Saudi Traditional Dress Remains Fashionable Since Kingdom's Founding 3 Centuries Ago

Traditional dress worn in central Suadi Arabia.
Traditional dress worn in central Suadi Arabia.
TT

Saudi Traditional Dress Remains Fashionable Since Kingdom's Founding 3 Centuries Ago

Traditional dress worn in central Suadi Arabia.
Traditional dress worn in central Suadi Arabia.

As Saudi Arabia marks Founding Day on Tuesday, Asharq Al-Awsat takes a look at the rich traditional dress that has been worn since the establishment of the First Saudi State three centuries ago.

People today still wear traditional dress at special occasions, expressing their pride in their rich heritage.

Mohammed al-Qattan, a major mishlah merchant in al-Ahsa, spoke to Asharq Al-Awsat of the male and female Saudi dress that has been worn over the centuries.

He described the Al-barqa abaya, which is woven with two colored fabrics. It is a winter abaya, worn by princes, sheikhs and other senior figures.

The barqa is still in demand to this day, he revealed.

It is symbol of luxury, he explained, as it was woven by hand. The hand weaving tradition has since been replaced by factory production.

As for abayas and the bishts, al-Qattan said they were not very widely worn in the First Saudi State. They became more popular in the Second Saudi State as textiles from Iraq and Iran and Kashmiri wool and others started to be imported.

For several years, al-Ahsa was the center for production of royal bishts.

At the time, white cotton was the predominant fabric used in men's outwear., said Dr. Abdulrahman al-Orainy in his doctorate letter.

The fabrics changed with the changes of the seasons and also depending on the social status of the person. In the Najd region, people wore expensive clothes, known as al-jokh, in winter. The robe was a status symbol, differentiating between the rich and poor.

Another well-known dress at the time was the al-labda or al-labada, which was woven from wool. It was locally produced and the dress was padded with cotton so as to avoid scratching the skin.

The most sought after item of clothing in Najd at the time was the abaya, revealed Orainy. The most luxurious abaya was called the qilaniya. It came in many colors, but black was the most popular. It was made from soft fabric, brought in from al-Ahsa, with yellow thread sewn into it. This abaya was reserved for only the rich in society.

As for women, Orainy said the dress and jewelry varied according to social status and wealth. Wealthy women wore clothes made from high quality Indian silk that was adorned with gold. Iranian silk was also popular and renowned for its pure quality. Other fabrics included gold embroidered silk from the Sham region and rumi silk from Turkey.

Women from lower classes wore less expensive clothes, often made of black fabric. The design of the abaya also denoted social standing. Affluent women's abaya's were almost similar to the qilaniya worn by the men. They were woven with gold thread and imported from al-Ahsa. Women from the general class wore the black abaya, which was much cheaper than the qilaniya. Its sleeves were always tight so women could hide their arms.

As for makeup, women from the Najd region often colored the top of their heads before or after their hair was braided. They used a sort of paste, called "roshoush", which was made of saffron, roses and other material. Its application gave the hair a fragrant smell and attractive color. Women also applied color to their cheeks, often using saffron. They also applied henna to their hands.

Female dress differed from one Saudi region to the other.

In northern Saudi Arabia, they wore the al-maqrona, which is a large black square veil that is folded in the middle to form a triangle before being worn on the head. In the South, they wore the al-shayla, a black fabric with its edges sewn with colored thread or beads. It was fitted on the head with a yellow or red band.

In central Saudi Arabia, women wore the al-mukhnaq, which is a translucent silky fabric, made of chiffon or tulle. It was worn by girls when going outside the house. In the east, women wore the al-batoula, a face covering with openings for the eyes. It was worn by elderly women and often padded on the inside.

In the West, women wore the al-misdah, a loose dress that hides the shape of the body. This dress was made of plain or patterned fabrics.



In Bolivia's Scrappy Highlands, Proud Indigenous Cholas Take the Runway by Storm

A woman models a creation by a local designer at a Chola fashion show, promoting the Andean style and beauty of Aymara a woman, on Viacha, Bolivia, Friday, Nov. 29, 2024. (AP Photo/Juan Karita)
A woman models a creation by a local designer at a Chola fashion show, promoting the Andean style and beauty of Aymara a woman, on Viacha, Bolivia, Friday, Nov. 29, 2024. (AP Photo/Juan Karita)
TT

In Bolivia's Scrappy Highlands, Proud Indigenous Cholas Take the Runway by Storm

A woman models a creation by a local designer at a Chola fashion show, promoting the Andean style and beauty of Aymara a woman, on Viacha, Bolivia, Friday, Nov. 29, 2024. (AP Photo/Juan Karita)
A woman models a creation by a local designer at a Chola fashion show, promoting the Andean style and beauty of Aymara a woman, on Viacha, Bolivia, Friday, Nov. 29, 2024. (AP Photo/Juan Karita)

In the huddled markets, sprawling farms and pulsing parties of Viacha, a town southeast of Bolivia’s capital, it's typical for women to sport bowler hats, tiered skirts and fringed shawls.
What's less typical is for the fashion spotlight to turn to these outfits — worn by “Cholas,” Indigenous women from the highland Altiplano.
But late Friday in Viacha, some 22 kilometers (13 miles) from Bolivia's capital of La Paz — over 12,000 feet (3,650 meters) above sea level — awe-struck teenage boys and proud mothers throbbed the main square as the town’s dirt roadway was briefly transformed into a runway, The Associated Press said.
One by one, the girls from Viacha — mostly students between 15-25 years old — strutted down the catwalk to a surprising soundtrack of early 2000s American pop music. Street vendors hawked hot dogs and empanadas. Supporters cheered in Spanish and the Indigenous Aymaran language.
Wearing glittering shoes and brightly colored, bunched-out skirts called “polleras,” the amateur models of all heights and sizes twirled, tipped their hats and threw sultry glances at the crowd.
“Years ago, people would associate these skirts with the fields, they'd look down on us as rural peasants,” said Rogelia Canaviri, 42, who couldn't stop smiling as she watched her daughter, Carolina, stride down the runway in dangling pearl earrings, the sequins on her layer-cake red skirt catching the stage lights.
“It's something I'm proud of, to see my daughter and her friends enjoy what I've worn for work my whole life," she said, pointing to the wool shawl, velvet hat and lower-key beige pollera she had on — the same clothes, she said, she still wears to milk her cows and sell her cheese at open-air markets. Her own mother did the same.
Generations ago, the Aymara were subject to waves of conquest and dispossession, first by the Inca, then by the Spanish, who forced the Indigenous communities to abandon their traditional way of dressing and adopt the style then-popular in the court of Seville.
Legend has it that the jaunty felt bowler hat became critical to the get-up after being introduced by British railway workers in the 1920s.
Bolivia's whiter, more affluent population has used “Chola” — and its diminutive, “Cholita” — as dismissive racial epithets. But in recent decades that stigma has dissipated, with Indigenous Aymara proudly reclaiming the word and younger Bolivians rediscovering the charm of their mothers' and grandmothers' vibrant garments.
“I think the ‘Cholita’ has become something very interesting, very exciting in our current context,” said Brittany Cantuta Valeria, 21, a first-time model, her hat brimmed upward and cheeks flushed a reddish gold.
“We’re now at the point of being respected because of everything that’s been implemented, so I wear this to have fun, to show off, to go to parties and dances. I have nothing to do with working the fields.”
Most of the girls parading onstage Friday, in the show organized by the Viacha municipality, grew up during the tenure of former leftist President Evo Morales (2006-2019), the country’s first-ever Indigenous president whose championing of Bolivia's Indigenous majority earned him fervent support across the cinderblock and adobe homes of the Altiplano.
Morales instituted a new constitution, which, among other things, expanded recognition for Bolivia’s 36 ethnic groups. He promoted the teaching of Indigenous languages and boosted state funding for folkloric arts. More Chola runway shows and beauty contests cropped up, widening the reach of Bolivia's native highland culture.
But fashion fanfare was largely limited to La Paz, the seat of the government. Before Friday, the town of Viacha, like most of the other villages across these austere mountain-rimmed plains, had never taken its turn on the runway.
“I was really nervous but I realized this is the first time for all of us,” said 15-year-old Tomasa Ramirez. “I feel so pretty. Now I know it’s my dream to be a Cholita model.”
With Bolivia's economic crisis closing like a vise on families whose money has diminished in value while the cost of food has doubled, many girls said walking the show was no easy feat.
Top-notch velvet hats and shawls made from vicuña wool with silk fringes can fetch thousands of dollars. Polleras cost a few hundred dollars. Then there's the jewelry — ideally made of real gold, pearls and diamonds when worn to these kinds of formal events.
“This year there was no way I could have real ones,” said Julieta Mamani, 16, pointing to her gold-colored earrings. “I hope things will be different next year.”
Watching her 24-year-old daughter pose for selfies in her elaborate skirt, Canaviri, the dairy farmer, has another hope.
“I hope she doesn't like wearing pants,” she said of her daughter. “I tried on pants once in my life, and I felt naked. Never again.”