Nazik al-Malaika’s ‘Cholera’ and Free Verse Poetry

Book, poetry reading
Book, poetry reading
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Nazik al-Malaika’s ‘Cholera’ and Free Verse Poetry

Book, poetry reading
Book, poetry reading

Critic Muhammad Abdul Muttalib published a new book, “Poetry Reading”, in collaboration with the General Egyptian Book Authority. It includes readings of selected poems written by classic poets like Ahmed Shawqi, and Elia Abu Madi. It also dedicates a special, wide space for one of the most esteemed Arabic poetry experiences in the 20th century, Nazik al-Malaika, an Iraqi poet and academic professor whose journey was influenced by a father, who practiced zajal, and a mother who wrote poetry.

Nazik graduated from Dar Al Moalemeen and started her academic journey with a scholarship to study literary criticism in the United States, where she also studied comparative literature, in 1954. Her first poetry collection, “Night Lover”, was released in 1947, including “Cholera”, a poem described as free poetry. Her second collection, “Shards and Ashes” saw the light in 1949, featuring several poems written in a modern style, followed by a third collection, “Wave Decision” in 1957. She also wrote a book, “Causes of Contemporary Poetry” (1962) that discussed free poetry.

Abdul Muttalib believes that discussions of the “Cholera” poem, which marks an important milestone in Nazik’s experience, should be preceded by discussing the “beginnings” of free poetry. Nazik al-Malaika claims that she created the so-called free poetry movement in Iraq. But when she made this remark, she didn’t know that many made similar attempts before her including Ali Ahmad Bakathir, Muhammad Farid Abu Hadid, Mahmoud Hassan Ismail, and Louis Awad.

The critic notes that Nazik’s first and second claim, in which she admits that some poets preceded her to this style, were made in 1962 and 1974, during which the first and fourth prints of her book, “Causes of Contemporary Poetry” were published.

Opinions were diverse on who debuted the free poetry movement; some suggest it started in Iraq, in 1921, while others claim it emerged in Egypt, in 1932. This divergence pushed Nazik to set four terms that define free poetry: a poet should be aware he’s working with a new rhythmic pattern, the pattern should catch the attention of the audience, a poet should present his work with an explanation, and call peers to follow and analyze his work.

Abdul Muttalib explains that the “Cholera” poem was based on “hearing”; it revolves around a radio station that announces the outbreak of cholera in Egypt, how victims are increasing every day, and how the poet is coping with a tragedy.

The two main terms used in the poem created a sad writing field: “night” inspires darkness, while “death” (used six times in the poem) recalls pain, cries, and tears. This dark background was effective in turning the writing path into a dramatic clash on the level of sound and action. The first lines of the poem imply that the poem is close to a romantic moment, but then drama hits with silence and yelling.

“It seems the poetic culture rooted in Nazik’s consciousness transformed the day into an extension of the night, which means salvation was delusional. This type of expression was already seen in a poem by Imruʾ al-Qais,” the author said.



Hadrami Dan Added to UNESCO’s Intangible Cultural Heritage of Humanity List

The Hadrami Dan included on the Representative List of the Intangible Cultural Heritage of Humanity following a long and diligent process. Photo: X
The Hadrami Dan included on the Representative List of the Intangible Cultural Heritage of Humanity following a long and diligent process. Photo: X
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Hadrami Dan Added to UNESCO’s Intangible Cultural Heritage of Humanity List

The Hadrami Dan included on the Representative List of the Intangible Cultural Heritage of Humanity following a long and diligent process. Photo: X
The Hadrami Dan included on the Representative List of the Intangible Cultural Heritage of Humanity following a long and diligent process. Photo: X

The Intangible Cultural Heritage Committee of UNESCO, during its ongoing 20th session in New Delhi, included the Hadrami Dan on the Representative List of the Intangible Cultural Heritage of Humanity.

Hadrami Dan is a traditional performance and community gathering that combines spontaneous poetry, music and dance, widespread practiced across Hadhramaut Governorate. A typical Hadrami Dan gathering includes at least one singer and poet, with the audience seated in rows or circles.

Yemen’s Ambassador to UNESCO Mohammed Jumaih said the Hadrami Dan deserves this recognition, following a long and diligent process to reach this goal.

Jumaih thanked the Ministry of Culture and its staff, and the National Commission for Education, Culture, and Science.

He offered special gratitude to the Hadhramaut Foundation for Culture, which undertook the preparation and financing of the nomination file.

He also expressed his appreciation to the Intangible Cultural Heritage Committee, its Chairperson (India’s Ambassador to UNESCO, Vishal Sharma), the committee members, its secretariat, and the Evaluation Body experts for their efforts.

Minister of Information, Culture, and Tourism Muammar Al-Eryani in the Yemeni government said this achievement represents “a well-deserved international recognition of one of the most important creative expressions in Hadhramaut and Yemen in general.”

The Hadrami Dan embodies the depth of Yemeni cultural identity, which successive generations have preserved despite the harsh transformations the country has undergone, he said.

Al-Eryani added that it is the result of a joint national effort involving the Ministry of Culture and the Hadhramaut Foundation for Culture, alongside the prominent role played by Jumaih in following up on the issue within UNESCO.


Saudi Arabia: Najran Cultural Tent Contributes to Passing Cultural Heritage Across Generations

As part of the festival’s broader activities, the cultural tent aims to preserve folk heritage. SPA
As part of the festival’s broader activities, the cultural tent aims to preserve folk heritage. SPA
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Saudi Arabia: Najran Cultural Tent Contributes to Passing Cultural Heritage Across Generations

As part of the festival’s broader activities, the cultural tent aims to preserve folk heritage. SPA
As part of the festival’s broader activities, the cultural tent aims to preserve folk heritage. SPA

The cultural tent at Najran Al-Ruqsh Festival has emerged as one of the event’s most prominent attractions, drawing visitors of all ages, particularly those interested in the region’s rich cultural heritage and historical legacy, the Saudi Press Agency reported.

The tent featured a dedicated corner for activities, stories, and traditional narratives, where elderly community members shared their experiences and memories with younger generations, SPA said on Saturday.

Through these interactions, they highlighted aspects of local heritage and recounted stories from the past that reflected daily life, social values, and inherited customs that have shaped Najran’s identity over generations.

As part of the festival’s broader activities, the cultural tent aims to preserve folk heritage, strengthen its presence in the community’s collective memory, and present it to current and future generations in a manner that balances authenticity with modernity, thereby promoting the region’s cultural identity.


Jeddah Book Fair Highlights Saudi Manga and Comics’ Rise from Hobby to Professionalism

Manga zone at Jeddah Book Fair captivates visitors with creative content, comics. (SPA)
Manga zone at Jeddah Book Fair captivates visitors with creative content, comics. (SPA)
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Jeddah Book Fair Highlights Saudi Manga and Comics’ Rise from Hobby to Professionalism

Manga zone at Jeddah Book Fair captivates visitors with creative content, comics. (SPA)
Manga zone at Jeddah Book Fair captivates visitors with creative content, comics. (SPA)

A dialogue session held on the main stage of the Jeddah Book Fair 2025, organized by the Literature, Publishing and Translation Commission, discussed the rapid transformations taking place in the manga and comics sector in the Kingdom of Saudi Arabia, under the title "The Saudi Manga and Comics Wave: From Hobby to Professionalism."

The session began by outlining the features of the creative renaissance in these art forms, explaining how they evolved in just a few years from individual initiatives and youthful hobbies to a mature artistic movement and a cultural vision embraced by institutions, the Saudi Press Agency reported.

The session highlighted the development of manga and comics in Saudi Arabia and the challenges and opportunities artists face as they transition from hobby to professional practice. It reviewed the local scene, which has seen a broad presence, bolstered by media platforms that support Saudi productions and help spread this art form among the public.

The session explained that manga and comics in Saudi Arabia have developed a clear artistic identity that reflects Saudi cultural values such as generosity, courage, and humanity. It emphasized that professionalism depends on an integrated system encompassing concept, story writing, illustration, and design.

The session concluded by highlighting the most prominent professional challenges in this field, while stressing that human creativity remains the key factor of manga and comics production and the true engine of this art form's development.