Pope to Visit Iraq Church Damaged by ISIS Militants

Iraqi Christians clean the roof of the Church of the Immaculate Conception in Qaraqosh, Iraq, Tuesday, Feb. 23, 2021. (AP Photo/Hadi Mizban)
Iraqi Christians clean the roof of the Church of the Immaculate Conception in Qaraqosh, Iraq, Tuesday, Feb. 23, 2021. (AP Photo/Hadi Mizban)
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Pope to Visit Iraq Church Damaged by ISIS Militants

Iraqi Christians clean the roof of the Church of the Immaculate Conception in Qaraqosh, Iraq, Tuesday, Feb. 23, 2021. (AP Photo/Hadi Mizban)
Iraqi Christians clean the roof of the Church of the Immaculate Conception in Qaraqosh, Iraq, Tuesday, Feb. 23, 2021. (AP Photo/Hadi Mizban)

The scenes are seared in the memory of the Rev. Ammar Altony Yako: A church that for decades has been the pride of the town of Qaraqosh, a center for Christian life in Iraq, stood badly scarred.

Yako saw it in 2016 when Qaraqosh was liberated from more than two years of ISIS group rule. Scrawled on a wall was the proclamation, "ISIS will remain." Strewn amid the rubble in a courtyard were bullet-riddled mannequins and other telltale signs of a militants´ makeshift firing range for target practice.

On Sunday, a new scene will play out for the world to watch at the Church of the Immaculate Conception and new memories will be created. Where the extremists once damaged, Pope Francis will now pray.

"I never could have imagined that his holiness, the pope, would visit this church, not even in my dreams," said Yako, who has been overseeing reconstruction at the church. "It´s a very, very unexpected event and a very happy one."

It is also one rich in symbolism.

Coming amid a pandemic and security challenges, the pope´s historic trip is taking him to Christian communities, like Yako's, ravaged by the ISIS onslaught in 2014. Christians in the area were forced to escape ancestral towns and villages as the militants swept through northern Iraq. Many have since scattered abroad, their exodus fueling existential anxieties about Iraq´s already dwindling Christian population.

Many hope the pope´s trip can focus attention on their struggles and send a message of encouragement, but they also point to security, economic and social challenges deterring many Christians from returning.

Even now, some returnees wrestle with one particularly fraught question: Stay, helping keep ancient communities alive, or seek better lives abroad if they can?

Religious and historic sites of all kinds - including mosques, tombs, shrines, and churches - suffered under ISIS. The extremist group damaged or destroyed whatever it considered contrary to its interpretation of Islam.

For Christians, the ISIS reign dealt a blow to a population already shrinking since the security breakdown and rise of militancy that followed the 2003 U.S.-led war in Iraq prompted many to leave. Iraqi Christians belong to various churches - such as Chaldean, Syriac, Assyrian, and others -- and trace the roots of their faith in the country back almost to the dawn of the religion itself.

In Qaraqosh, the Syriac Catholic Church of the Immaculate Conception - "al-Tahira al-Kubra" in Arabic - became a symbol of its community´s losses, and now of its efforts to bounce back.

After the area was taken back from ISIS, walls in the church were found charred, crosses broken, prayer books burned and the tower damaged, Yako said.

"It was so painful to see the church where we prayed and that we saw as part of our history looking like that," he said. "At the same time, there was happiness that at least we were able to return and see it once more."

Scars were erased as restoration happened with the help of international Christian organizations, Yako said. But some were kept to bear witness to the IS era, including pockmarked walls in the courtyard.

The church was built between 1932 and 1948. Local farmers set aside money from their harvest and women donated pieces of gold jewelry to help fund it, Yako said.

"Its construction was reliant on people volunteering and donating. Just like people think of building their own homes, they were building the house of God," he said. "We call it the `mother church.´ Everyone feels like this church is their mother."

More recently, local artists and others have been helping spruce up the church.

On 14 church windows, one artist has painted scenes from the Way of the Cross, evoking Jesus´ suffering on his way to be crucified.

Sculptor Thabet Mekhael made a statue of Virgin Mary, her palms open and her head adorned with a crown. The statue, around 4 meters (13 feet) tall, now stands atop the church´s tower surrounded by four crosses and looking out over Qaraqosh.

"The statue is a symbol of return and a symbol of our presence as Christians," Mekhael said. "We´ve rebuilt the tower and made it even prettier than before."

On a recent day, Sister Hayat Alkasmosa of the Dominican Sisters of St. Catherine of Siena, Iraq was among a group of volunteers hard at work sweeping and mopping the church´s floor.

"This church is like the heart of the area," she said by phone. "It´s our life, our heritage, our mother."

Alkasmosa´s voice cracked with emotion as she recalled crying when she learned the pope would visit Qaraqosh, also known as Bakhdida or Baghdeda.

"There´s a need for this kind of peace and consolation," she said. "His presence is healing."

Francis´ stop at the church, she said, will send a poignant message:

"Darkness cannot triumph and evil cannot win," she said. "The last word is not for death; the last word is for life."



How Gaza Armed Gangs Recruit New Members

Security personnel guard trucks carrying aid as they arrive in Rafah, amid the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in the southern Gaza Strip January 17, 2024. (Reuters)
Security personnel guard trucks carrying aid as they arrive in Rafah, amid the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in the southern Gaza Strip January 17, 2024. (Reuters)
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How Gaza Armed Gangs Recruit New Members

Security personnel guard trucks carrying aid as they arrive in Rafah, amid the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in the southern Gaza Strip January 17, 2024. (Reuters)
Security personnel guard trucks carrying aid as they arrive in Rafah, amid the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in the southern Gaza Strip January 17, 2024. (Reuters)

As Hamas moves to strike armed gangs operating in areas of the Gaza Strip under Israeli army control, the groups are responding with defiance, stepping up efforts to recruit young men and expand their ranks.

Videos posted on social media show training exercises and other activities, signaling that the gangs remain active despite pressure from Hamas security services.

Platforms affiliated with Hamas security say some members have recently turned themselves in following mediation by families, clans and community leaders. The gangs have not responded to those statements. Instead, they occasionally broadcast footage announcing new recruits.

Among the most prominent was Hamza Mahra, a Hamas activist who appeared weeks ago in a video released by the Shawqi Abu Nasira gang, which operates north of Khan Younis and east of Deir al-Balah.

Mahra’s appearance has raised questions about how these groups recruit members inside the enclave.

Field sources and others within the security apparatus of a Palestinian armed faction in Gaza told Asharq Al-Awsat that Mahra’s case may be an exception. They described him as a Hamas activist with no major role, despite his grandfather being among the founders of Hamas in Jabalia.

His decision to join the gang was driven by personal reasons linked to a family dispute, they said, not by organizational considerations.

The sources said the gangs exploit severe economic hardship, luring some young men with money, cigarettes and other incentives. Some recruits were heavily indebted and fled to gang-controlled areas to avoid repaying creditors.

Others joined in search of narcotic pills, the sources said, noting that some had previously been detained by Hamas-run security forces on similar charges. Economic hardship and the need for cigarettes and drugs were among the main drivers of recruitment, they added, saying the gangs, with Israeli backing, provide such supplies.

Resentment toward Hamas has also played a role, particularly among those previously arrested on criminal or security grounds and subjected to what the sources described as limited torture during interrogations under established procedures.

According to the sources, some founders or current leaders of the gangs previously served in the Palestinian Authority security services.

They cited Shawqi Abu Nasira, a senior police officer; Hussam al-Astal, an officer in the Preventive Security Service; and Rami Helles and Ashraf al-Mansi, both former officers in the Palestinian Presidential Guard.

These figures, the sources said, approach young men in need and at times succeed in recruiting them by promising help in settling debts and providing cigarettes. They also tell recruits that joining will secure them a future role in security forces that would later govern Gaza.

The sources described the case of a young man who surrendered to Gaza security services last week. He said he had been pressured after a phone call with a woman who threatened to publish the recording unless he joined one of the gangs.

He later received assurances from another contact that he would help repay some of his debts and ultimately agreed to enlist.

During questioning, he said the leader of the gang he joined east of Gaza City repeatedly assured recruits they would be “part of the structure of any Palestinian security force that will rule the sector.”

The young man told investigators he was unconvinced by those assurances, as were dozens of others in the same group.

Investigations of several individuals who surrendered, along with field data, indicate the gangs have carried out armed missions on behalf of the Israeli army, including locating tunnels. That has led to ambushes by Palestinian factions.

In the past week, clashes in the Zaytoun neighborhood south of Gaza City and near al-Masdar east of Deir al-Balah left gang members dead and wounded.

Some investigations also found that the gangs recruited young men previously involved in looting humanitarian aid.


Israel Permits 10,000 West Bank Palestinians for Friday Prayers at Al Aqsa

Palestinians attend Friday prayers in a mosque following an attack that local Palestinians said was carried out by Israeli settlers, in the village of Deir Istiya near Salfit in the Israeli-occupied West Bank November 14, 2025. REUTERS/Sinan Abu Mayzer
Palestinians attend Friday prayers in a mosque following an attack that local Palestinians said was carried out by Israeli settlers, in the village of Deir Istiya near Salfit in the Israeli-occupied West Bank November 14, 2025. REUTERS/Sinan Abu Mayzer
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Israel Permits 10,000 West Bank Palestinians for Friday Prayers at Al Aqsa

Palestinians attend Friday prayers in a mosque following an attack that local Palestinians said was carried out by Israeli settlers, in the village of Deir Istiya near Salfit in the Israeli-occupied West Bank November 14, 2025. REUTERS/Sinan Abu Mayzer
Palestinians attend Friday prayers in a mosque following an attack that local Palestinians said was carried out by Israeli settlers, in the village of Deir Istiya near Salfit in the Israeli-occupied West Bank November 14, 2025. REUTERS/Sinan Abu Mayzer

Israel announced that it will cap the number of Palestinian worshippers from the occupied West Bank attending weekly Friday prayers at the Al-Aqsa Mosque in east Jerusalem at 10,000 during the holy month of Ramadan, which began Wednesday.

Israeli authorities also imposed age restrictions on West Bank Palestinians, permitting entry only to men aged 55 and older, women aged 50 and older, and children up to age 12.

"Ten thousand Palestinian worshippers will be permitted to enter the Temple Mount for Friday prayers throughout the month of Ramadan, subject to obtaining a dedicated daily permit in advance," COGAT, the Israeli defense ministry agency in charge of civilian matters in the Palestinian territories, said in a statement, AFP reported.

"Entry for men will be permitted from age 55, for women from age 50, and for children up to age 12 when accompanied by a first-degree relative."

COGAT told AFP that the restrictions apply only to Palestinians travelling from the West Bank, which Israel has occupied since the 1967 Arab-Israeli war.

"It is emphasised that all permits are conditional upon prior security approval by the relevant security authorities," COGAT said.

"In addition, residents travelling to prayers at the Temple Mount will be required to undergo digital documentation at the crossings upon their return to the areas of Judea and Samaria at the conclusion of the prayer day," it said, using the Biblical term for the West Bank.

During Ramadan, hundreds of thousands of Palestinians traditionally attend prayers at Al-Aqsa, Islam's third holiest site, located in east Jerusalem, which Israel captured in 1967 and later annexed in a move that is not internationally recognized.

Since the war in Gaza broke out in October 2023, the attendance of worshippers has declined due to security concerns and Israeli restrictions.

The Palestinian Jerusalem Governorate said this week that Israeli authorities had prevented the Islamic Waqf -- the Jordanian-run body that administers the site -- from carrying out routine preparations ahead of Ramadan, including installing shade structures and setting up temporary medical clinics.

A senior imam of the Al-Aqsa Mosque, Sheikh Muhammad al-Abbasi, told AFP that he, too, had been barred from entering the compound.

"I have been barred from the mosque for a week, and the order can be renewed," he said.

Abbasi said he was not informed of the reason for the ban, which came into effect on Monday.

Under longstanding arrangements, Jews may visit the Al-Aqsa compound -- which they revere as the site of the first and second Jewish temples -- but they are not permitted to pray there.

Israel says it is committed to upholding this status quo, though Palestinians fear it is being eroded.

In recent years, a growing number of Jewish ultranationalists have challenged the prayer ban, including far-right politician Itamar Ben Gvir, who prayed at the site while serving as national security minister in 2024 and 2025.


EU Exploring Support for New Gaza Administration Committee, Document Says

Palestinians push a cart past the rubble of residential buildings destroyed during the two-year Israeli offensives, in Gaza City, February 17, 2026. REUTERS/Mahmoud Issa
Palestinians push a cart past the rubble of residential buildings destroyed during the two-year Israeli offensives, in Gaza City, February 17, 2026. REUTERS/Mahmoud Issa
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EU Exploring Support for New Gaza Administration Committee, Document Says

Palestinians push a cart past the rubble of residential buildings destroyed during the two-year Israeli offensives, in Gaza City, February 17, 2026. REUTERS/Mahmoud Issa
Palestinians push a cart past the rubble of residential buildings destroyed during the two-year Israeli offensives, in Gaza City, February 17, 2026. REUTERS/Mahmoud Issa

The European Union is exploring possible support for a new committee established to take over the civil administration of Gaza, according to a document produced by the bloc's diplomatic arm and seen by Reuters.

"The EU is engaging with the newly established transitional governance structures for Gaza," the European External Action Service wrote in a document circulated to member states on Tuesday.

"The EU is also exploring possible support to the National Committee for the Administration of Gaza," it added.

European foreign ministers will discuss the situation in Gaza during a meeting in Brussels on February 23.