Nazik al-Malaika’s ‘Cholera’ and Free Verse Poetry

Book, poetry reading
Book, poetry reading
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Nazik al-Malaika’s ‘Cholera’ and Free Verse Poetry

Book, poetry reading
Book, poetry reading

Critic Muhammad Abdul Muttalib published a new book, “Poetry Reading”, in collaboration with the General Egyptian Book Authority. It includes readings of selected poems written by classic poets like Ahmed Shawqi, and Elia Abu Madi. It also dedicates a special, wide space for one of the most esteemed Arabic poetry experiences in the 20th century, Nazik al-Malaika, an Iraqi poet and academic professor whose journey was influenced by a father, who practiced zajal, and a mother who wrote poetry.

Nazik graduated from Dar Al Moalemeen and started her academic journey with a scholarship to study literary criticism in the United States, where she also studied comparative literature, in 1954. Her first poetry collection, “Night Lover”, was released in 1947, including “Cholera”, a poem described as free poetry. Her second collection, “Shards and Ashes” saw the light in 1949, featuring several poems written in a modern style, followed by a third collection, “Wave Decision” in 1957. She also wrote a book, “Causes of Contemporary Poetry” (1962) that discussed free poetry.

Abdul Muttalib believes that discussions of the “Cholera” poem, which marks an important milestone in Nazik’s experience, should be preceded by discussing the “beginnings” of free poetry. Nazik al-Malaika claims that she created the so-called free poetry movement in Iraq. But when she made this remark, she didn’t know that many made similar attempts before her including Ali Ahmad Bakathir, Muhammad Farid Abu Hadid, Mahmoud Hassan Ismail, and Louis Awad.

The critic notes that Nazik’s first and second claim, in which she admits that some poets preceded her to this style, were made in 1962 and 1974, during which the first and fourth prints of her book, “Causes of Contemporary Poetry” were published.

Opinions were diverse on who debuted the free poetry movement; some suggest it started in Iraq, in 1921, while others claim it emerged in Egypt, in 1932. This divergence pushed Nazik to set four terms that define free poetry: a poet should be aware he’s working with a new rhythmic pattern, the pattern should catch the attention of the audience, a poet should present his work with an explanation, and call peers to follow and analyze his work.

Abdul Muttalib explains that the “Cholera” poem was based on “hearing”; it revolves around a radio station that announces the outbreak of cholera in Egypt, how victims are increasing every day, and how the poet is coping with a tragedy.

The two main terms used in the poem created a sad writing field: “night” inspires darkness, while “death” (used six times in the poem) recalls pain, cries, and tears. This dark background was effective in turning the writing path into a dramatic clash on the level of sound and action. The first lines of the poem imply that the poem is close to a romantic moment, but then drama hits with silence and yelling.

“It seems the poetic culture rooted in Nazik’s consciousness transformed the day into an extension of the night, which means salvation was delusional. This type of expression was already seen in a poem by Imruʾ al-Qais,” the author said.



Contractor in Syria Uncovers a Surprise Beneath the Rubble: An Ancient Tomb Complex

A boy walks out of a pit after exploring the tombs from a Byzantine underground complex, believed to be over 1,500 years old, uncovered by a contractor during the reconstruction of a war-damaged house in Maarat al-Numan, Idlib suburb, Syria, Friday, May 30, 2025. (AP)
A boy walks out of a pit after exploring the tombs from a Byzantine underground complex, believed to be over 1,500 years old, uncovered by a contractor during the reconstruction of a war-damaged house in Maarat al-Numan, Idlib suburb, Syria, Friday, May 30, 2025. (AP)
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Contractor in Syria Uncovers a Surprise Beneath the Rubble: An Ancient Tomb Complex

A boy walks out of a pit after exploring the tombs from a Byzantine underground complex, believed to be over 1,500 years old, uncovered by a contractor during the reconstruction of a war-damaged house in Maarat al-Numan, Idlib suburb, Syria, Friday, May 30, 2025. (AP)
A boy walks out of a pit after exploring the tombs from a Byzantine underground complex, believed to be over 1,500 years old, uncovered by a contractor during the reconstruction of a war-damaged house in Maarat al-Numan, Idlib suburb, Syria, Friday, May 30, 2025. (AP)

A contractor digging into the earth where the rubble of a destroyed house had been cleared away in northern Syria stumbled across a surprise: the remains of an underground Byzantine tomb complex believed to be more than 1,500 years old.

The discovery emerged last month in the town of Maarat al-Numan in Idlib province, which is strategically located on the route between the cities of Aleppo and Damascus. The community became a touchpoint in the nearly 14-year Syrian civil war that ended with the fall of former President Bashar al-Assad in a lightning opposition offensive in December.

Assad’s forces seized the area back from opposition control in 2020. Houses were looted and demolished. Aerial images of the area show many houses still standing but without roofs.

Now residents are beginning to return and rebuild. In the course of a reconstruction project, stone openings were uncovered indicating the presence of ancient graves. Residents notified the directorate of antiquities, which dispatched a specialized team to inspect and secure the site.

Aboveground, it’s a residential neighborhood with rows of cinder-block buildings, many of them damaged in the war. Next to one of those buildings, a pit leads down to the openings of two burial chambers, each containing six stone tombs. The sign of the cross is etched into the top of one stone column.

"Based on the presence of the cross and the pottery and glass pieces that were found, this tomb dates back to the Byzantine era," said Hassan al-Ismail, director of antiquities in Idlib. He noted that the discovery adds to an already rich collection of archeological sites in the area.

A guard inspects an engraved stone, originally found at a Byzantine underground tomb complex believed to be over 1,500 years old and uncovered by a contractor during the reconstruction of a war-damaged house and brought to a museum yard in Maarat al-Numan, Syria, Friday, May 30, 2025. (AP)

Idlib "has a third of the monuments of Syria, containing 800 archaeological sites in addition to an ancient city," al-Ismail said.

The Byzantine Empire, which began in the 4th century AD, was a continuation of the Roman empire with its capital in Constantinople — today's Istanbul — and Christianity as its official religion.

Abandoned Byzantine-era settlements called Dead Cities stretch across rocky hills and plains in northwest Syria, their weathered limestone ruins featuring remnants of stone houses, basilicas, tombs and colonnaded streets.

In the past, the owners of sites where archeological ruins were found sometimes covered them up, fearful that their property would be seized to preserve the ruins, said Ghiath Sheikh Diab, a resident of Maarat al-Numan who witnessed the moment when the tomb complex was uncovered.

He said he hoped the new government will fairly compensate property owners in such cases and provide assistance to the displaced people who have returned to the area to find their homes destroyed.

The years of war led to significant damage to Syria’s archeological sites, not only from bombing but from looting and unauthorized digging.

Some see in the ruins a sign of hope for economic renewal.

Another local resident, Abed Jaafar, came with his son to explore the newly discovered tombs and take pictures.

"In the old days, a lot of foreign tourists used to come to Maarat just to see the ruins," he said. "We need to take care of the antiquities and restore them and return them to the way they were before ... and this will help to bring back the tourism and the economy."