings on the upstairs patio, framed by their mother’s flowers.
The family painstakingly expanded their home over a decade.
“It took us 10 years to add just one room,” Fatima said. “First, my dad laid the flooring, then the walls, the roof and the glass windows. My mom sold a year’s worth of homemade preserves to furnish it.” She paused. “And it was gone in an instant.”
In the midst of war, Zeinab married quietly. Now she’s six months pregnant. She had hoped to be back in Mhaibib in time for the delivery.
Her brother was born when Mhaibib and other villages in southern Lebanon were under Israeli occupation. Jaber remembers traveling from Beirut to Mhaibib, passing through Israeli checkpoints and a final crossing before entering the village.
“There were security checks and interrogations. The process used to take a full or half a day,” he says. And inside the village, they always felt like they were “under surveillance.”
His family also fled the village during the war with Israel in 2006, and when they returned they found their homes vandalized but still standing. An uncle and a grandmother were among those killed in the 34-day conflict, but a loquat tree the matriarch had planted next to their home endured.
This time, there is no home to return to and even the loquat tree is gone.
Jaber worries Israel will again set up a permanent presence in southern Lebanon and that he won't be able to reconstruct the home he built over the last six years for himself, his wife and their two sons.
“When this war ends, we’ll go back,” Ayman says quietly. “We’ll pitch tents if we have to and stay until we rebuild our houses.”